<< Previous<\/a><\/p>\n AzhwAr<\/a> was asked, \u201cyour tongue will not praise anyone other than him. But, for the others, when they make attempts to attain him they need total involvement. Is it possible?\u201d. AzhwAr responds saying \u201cthose who attained him, as their nature, are the nithyasUris (permanent dwellers of SrIvaikuNtam). emperumAn<\/a> will himself make arrangements for the others to attain him\u201d<\/p>\n Let us enjoy the pAsuram and its meanings.<\/p>\n iyalvAga InthuzhAyAn adikkE sella<\/em> munnam \u2013 from time immemorial iyalvAga …. muyalvAr iyal amarar<\/strong> – \u00a0 AzhwAr<\/a> says that nithyasUris are the apt entities for serving emperumAn<\/a>. The meaning for iyalvAga<\/em> can be taken as \u201cfit\u201d or as \u201cby nature\u201d. For the others [samsAris, those who dwell in materialistic realm], it is a cycle of taking births in various forms (and bodies) due to bad deeds, getting involved with worldly matters and at some point of time, by the mercy of emperumAn, getting engaged with matters concerning emperumAn. However, for nithyasUris, their involvement with emperumAn is due to their nature.<\/p>\n In thuzhAyAn<\/strong> \u2013 emperumAn adorns thuLasi garland to display his aiSvaryam \u2013 that he is the Lord of both nithya vibhUthi [spiritual realm] and leelA vibhUthi [materialistic realm].<\/p>\n adikkE sella<\/strong> \u2013 in order to attain his divine feet. SrI rAma tells lakshmaNa in SrI rAmAyaNam ayOdhyA kANdam 16-29 \u201cbhAvagyEna kruthagyEna dharmagyEna cha lakshmaNa <\/em>I thvayA puthrENa dharmAthmA nasamvruththa: pithA mama<\/em>\u201d (Oh lakshmaNa! My father is not dead as he has as his son, one who knows my mind, one who knows (dhaSaratha\u2019s) activities, one who knows the customs of servitorship) [in other words, lakshmaNa is all these to SrI rAma]. The nithyasUris also carry out tasks as per emperumAn<\/a>\u2019s mind.<\/p>\n muyalvAr iyal amarar munnam<\/strong> \u2013 nithyasUris are capable, on their own, to take the initiative and serve emperumAn. lakshmaNa says in SrI rAmAyaNa ayOdhyA kAndam 31-25 \u201caham sarvam karishyAmi jAgratha: svapathaScha thE<\/em>\u201d (I will carry out all kainkaryam (services) to you when you are awake and asleep). nithyasUris will also carry out all kainkaryams.<\/p>\n Is it only nithyasUris who can carry out all services to emperumAn<\/a>? AzhwAr<\/a> says that he will create opportunities for us (the jIvAthmAs<\/a>) to attain him [and serve him].<\/p>\n iyalvAga<\/strong> \u2013 in an appropriate way; reciting his divine names as per SAsthram; to learn vEdhas by carrying various penances as ordained in SAsthras.<\/p>\n niyamangaLAl parava<\/strong> \u2013 to be ecstatic after knowing about emperumAn through SravaNam<\/em> (hearing), mananam<\/em> (thinking about what was heard) and nidhidhyAsanam<\/em> (meditating continuously about emperumAn<\/a>) as ordained in SAsthras.<\/p>\n AdhiyAy ninRAr avar<\/strong> \u2013 AzhwAr<\/a> says that there is no shortcoming in us after emperumAn<\/p>\n krishNa says in SrI bhagavath gIthA 9-24<\/a> \u201caham hi sarva yagyAnAm bhOkthA cha prabhurEvacha<\/em>\u201d (only I am worshipped in all yAgams (spiritual rituals) and I am the one who gives benefits out of those rituals) and in 10-8<\/a> \u201caham sarvasya prabhavO maththassarvam pravarthathE<\/em>\u201d (I am the cause of all creations and all entities function because of me). There is no difference between nithyasUris and other chEthanas (sentient entities) as far as their relationship with emperumAn<\/a> is concerned.<\/p>\n We shall move on to the 14th<\/sup> pAsuram.<\/p>\n adiyEn krishNa ramanuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr was asked, \u201cyour tongue will not praise anyone other than him. But, for the others, when they make attempts to attain him they need total involvement. Is it possible?\u201d. AzhwAr responds saying \u201cthose who attained him, as their nature, … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,9],"tags":[],"class_list":["post-16270","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-mudhal-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16270"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16270\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/03\/rama-sitha-lakshmana.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n muyalvAr iyal amarar munnam iyalvAga<\/em>
\n nIdhiyAl Odhi niyamangaLAl parava<\/em>
\n AdhiyAy ninRar avar<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\niyal amarar \u2013 nithyasUris who are fit
\nIn thuzhAyAn adikkE sella \u2013 to approach the divine feet of purushOththama (emperumAn) who is adorning thuLasi garland
\niyalvAga \u2013\u00a0 appropriately
\nmuyalvAr \u2013 will attempt
\niyalvAga \u2013 appropriately (to others)
\nnIdhiyAl Odhi \u2013 properly reciting the divine names
\nniyamangaLAl parava \u2013 praising as per the way SAsthras [scriptures] ordained
\navar \u2013 the emperumAn
\nAdhiyAy ninRAr \u2013 was engaged (in attracting chEthanas<\/a>)<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"