<< Previous<\/a><\/p>\n After seeing the continuous crying of emperumAn [in the previous pAsuram], AzhwAr thought about his simplicity and became deeply involved in that. With that, he started praising him. Just as emperumAn\u2019s thoughts were on stealing butter, AzhwAr\u2019s thoughts were focussed on emperumAn.<\/p>\n Let us enjoy the pAsuram and its meanings:<\/p>\n uraimERkoNdu en uLLam OvAdhu eppOdhum<\/em> varai mEl \u2013 on top of a mountain urai mEl koNdu<\/strong> \u2013 with words of significant meanings; i.e. on matters relating to words. Or, while speaking about something, carrying on with it. In other words, being fully engaged in it.<\/p>\n en uLLam OvAdhu eppOdhum<\/strong> \u2013 my heart is continuously worshipping him. Since the svarUpam (basic nature) of jIvAthmA is to be subservient to emperumAn, there will be a change in being subservient only if the svarUpam is destroyed. Since svarUpam cannot be destroyed, this also will not change.<\/p>\n varai mEl maradhagamE pOlath thiraimEl kidandhAnai<\/strong> \u2013 isn\u2019t he reclining on thiruppARkadal just as an emerald gem is embedded on a mountain!<\/p>\n kidandhAnaik kIndAnai<\/strong> –\u00a0 once his follower had any difficulty, he could not stay on his bed. Did he not immediately get up and tear apart the enemy!<\/p>\n kIndAnai<\/strong> \u2013 we can also consider that he tore apart hiraNyakashyap (father of his follower prahlAdha)<\/p>\n kEzhalAyk kIndAnai bhUmi idandhAnai<\/strong> \u2013 the two verses can be combined and meaning derived. In this case, it will refer to his varAha avathAram (incarnation as wild boar), with kIndAnai<\/em> referring to his removing the earth from the walls of the universe and idandhAnai<\/em> referring to taking the earth on his tusks.<\/p>\n Eththi ezhum<\/strong> \u2013 by continuously praising these activities in his incarnations, my heart will get uplifted, says AzhwAr.<\/p>\n We shall consider pAsuram 26 next.<\/p>\n adiyEn krishNa ramanuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai After seeing the continuous crying of emperumAn [in the previous pAsuram], AzhwAr thought about his simplicity and became deeply involved in that. With that, he started praising him. Just as emperumAn\u2019s thoughts were on stealing butter, AzhwAr\u2019s thoughts were focussed … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,9],"tags":[],"class_list":["post-16498","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-mudhal-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16498","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16498"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16498\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16498"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16498"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16498"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/varaha_avathar.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n varai mEl maradhagamE pOla thirai mEl<\/em>
\n kidandhAnaik kIndAnaik kEzhalAy bhUmi<\/em>
\n idandhAnai Eththi ezhum<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nmaradhagamE pOla \u2013 embedded like an emerald
\nthirai mEl \u2013 on top of thiruppARkadal (milky ocean)
\nkidandhAnai \u2013 reclining
\nkEzhalAy \u2013 in the form of a wild boar
\nbhUmi \u2013 the world
\nkIndAnai \u2013 removing from the wall of universe
\nidandhAnai \u2013 taking it on his tusks
\nen uLLam \u2013 my heart
\nOvAdhu \u2013 continuously
\neppOdhum \u2013 at all times
\nurai mERkoNdu \u2013 involved in speaking
\nEththi \u2013 praising (his auspicious qualities)
\nezhum \u2013 will be uplifted<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"