\u0936\u094d\u0930\u0940 \u092a\u0930\u093e\u0936\u0930\u092d\u091f\u094d\u091f\u093e\u0930\u094d\u092f\u0948\u0930\u0928\u0941\u0917\u0943\u0939\u0940\u0924\u0902 \u092d\u0917\u0935\u0926\u094d\u0917\u0941\u0923\u0926\u0930\u094d\u092a\u0923\u093e\u0916\u094d\u092f\u0902 \u0936\u094d\u0930\u0940 \u0935\u093f\u0937\u094d\u0923\u0941\u0938\u0939\u0938\u094d\u0930\u0928\u093e\u092e\u092d\u093e\u0937\u094d\u092f\u092e\u094d (A treatise on SrI viShNu sahasranAma, \u2018bhagavath guNa dharpaNam\u2019 by name, graced by SrI parASara bhattar)<\/p>\n \u0936\u094d\u0930\u0940 \u092a\u0930\u093e\u0936\u0930\u092d\u091f\u094d\u091f\u093e\u0930\u094d\u092f\u0903 \u0936\u094d\u0930\u0940\u0930\u0919\u094d\u0917\u0946\u0936\u092a\u0941\u0930\u094a\u0939\u093f\u0924\u0903 |<\/em> SrI parASara bhattArya SrIrangESa purOhitha: |<\/em> — thaniyan on SrI parASara bhattar<\/a><\/p>\n May SrI parASara bhattar \u2013 the priest of SrIranganAtha and the glorious son of Sri kUraththAzhwAn (SrIvathsAnga) \u2013 confer upon me all auspiciousness in abundance.<\/p>\n [SrI parASara bhattar’s divine words commence from here]<\/p>\n \u0935\u0928\u094d\u0926\u0946 \u0917\u094a\u0935\u093f\u0928\u094d\u0926\u0924\u093e\u0924\u094c \u092e\u0941\u0928\u093f\u092e\u0925 \u092e\u0928\u0935\u0948 \u0932\u0915\u094d\u0937\u094d\u092e\u0923\u093e\u0930\u094d\u092f\u0902 \u092e\u0939\u093e\u0928\u094d\u0924\u092e\u094d<\/em>. I salute gOvindha (embAr)<\/a> and my father (kUraththAzhwAn<\/a>), and meditate upon lakshmaNa muni (emperumAnAr)<\/a> and mahApUrNa (periya nambigaL)<\/a>. I meditate upon yAmunAchArya (ALavandhAr)<\/a>, and fill my heart with rAmamiSra (maNakkAl nambigal)<\/a>. May I see puNdarIkAksha (uyyakkoNdAr)<\/a>, also along with the first preceptor nAthamunigaL (SrIranganAthamuni)<\/a> – to whom I prostrate. I pray to SatAri (nammAzhwAr)<\/a>. May I see lakshmi (periya pirAttiyAr)<\/a>. May I, who am with no other refuge, surrender to SrIdhara (periya perumAL)<\/a>.<\/p>\n \u0950 \u0928\u092e\u094a \u0917\u091c\u0935\u0915\u094d\u0924\u094d\u0930\u093e\u0926\u094d\u092f\u0948\u0903 \u092a\u093e\u0930\u093f\u0937\u0926\u094d\u092f\u0948\u0903 \u092a\u094d\u0930\u0936\u093e\u0938\u0924\u0946 I<\/em> I first salute vishwaksEnar<\/a> \u2013 the consort of sUthravathI and the commander-in-chief of SrIrangarAja, who rules us with many his assistants including the elephant faced one.<\/p>\n \u0928\u092e\u094a \u0928\u093e\u0930\u093e\u092f\u0923\u093e\u092f\u0946\u0926\u0902 \u0915\u0943\u0937\u094d\u0923\u0926\u094d\u0935\u0948\u092a\u093e\u092f\u0928\u093e\u0924\u094d\u092e\u0928\u0946 |<\/em> I salute krishNa dhvaipAyana (vyAsa), who is nArayaNa himself, and who divided the vEdhas into four and also graced us with the fifth vEdham called mahAbhAratha.<\/p>\n \u091c\u093e\u0924\u094a \u0932\u0915\u094d\u0937\u094d\u092e\u0923\u092e\u093f\u0936\u094d\u0930\u0938\u0902\u0936\u094d\u0930\u092f\u0927\u0928\u093e\u0924\u094d \u0936\u094d\u0930\u0940\u0935\u0924\u094d\u0938\u091a\u093f\u0939\u094d\u0928\u093e\u0926\u0943\u0937\u0946\u0903<\/em> I, SrIranganAtha by name, the son of the great rishi SrIvathsachihnar (kUraththAzhwAn) \u2013 who considered the shelter of SrI rAmAnuja as the biggest wealth, later rechristened as parASara bhattar by SrIranganAtha Himself, have sought to elaborate on the thousand names of the lord SrIranganAtha in pursuit of the His grace, having been inspired by Himself.<\/p>\n \u0938\u0902\u0938\u093e\u0930\u094as\u092f\u092e\u092a\u0923\u094d\u0921\u093f\u0924\u094a \u092d\u0917\u0935\u0924\u093f \u092a\u094d\u0930\u093e\u0917\u0946\u0935 \u092d\u0942\u092f\u0903 \u0915\u0932\u094c <\/em> This samsAra (material realm) is full of people unlearned about the supreme self, more so in this age of kali. I have sought to an adventurous deed of elaborating the thousand names of the Lord to people who are full of arrogance, who think they know the secrets of vEdhas and upanishaths in completeness. May vyAsa maharishi \u2013 who gave us this sthOthra of SrI viShNu sahasranAma, and SrI vishNu Himself \u2013 who is the subject of this sthOthra, tolerate this stupidity of mine.<\/p>\n \u0905\u0930\u094d\u0925\u0946 \u0939\u0930\u094c \u0924\u0926\u092d\u093f\u0926\u093e\u092f\u093f\u0928\u093f \u0928\u093e\u092e\u0935\u0930\u094d\u0917\u0946<\/em> I prostrate and pray to you with folded palms please believe firmly in SrIhari as also in the thousand names that connote Him, as well as in me \u2013 who has resorted to elaborate their meanings. Please drink in this elixir of \u201cSrI viShNu sahasranAma\u201d (in order to be released from the clutches of samsAra). May there not be any mediocre people with hatred (lest they prevent others from enjoying the bliss of the thousand names).<\/p>\n In this world, every learned soul should distinctly identify the subject of knowledge from the various available sources. If the subject of such knowledge is conducive to their welfare, they should happily accept it \u2013 just as they would accept beautiful jewellery, sandal paste and gold. If they determine the subject of knowledge to be marring their welfare, they should shun it \u2013 just as they would shun a blade or a thorn. If the subject of knowledge is known to be different from either of these options, it should be disregarded, just as a log of wood or a bag of sand.<\/p>\n With this background, when we analyze the three pramANas namely prathyaksha (perception), anumAna (inference) and Agama (authentic scriptures), we conclude that the various subjects professed by them leading us to wealth (artha) and other material desires (kAma) are to be shunned due to their nature of being limited, spoiling, frightening, momentary, sadness-filled and difficult-to-earn, and hence being respite with unlimited faults. On the other hand, the qualities of righteousness (dharma) and salvation (parathathva\/moksha) professed by the scriptures (SAsthras) are full of auspiciousness, and are opposite in nature to the former two. Hence the latter need to be sought by the learned people.<\/p>\n The authors of ithihAsas and purANas (historical scriptures) unanimously declare thus: \u201cIt is true. It is true. We reiterate that it is true. With raised shoulders (palm over head), we repeat it is only true that there is no scripture higher than the vEdhas and there is no God superior to kESava\u201d.<\/p>\n vEdhas hold the prime position as the source of all the fourteen vidhyAs expounded by the ithihAsas and purANas. It is said that the vEdhas should be explained with the help of ithihAsas and purANas, without which the vEdha mAthA (SAsthram in the form of a mother) fears deception by the expounder. When the vEdhas are to be expounded thus, more prominence is given to ithihAsas than purANas. Among the ithihAsas, the learned people give the same prominence to mahAbhAratha as much as they revere SrImadh rAmAyaNa.<\/p>\n Even in the mahAbhAratha itself, the chapter of SrI viShNu sahasranAma is to be held in high reverence in comparison to the others. The reasons are thus:<\/p>\n Many learned scholars have accepted mahAbhAratha as the source of all knowledge, with special reverence. It has been accepted thus, due to its properties of flawlessness and crystal-clear elucidation. This has also been held in high esteem by the various purANas due to the fact that this is a historical account (and not just a story).<\/p>\n The vAyu purANa and Siva purANa declare that vEdha vyAsa churned the ocean of vEdhas with his mind and gave the moon named \u201cmahAbhAratha\u201d for the welfare of this world. The bhavishyath purANa says \u2013 the essence of all Sasthras has been given in a beautiful poetic work by vEdha vyAsa, since a common man would shudder at the very thought of learning the deep meanings of the endless vEdas, just as he would shudder at the thought of drinking a bitter medicine. The mathsya purANa says – from whom SrI vEdha vyAsa was born, who in turn was the cause for the birth of the moon called \u201cmahAbhAratha\u201d. SrI parASara maharishi proudly declares in SrI vishNu purANa thus \u2013 \u201cHey maithrEya, know my son krishNadhvaipAyana or vyAsa to be nArAyaNa himself, for \u2013 who else on earth, if not him, would author a scripture of the magnitude of mahAbhAratha?\u201d The mArkaNdEya purANa says \u2013 the flood of vyAsa\u2019s words started from the mountain of vEdhas and uprooted the trees of unrighteousness, thus purifying this world. In addition to all these and more, the mahAbhAratha itself declares thus:<\/p>\n \u201cA brAhmaNa by knowledge of all four vEdhas, along with knowing the limbs of vEdhas as well as the upanishaths, would still be considered as unlearned as long as he has not studied the ithihAsa called mahAbhAratha in detail\u201d.<\/p>\n Since the mahAbhAratha is in line with vEdhas along with its limbs, smrithis (works born out of memory), ithihAsa and purANas, it is rightly said \u201cWhat can be found here, can surely be found everywhere else; what is not found here will never be found anywhere else\u201d. The mahAbhAratha \u2013 due to its expounding of all material and spiritual meanings in line with vEdhas in a fully unbiased manner \u2013 is studied by the most learned scholars as being superior to even the purANas.<\/p>\n In the very heart of such mahAbhAratha is where the SrI viShNu sahasranAma chapter lies. This chapter is befittingly placed in the anuSAsanika parva, in the context of explaining the various righteous deeds such as charitable activities (dhAna-dharma) after discussing the various meanings in the SAsthras. This chapter truly lies as the essence of all the discussions regarding righteousness in this parva. For all the aforesaid reasons, it can certainly be concluded that the SrI viShNu sahasranAma is one ultimate source of true knowledge, and that the true intention of this chapter is to preach the esoteric meanings of all the vEdhas. Also, since this is considered as a pramANa (source of knowledge) beyond doubts, and since it propounds the highest philosophy of all, the seekers genuinely in pursuit of true knowledge and their own welfare should give in to SrI viShNu sahasranAmam for the best results.<\/p>\n The viShNu sahasranAma chapter has been sung by various sages with all devotion. This can also be stated as a sole reason for holding this chapter in high esteem.<\/p>\n Also, the vEdhAchArya SrI krishNadhvaipAyana vyAsa maharishi is the supreme Lord SrIman nArAyaNa Himself \u2013 the most compassionate. Being an incarnation of the Supreme Lord, and hence possessing a multitude of auspicious qualities such as boundless knowledge, power etc, and also having no limiting qualities such as forgetfulness, confusions etc, He had the capacity to divide the vEdhas into four. With this capacity, He authored the fifth vEdha known as the mahAbhAratha in order to uplift the less knowledgeable people affected by the kali age. He authored the mahAbhAratha in order to clear all confusions and doubts that could be raised by the dull-heads due to their ignorance in practicing the principles laid down by the scriptures in this age.<\/p>\n Being the great grandson of the glorious vaSishta maharishi \u2013 who, by his own words, made a warrior viSvAmithra perform penance and turn into a brAhmaNa (by knowledge); being the son of parASara maharshi \u2013 who gained the divine knowledge about the Supreme Self by the grace of vaSishta and pulasthya and hence authored many purANas and samhithAs, and who has also greatly gained accolades in many other purANas including linga purANa etc;\u00a0 having gained a high reverence among the most learned scholarly sages (parama rishis), due to His extraordinary penance, and experience of God; sage vEdha vyAsa has given us the SrI viShNu sahasranAma chapter with the thousand names strung into a sthOthra form, which were previously sung and glorified by the sages of the rank of vaSishta and parASara. Thus the vishNu sahasranAma chapter is to be considered as the most sacred and should certainly be sought by one and all.<\/p>\n Further, SrI viShNu sahasranAma is glorified by bhIshma as his best choice of prayers. bhIshma is also to be trusted as much as vEdha vyAsa himself. For the same reason, bhagavAn vyAsa \u2013 while explaining the royal duties and rights to yudhishTira \u2013 speaks thus:<\/p>\n \u201cHey yudhishtra, if you wish to listen to all the righteous duties, go to the elderly and wise bhIshma pithAmaha. He \u2013 being the son of gangA, and the all-knowing wise man \u2013 will clear all your doubts in the esoteric scriptures. He is the one who has seen indra and other Gods in reality, and all the brahmarishis approach him as his audience (in learning the deep hidden meanings in the scriptures). There is nothing that he doesn\u2019t know. He is full of knowledge, and can clear all your doubts\u201d.<\/p>\n The Supreme Lord Himself speaks thus, in glory of bhIshma \u2013 \u201cbhIshma, who is reclining on the arrow-bed, is now slowly giving up his life, just as fire dies down slowly. He \u2013 the lion among men \u2013 is contemplating upon me during his last moments in this world. Therefore, even my mind has reached him. He is the valiant one who holds many glorious weapons, and is truly intelligent. He is the one who has filled in his mind all four vEdhas along with their limbs. Therefore, I have reached him mentally. He only knows what happened in the past, what would happen in the future, and what is happening at present. He is the best among men practicing righteousness. Thus my mind has reached him. If that grandsire of the kuru clan \u2013 bhIshma \u2013 passes away, the knowledge in this world is sure to decline. Thus, oh king yudhishtra! I recommend you go to him (to learn all the royal duties and righteousness, before he passes).\u201d<\/p>\n krishNa has also addressed bhIshma thus: \u201cOh bhIshma, that which the pANdavas ask you and that which you advice them to follow would be well rooted in this Earth as the very own words of vEdas for all the future generations to benefit from. All that has happened in the past, all that happens in the future, and all that is happening right now are clearly known to you \u2013 the most learned \u2013 like a fruit in your palm. I (The Supreme Self) know what you are! With the powers that you have gained out of your penance, you are capable of creating all worlds and all creatures in them. Your powers know no contraction; your knowledge has no taints. Your mind is well rooted and always residing in sattva guNa. It is untouched by rajas and thamas, and is distinctly shining like the moon in the sky that is untouched by the passing clouds.<\/p>\n Sage nAradha has spoken thus, in praise of bhIshma: \u201cAll dharmas that need to be known by all four classes of people \u2013 brAhmaNa, kshatriya, vaishya and SUdra \u2013 are known to bhIshma. So rush to him and get all the doubts nested in your minds cleared right away\u201d. Having praised bhIshma as the one who has spent his lifetime serving many learned sages and the elderly people, the one who has strictly adhered to the vow of celibacy for a long time, the one who has performed penance and the one who has attained a spiritual union with the Supreme Self and thus possesses boundless knowledge, bhagavAn nAradha has granted him the powers to profess the supreme philosophy and righteousness in this world, and has appointed him for this purpose.<\/p>\n By the blessings that he obtained having served his parents, bhIshma has himself spoken thus: \u201cHey gOvindha! Thirst, passion, weakness and pain have all subsided now by your grace. Hey achyutha! All the past, present and future are now known to me as clearly as a fruit in my palm, by your divine grace. All dharmas spoken in the vEdhas and upanishaths are now seen by me due to your grace, oh achyuta! Hey janArdhana, having meditated upon you endlessly, I am now as energetic as a youth. I have now become capable of preaching the dharmas that bestow welfare to this world, and this \u2013 again \u2013 is by your grace!\u201d Having spoken thus, bhIshma has clearly indicated his knowledge of the Supreme Self. Such well learned bhIshma has declared \u201cThis is \u2013 in my knowledge \u2013 the best of all dharmas\u201d. Thus, the vishNu sahasranAma is to be considered as the most sacred and sought by one and all.<\/p>\n The vishNu sahasranAma chapter has been well accepted by everyone in this world due to its greatness. Thus, bhagavAn athri maharishi has addressed the Supreme Self as \u2018the God with thousand names\u2019 in the sabhA parva of mahAbhAratha, and thus upheld the greatness of the sahasranAma chapter. Even in the vishNudharmam, the Supreme Self is referred thus during SrI gajEndhra-mOksham: \u201cThe one with thousand auspicious names, the absolute cause of all creations, the one who has no births (due to karma) and the all-pervading Self\u201d. Even here, the great limitless auspicious qualities of bhagavAn<\/a> are expounded \u2013 both at the beginning and at the end of the work.<\/p>\n Even in many other material and spiritual sciences such as Ayurvedha, the greatness of the thousand names of the Lord are extensively discussed. The charaka samhithA, for instance, declares thus: \u201cA sick man would be free from all diseases if he sincerely prays to vishNu \u2013 the thousand (infinite)-headed, the ruler of all moveable and immoveable entities, and the all-pervading Self \u2013 with His thousand names\u201d. Even in the current times, the remedies to various urinary complications indicate the chanting of purusha sUktham at first, and also strongly recommend chanting of the thousand names of the Lord contained in the mahAbhAratha. The chanting of sahasranAma \u2013 the thousand glorious names of the Lord \u2013 has been suggested as a sure remedy to various respiratory disorders as well. As a remedy to various kinds of fevers, the scriptures recommend performing the oblations (hOmas) as detailed by them, followed by chanting of the vishNu sahasranAmam. The remedial procedures for planetary positions also suggest the chanting of SrI viShNu sahasranAma in addition to the maruth-sUktham. It is further recommended that the true seeker search for more of such proofs as desired.<\/p>\n Even the ordinary poets and other mortals also project these thousand names of the Lord as the saviour of all lives. For instance, bhattabANa \u2013 while picturing the maternity room \u2013 says that the vishNu sahasranAma is chanted endlessly. These thousand names of vishNu are considered as the best for listening, chanting, singing, writing, commenting, and sincere worshipping. Chanting of these names is the best suited remedy for curing all types of difficulties posed by poisons, demons, diseases, planets, bad dreams, bad omens, and all other inauspicious entities in this world. It is also considered the best for gaining both material and spiritual benefits, releasing oneself from the bonds of this samsAra, reaching the Supreme abode SrIvaikuntham of vishNu, as also in enjoying the sweetness of the nectar of the divine qualities of vishNu to the fullest. This is also considered as the best for all classes of people such as children, the dumb, the stupid, women, and the non-believers of God. It is in fact considered as the best medicine for all these classes of people. Such wide acceptance is not found even for the vEdhas, since the ignorant wouldn\u2019t accept them, and also since the vEdhas have wide restrictions in terms of who can study them and who cannot. Thus, the vishNu sahasranAma with such wide acceptance should certainly be sought by the wise.<\/p>\n SrI viShNu sahasranAma chapter provides us with the same meanings as expounded in the other parts of mahAbhAratha, namely SrI bhagavath gIthA, nArAyaNIya, yAna sandhi, agra pUjA, uththama anushAsana etc. Even for this reason, the sahasranAma adhyAyam is to be considered as very sacred and sought by the wise men.<\/p>\n In light of the six reasons as detailed here, it can be concluded that the chapter of thousand names of the Lord \u2013 SrI viShNu sahasranAmam \u2013 should be studied by one and all for their own benefit. In addition, the initial discourse on the thousand names of vishNu by bhIshma pithAmaha in the war field from the arrow-bed was graced by the greatest of sages like vyAsa, dhEvashravas, dhEvasthAna, nAradha, vAthsya, Ashma, sumanthu, and other brahmarishis and dhEvarshis \u2013 who are the authorities of all knowledge expounded in the vEdas \u2013 as his audience. The session was also attended by none other than the Master of all, the expounder of SrI bhagavath gIthA (gIthOpanishath)<\/a>, the foremost among the Acharyas, the Lotus eyed bhagavAn<\/a> SrI krishNa Himself, and was accepted by Him as a prayer par excellence. I seek to write a treatise on these thousand glorious names of bhagavAn<\/a> \u2013 the vishNu sahasranAma adhyAyam \u2013 with an intention of elaborating on His most auspicious qualities.<\/p>\n adiyen srinivasa raja ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series \u0936\u094d\u0930\u0940 \u092a\u0930\u093e\u0936\u0930\u092d\u091f\u094d\u091f\u093e\u0930\u094d\u092f\u0948\u0930\u0928\u0941\u0917\u0943\u0939\u0940\u0924\u0902 \u092d\u0917\u0935\u0926\u094d\u0917\u0941\u0923\u0926\u0930\u094d\u092a\u0923\u093e\u0916\u094d\u092f\u0902 \u0936\u094d\u0930\u0940 \u0935\u093f\u0937\u094d\u0923\u0941\u0938\u0939\u0938\u094d\u0930\u0928\u093e\u092e\u092d\u093e\u0937\u094d\u092f\u092e\u094d (A treatise on SrI viShNu sahasranAma, \u2018bhagavath guNa dharpaNam\u2019 by name, graced by SrI parASara bhattar) \u0936\u094d\u0930\u0940 \u092a\u0930\u093e\u0936\u0930\u092d\u091f\u094d\u091f\u093e\u0930\u094d\u092f\u0903 \u0936\u094d\u0930\u0940\u0930\u0919\u094d\u0917\u0946\u0936\u092a\u0941\u0930\u094a\u0939\u093f\u0924\u0903 | \u0936\u094d\u0930\u0940\u0935\u0924\u094d\u0938\u093e\u0919\u094d\u0915\u0938\u0941\u0924\u0903 \u0936\u094d\u0930\u0940\u092e\u093e\u0928\u094d \u0936\u094d\u0930\u0946\u092f\u0938\u0946 \u092e\u0946s\u0938\u094d\u0924\u0941 \u092d\u0942\u092f\u0938\u0946 || SrI parASara bhattArya SrIrangESa purOhitha: | SrIvathsAngasutha: SrImAn SrEyasE mEsthu bhUyasE || … Read more<\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,27],"tags":[],"class_list":["post-16037","post","type-post","status-publish","format-standard","hentry","category-other","category-sahasranamam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16037","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16037"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16037\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16037"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16037"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16037"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vishnu-lakshmi-photo.jpg\")
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\n\u0936\u094d\u0930\u0940\u0935\u0924\u094d\u0938\u093e\u0919\u094d\u0915\u0938\u0941\u0924\u0903 \u0936\u094d\u0930\u0940\u092e\u093e\u0928\u094d \u0936\u094d\u0930\u0946\u092f\u0938\u0946 \u092e\u0946s\u0938\u094d\u0924\u0941 \u092d\u0942\u092f\u0938\u0946 ||<\/em><\/p>\n
\nSrIvathsAngasutha: SrImAn SrEyasE mEsthu bhUyasE ||<\/em><\/p>\n
\n\u0927\u094d\u092f\u093e\u092f\u0946\u092f\u0902 \u092f\u093e\u092e\u0941\u0928\u093e\u0930\u094d\u092f\u0902 \u092e\u092e\u0939\u0943\u0926\u093f \u0924\u0928\u0935\u0948 \u0930\u093e\u092e\u092e\u0946\u0935\u093e\u092d\u093f\u092f\u093e\u092e\u092e\u094d |<\/em>
\n\u092a\u0926\u094d\u092e\u093e\u0915\u094d\u0937\u0902 \u092a\u094d\u0930\u0946\u0915\u094d\u0937\u093f\u0936\u0940\u092f \u092a\u094d\u0930\u0925\u092e\u092e\u092a\u093f \u092e\u0941\u0928\u093f\u0902 \u0928\u093e\u0925\u092e\u0940\u0921\u0946 \u0936\u0920\u093e\u0930\u093f\u092e\u094d <\/em>
\n\u0938\u094d\u0924\u094c\u092e\u093f \u092a\u094d\u0930\u0946\u0915\u094d\u0937\u0946\u092f \u0932\u0915\u094d\u0937\u094d\u092e\u0940\u0902 \u0936\u0930\u0923\u092e\u0936\u0930\u0923\u0903 \u0936\u094d\u0930\u0940\u0927\u0930\u0902 \u0938\u0902\u0936\u094d\u0930\u092f\u0946\u092f\u092e\u094d ||<\/em><\/p>\n
\n\u0936\u094d\u0930\u0940\u0930\u0919\u094d\u0917\u0930\u093e\u091c\u0938\u0946\u0928\u093e\u0928\u094d\u092f\u0946 \u0938\u0942\u0924\u094d\u0930\u0935\u0924\u094d\u092f\u093e \u0938\u092e\u0946\u092f\u0941\u0937\u0946 II<\/em><\/p>\n
\n\u092f\u0926\u093e\u092e\u0941\u0937\u094d\u092f\u093e\u092f\u0923\u093e \u0935\u0946\u0926\u093e \u092e\u0939\u093e\u092d\u093e\u0930\u0924\u092a\u091e\u094d\u091a\u092e\u093e\u0903 ||<\/em><\/p>\n
\n\u092d\u0942\u092f\u094a \u092d\u091f\u094d\u091f\u092a\u0930\u093e\u0936\u0930\u0946\u0924\u093f \u092b\u0923\u093f\u0924\u0903 \u0936\u094d\u0930\u0940\u0930\u0919\u094d\u0917\u092d\u0930\u094d\u0924\u093e \u0938\u094d\u0935\u092f\u092e\u094d |<\/em>
\n\u0936\u094d\u0930\u0940 \u0936\u094d\u0930\u0940\u0930\u0919\u094d\u0917\u092a\u0924\u093f\u092a\u094d\u0930\u0938\u093e\u0926\u0924\u0943\u0937\u092f\u093e \u0936\u094d\u0930\u0940\u0930\u0919\u094d\u0917\u0928\u093e\u0925\u093e\u0939\u094d\u0935\u092f\u0903 <\/em>
\n\u0936\u094d\u0930\u0940\u0930\u0919\u094d\u0917\u0946\u0936\u094d\u0935\u0930\u0915\u093e\u0930\u093f\u0924\u094a \u0935\u093f\u0935\u0943\u0923\u0941\u0924\u0946 \u0928\u093e\u092e\u094d\u0928\u093e\u0902 \u0938\u0939\u0938\u094d\u0930\u0902 \u0939\u0930\u0946\u0903 ||<\/em><\/p>\n
\n\u092a\u0942\u0930\u094d\u0923\u0902 \u092e\u0928\u094d\u092f\u0924\u092e\u0946 \u091c\u0928\u0946 \u0936\u094d\u0930\u0941\u0924\u093f\u0936\u093f\u0930\u094a\u0917\u0941\u0939\u094d\u092f\u0902 \u092c\u094d\u0930\u0941\u0935\u0946 \u0938\u093e\u0939\u0938\u093e\u0924\u094d |<\/em>
\n\u0924\u0924\u094d\u0930 \u0938\u094d\u0924\u094a\u0924\u094d\u0930\u092e\u093f\u0926\u0902 \u092a\u094d\u0930\u0915\u093e\u0936\u092f\u0924\u093f \u092f\u0903 \u0938\u094d\u0924\u0941\u0924\u094d\u092f\u0936\u094d\u091a \u092f\u0938\u094d\u0924\u093e\u0935\u0941\u092d\u094c <\/em>
\n\u0935\u094d\u092f\u093e\u0938\u0903 \u0915\u093e\u0930\u0941\u0923\u093f\u0915\u094a \u0939\u0930\u093f\u0936\u094d\u091a \u0924\u0926\u093f\u0926\u0902 \u092e\u094c\u0930\u094d\u0916\u094d\u092f\u0902 \u0938\u0939\u0946\u0924\u093e\u0902 \u092e\u092e ||<\/em><\/p>\n
\n\u0924\u0926\u094d\u0935\u094d\u092f\u091e\u094d\u091c\u0915\u0946 \u092e\u092f\u093f \u091a \u092c\u0928\u094d\u0927\u0935\u093f\u0936\u0946\u0937\u092e\u0946\u0924\u094d\u092f |<\/em>
\n\u0938\u0946\u0935\u0927\u094d\u0935\u092e\u0946\u0924\u0926\u092e\u0943\u0924\u0902 \u092a\u094d\u0930\u0923\u093f\u092a\u0924\u094d\u092f \u092f\u093e\u091a\u0946 <\/em>
\n\u092e\u0927\u094d\u092f\u0938\u094d\u0925\u092e\u0924\u094d\u0938\u0930\u093f\u091c\u0928\u093e \u0907\u0939 \u092e\u093e \u091a \u092d\u0942\u0935\u0928\u094d ||<\/em><\/p>\n1. Justification for accepting mahAbhAratha as a pramANa in par with SrImadh rAmAyaNa<\/u><\/h3>\n
\n
2. SrI viShNu sahasranAmam \u2013 essence of mahAbhAratha<\/u><\/h3>\n
3. SrI viShNu sahasranAma \u2013 sung by hermits, and compiled by vyAsa<\/u><\/h3>\n
4. SrI viShNu sahasranAma \u2013 glorified by bhIshma\u00a0 <\/u><\/h3>\n
5. SrI viShNu sahasranAma \u2013 upheld by all SAsthras as well as unlearned and the dumb<\/u><\/h3>\n
6. SrI viShNu sahasranAma \u2013 Equivalent to SrI bhagavath gIthA<\/a>, nArAyaNIyam, yAna sandhi<\/u><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"