{"id":16232,"date":"2017-06-21T23:43:01","date_gmt":"2017-06-21T23:43:01","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=16232"},"modified":"2017-06-21T23:43:01","modified_gmt":"2017-06-21T23:43:01","slug":"thiruvaimozhi-5-3-8-pey-mulai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-3-8-pey-mulai\/","title":{"rendered":"thiruvAimozhi &#8211; 5.3.8 &#8211; pEy mulai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-3-masaru-sodhi\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-3-7-valaiyul-agappaduththu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-12344\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela.jpg\" alt=\"\" width=\"424\" height=\"291\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela.jpg 900w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela-300x206.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/krishna-leela-768x527.jpg 768w\" sizes=\"auto, (max-width: 424px) 100vw, 424px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;Should we not have the vision of him in such a manner that the mothers who say <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, who is a great benefactor, as guNahIna (one who is lacking good qualities), should feel ashamed of themselves that we have said such emperumAn to be lacking in good qualities?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;When will I attain emperumAn who effortlessly eliminates all hurdles?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;He saved himself and thus saves us too; when will we reap the result of having him surviving?&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>pEy mulai uNdu sagadam pAyndhu marudhidai <\/em><br \/>\n<em>pOy mudhal sAyththup puLvAy piLandhu kaLiRatta<\/em><br \/>\n<em>thUmuRuval thoNdaivAyp pirAnai ennAL kolO?<\/em><br \/>\n<em>yAm uRuginRadhu thOzhi! annaiyar nANavE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-3-8\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17673264\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>pEy &#8211; the demon&#8217;s<br \/>\nmulai &#8211; bosom<br \/>\nuNdu &#8211; consumed<br \/>\nsagadam &#8211; Sakata [wheel possessed by a demon]<br \/>\npAyndhu &#8211; jumped on<br \/>\nmarudhu &#8211; arjuna tree<br \/>\nidai &#8211; in between<br \/>\npOy &#8211; went<br \/>\nmudhal &#8211; along with the root<br \/>\nsAyththu &#8211; knocking down<br \/>\npuL &#8211; bakAsura, the bird [demon in the form of a crane]<br \/>\nvAy &#8211; mouth<br \/>\npiLandhu &#8211; tore<br \/>\nkaLiRu &#8211; kuvalayApIda, the wild elephant<br \/>\natta &#8211; killed<\/p>\n<p>(smiling with disdain due to eliminating the confidence of the enemies)<br \/>\nthU &#8211; white<br \/>\nmuRuval &#8211; shining smile<br \/>\nthoNdai &#8211; reddish like thoNdai (tindora) fruit<br \/>\nvAy &#8211; beautiful lips<br \/>\npirAnai &#8211; the benefactor who enjoyed the gOpikAs, his devotees<br \/>\nthOzhi &#8211; Oh friend!<br \/>\nannaiyar &#8211; mothers (who blamed him)<br \/>\nnANa &#8211; to feel ashamed<br \/>\nyAm &#8211; we<br \/>\nuRuginRadhu &#8211; will attain<br \/>\nennAL kolO &#8211; when?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, the benefactor who enjoyed gOpikAs who are his devotees, has shining white smile and reddish thoNdai fruit like beautiful lips; after having consumed the milk from the demon&#8217;s bosom, jumped on the Sakata, knocking down along with the root while going in between the arjuna tree[s], tore the mouth of bakAsura and killed kuvalayApIda. Oh friend! when will we attain him to have the mothers feel ashamed?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>pEy mulai<\/em> &#8230; &#8211; Escaping the danger which came through pUthanA; effortlessly breaking the Sakata (wheel) which rolled towards him, after being possessed by a demon and not giving enough time to avert the danger; while crawling casually, entering through the twin arjuna trees.<\/li>\n<li><em>mudhal sAyththu<\/em> &#8211; Not only he escaped from them, he destroyed them along with their roots;\u00a0 alternative explanation &#8211; saying that he uprooted the arjuna trees. One who tore the mouth of bakAsura and who finished kuvalayApIdam.<\/li>\n<li><em>thU muRuval thoNdai vAyp pirAnai<\/em> &#8211; Though those inimical entities where very strong, they were not a real match for his chivalry and hence he stood there smiling. One who is having pure white teeth and thoNdai fruit like reddish lips. The benefactor who has white [bright] smile and reddish lips. Why is <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> listing his favours if she sets out to engage in madal to destroy him [his reputation]? This is how she plans to destroy [this is the maximum she can do] &#8211; she is trying frighten him and make him appear and is not really focussed on destroying him [his reputation].<\/li>\n<li><em>pirAnai<\/em> &#8211; She considers that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> did all of those favours for herself. In thamizh culture, there is a particular [romantic] tradition, that is &#8220;<em>pUththaru puNarchchi, punal tharu puNarchchi, kaLiRu tharu puNarchchi<\/em>&#8221; (union of man and woman facilitated by the man presenting the flower she desires, union of man and woman facilitated by the man saving the woman from drowning in the river, union of man and woman facilitated by the man saving her from an enraged elephant). <em>pUththaru puNarchchi<\/em> &#8211; As the woman goes to the garden to pluck some flowers, the flowers are out of her reach in a tall branch. The man, ignoring his safety, climbs up the tree and gets her the flowers she desired. Being amazed by his commitment, she gives herself to him. <em>punal tharu puNarchchi<\/em> &#8211; As the woman goes into a newly flooded river to bathe and as she plays in the water, she starts drowning. The man, saves from from drowning and the woman gives herself to him. <em>kaLiRu tharu puNarchchi<\/em> &#8211; As the woman plays in the street, and gets caught by an [enraged] elephant, the man saves her and the woman gives herself to him. This tradition is explained by thamizh scholars; [in this pAsuram] it is explaining that he did all of these to protect [attract] her and she too obliged and gave herself to him; alternative explanation &#8211; this is <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s greatness. She offers herself exclusively to him for helping her. There (in the different types of unions), different woman will become captivated for different man [for different favours] &#8211; here, since <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> did all the activities, she cannot refuse to become his.<\/li>\n<li><em>en nAL kolO yAm uRuginRadhu thOzhi<\/em> &#8211; He made us survive; now when will we attain him?<\/li>\n<li><em>thOzhi<\/em> &#8211; The friend is as described in SrI rAmAyaNam sundhara kANdam 37.5 &#8220;<em>SOkasyAsya kadhA pAram rAghavaOdhigamishyathi<\/em>&#8221; (When will SrI rAma cross over to the end of this sorrow?).<\/li>\n<\/ul>\n<p>Now we are not desiring to get in touch with him for our own sake, but<\/p>\n<ul>\n<li><em>annaiyar nANavE<\/em> &#8211; Right in front of the mothers who blame both of us as in &#8220;After being separated, she is not being patient for him to come on his own, and he too delayed his arrival&#8221;; they should be ashamed and put their heads down seeing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u00a0feeling shameful thinking &#8220;I have delayed so much that she even set out to engage in madal&#8221; as said in SrI rAmAyaNam AraNya kANdam 10.9 &#8220;<em>hrIrEshAhi mamAthulA<\/em>&#8221; (I am feeling immensely ashamed) and they should say &#8220;How could we have blamed such emperumAn?&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, parAnguSa nAyaki says &#8220;Should we not have the vision of him in such a manner &#8230; <a title=\"thiruvAimozhi &#8211; 5.3.8 &#8211; pEy mulai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-3-8-pey-mulai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.3.8 &#8211; pEy mulai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-16232","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16232","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16232"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16232\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16232"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16232"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16232"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}