{"id":16296,"date":"2017-06-24T23:51:41","date_gmt":"2017-06-24T23:51:41","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=16296"},"modified":"2017-06-24T23:51:41","modified_gmt":"2017-06-24T23:51:41","slug":"thiruvaimozhi-5-3-11-iraikkum-karungadal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-3-11-iraikkum-karungadal\/","title":{"rendered":"thiruvAimozhi &#8211; 5.3.11 &#8211; iraikkum karungadal"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-3-masaru-sodhi\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-3-10-yamadalurndhum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/azhwar-pagal-paththu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-7329\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/azhwar-pagal-paththu.jpg\" alt=\"\" width=\"357\" height=\"635\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/azhwar-pagal-paththu.jpg 540w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/azhwar-pagal-paththu-169x300.jpg 169w\" sizes=\"auto, (max-width: 357px) 100vw, 357px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Introduction for this pAsuram<\/strong><\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In\u00a0 the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;In the abodes where there are those who are well versed in reciting this decad, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> will himself descend and be eternally together [with such devotees]&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> declares the result as &#8220;the abode where those who are well versed in reciting this decad, will become paramapadham (spiritual realm)&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>iraikkum karungadal vaNNan kaNNa pirAn thannai<\/em><br \/>\n<em>viraik koL pozhil kurugUrch chatakOpan sonna<\/em><br \/>\n<em>niraik koL andhAdhi Or AyiraththuL ippaththum<\/em><br \/>\n<em>uraikka vallArkku vaigundham Agum tham UrellAm<\/em><\/p>\n<p><strong><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-3-11\">Listen<\/a><\/strong><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>iraikkum &#8211; noisy due to rising tides<br \/>\nkarum kadal &#8211; abundant like blackish sea<br \/>\nvaNNan &#8211; one who is having beautiful form<br \/>\npirAn &#8211; one who is of the nature of letting his devotees enjoy such beauty<br \/>\nkaNNan thannai &#8211; krishNa<br \/>\nviraik koL &#8211; greatly fragrant<br \/>\npozhil &#8211; having garden<br \/>\nkurugUravar &#8211; leader of those who dwell in <a href=\"http:\/\/azhwarthirunagari.koyil.org\">[AzhwAr]thirunagari<\/a><br \/>\nsatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a><br \/>\nsonna &#8211; mercifully spoke<br \/>\nnirai &#8211; Poetic aspects such ezhuththu, asai, sIr, thaLai, adi, thodai, pA, isai, thALam and other decorative aspects<br \/>\nkoL &#8211; having<br \/>\nandhAdhi &#8211; being in andhAdhi [antham + Adhi, a type of poem where the last word of one pAsuram is used as the first word in the next pAsuram]<br \/>\nOr &#8211; distinguished<br \/>\nAyiraththuL &#8211; among the thousand pAsurams<br \/>\nippaththum &#8211; this decad<br \/>\nuraikka vallArkku &#8211; for those who can recite just the pAsurams (without understanding anything more)<br \/>\ntham &#8211; where they are located<br \/>\nUr ellAm &#8211; the towns\/abodes<br \/>\nvaigundham &#8211; to be said as paramapadham<br \/>\nAgum &#8211; have bliss.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, the leader of those who dwell in <a href=\"http:\/\/azhwarthirunagari.koyil.org\">[AzhwAr]thirunagari<\/a> which is having greatly fragrant garden, mercifully spoke about krishNa who is having beautiful form, abundant like blackish sea which is noisy due to rising tides, in this distinguished decad which is having poetic aspects such as ezhuththu, asai, sIr, thaLai, adi, thodai, pA, isai, thALam and other decorative aspects and is in andhAdhi meter, among the thousand pAsurams; for those who can recite just the pAsurams (without understanding anything more) of this decad, the towns\/abodes where they are located are to be said to have the bliss of paramapadham.<\/p>\n<h3><strong>vyAkyAnams (commentaries)<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><\/strong><\/p>\n<ul>\n<li><em>iraikkum karum kadal vaNNan<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> came [from thirunArAyaNapuram] and mercifully mentioned to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">bhattar<\/a> saying that he heard this from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/ananthazhwan\/\">ananthAzhwAn<\/a> &#8211; As the ocean heard SrI rAma&#8217;s [angry] words in\u00a0SrI rAmAyaNam yudhdha kANdam 21.22 \u201c<em>chApamAnaya<\/em>\u201d (Oh lakshmaNa! bring my arrows), it became greatly agitated; in the same way\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s supremacy got agitated on hearing her firm decision to engage in madal.\u00a0 vaNNan implies one who has such nature.<\/li>\n<li><em>kadal vaNNan<\/em> &#8211; His great beauty which is to pursued even by engaging in madal, is explained here. One who is having an invigorating form like that of an ocean with rising tides.<\/li>\n<li><em>kaNNa pirAn thannai<\/em> &#8211; krishNa, who gave that form as a favour to me. Thus his beautiful form and his nature are explained.<\/li>\n<li><em>viraik koL pozhil<\/em> &#8211; As she set out to engage in madal, the town became filled with fragrance of freshly blossomed flowers, expecting his arrival.<\/li>\n<li><em>niraik koL andhAdhi<\/em> &#8211; Though he engages in madal without any specific plan, the various poetic aspects fell in place in the prabandham naturally. As said in SrI rAmAyaNam bAla kANdam 2.40 &#8220;<em>SOkaSSlOkathvamAgatha:<\/em>&#8221; (as the SlOkam followed the SOkam (sorrow)), though SrI rAmAyaNam was started out of sorrow, by brahmA&#8217;s grace, all aspects fell in place for it; similarly, though <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> was grieved and could not even start the prabandham, the prabandham started flowing by <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s grace and thus there is nothing wrong in saying that every poetic aspect fell in place naturally.<\/li>\n<li><em>uraikka vallArkku<\/em> &#8211; One need not engage in madal, it is sufficient to recite this pAsuram.<\/li>\n<li><em>vaigundham Agum tham UrellAm<\/em> &#8211; Their target abode is paramapadham. Alternative explanation &#8211; not to have them set out to engage in madal to be known by everyone, he himself descends to wherever they are and remains together with them eternally; hence, their abodes can be called as paramapadham. There is nothing wrong in saying that wherever his presence is, that abode is SrIvaikuNtam. One cannot doubt &#8220;Is it possible to attain this just for [reciting] this pAsuram?&#8221;; if we consider the qualities of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> explained in this decad, one can understand that he is of the nature where even this singing is extraneous [to get his mercy]; and if he will not show his mercy for reciting this pAsuram, it can be said that there is no use of paripUrNa AsrayaNa [complete surrender &#8211; paramabhakthi stage] too; if this is not the case, even purushOththama can be considered as any other mortal being.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In\u00a0 the end, AzhwAr says &#8220;In the abodes where there are those who are well &#8230; <a title=\"thiruvAimozhi &#8211; 5.3.11 &#8211; iraikkum karungadal\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-3-11-iraikkum-karungadal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.3.11 &#8211; iraikkum karungadal\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-16296","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16296","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16296"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16296\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}