{"id":15867,"date":"2017-05-27T23:34:25","date_gmt":"2017-05-27T23:34:25","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=15867"},"modified":"2017-05-27T23:34:25","modified_gmt":"2017-05-27T23:34:25","slug":"thiruvaimozhi-5-2-4-idam-kol","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-2-4-idam-kol\/","title":{"rendered":"thiruvAimozhi &#8211; 5.2.4 &#8211; idam koL"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-2-poliga-poliga\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-2-3-thiriyum-kaliyugam\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/reclinevishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1212\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/reclinevishnu.jpg\" alt=\"\" width=\"450\" height=\"354\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/reclinevishnu.jpg 450w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/reclinevishnu-300x236.jpg 300w\" sizes=\"auto, (max-width: 450px) 100vw, 450px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;vaishNavas were present everywhere as if to uproot all the unshakeable bAhya philosophies and were singing, dancing and roaming around everywhere joyfully as a result of enjoying <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8220;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who are immersed in the auspicious qualities of the one who is reclining in the milky ocean and who is the benefactor for his devotees, are performing many joyful activities as if they are banishing the bAhya philosophies&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>idam koL samayaththai ellAm eduththuk kaLaivana pOlE<\/em><br \/>\n<em>thadam kadal paLLip perumAn thannudaip pUdhangaLEyAyk<\/em><br \/>\n<em>kidandhum irundhum ezhundhum gItham pala pala pAdi<\/em><br \/>\n<em>nadandhum paRandhum kuniththum nAdagam seyginRavE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-2-4\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17670069\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>idam koL &#8211; spreading everywhere (to bring down the presence of vaidhika aspects)<br \/>\nsamayaththai &#8211; bAhya [not believing in vEdhas] philosophies such as baudhdha etc<br \/>\nellAm &#8211; all<\/p>\n<p>(with the scent)<br \/>\neduththu &#8211; banishing<br \/>\nkaLaivana pOlE &#8211; appearing to be<br \/>\nthadam &#8211; vast<br \/>\nkadal &#8211; in the ocean<br \/>\npaLLi &#8211; resting (for the sake of his devotees)<br \/>\nperumAn thannudai &#8211; those who are immersed in the qualities of the one who is greater than all<br \/>\nbUdhangaLE &#8211; bhAgavathas themselves<br \/>\nAy &#8211; filled throughout the world<\/p>\n<p>(in those regions)<br \/>\nkidandhum &#8211; lying down<br \/>\nirundhum &#8211; sitting<br \/>\nezhundhum &#8211; standing<\/p>\n<p>(that which reveals <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s qualities and activities)<br \/>\npala pala &#8211; many<br \/>\ngItham &#8211; songs<br \/>\npAdi &#8211; singing<br \/>\nnadandhum &#8211; attractively roaming around<br \/>\npaRandhum &#8211; jumping\/flying out of joy<br \/>\nkuniththum &#8211; dancing, in this manner<br \/>\nnAdagam &#8211; dramatic actions<br \/>\nseyginRana &#8211; they are engaged.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>bhAgavathas who are immersed in the qualities of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is resting in the vast [milky] ocean and is greater than all, are spreading everywhere appearing to be banishing all bAhya philosophies such as baudhdha etc and filled throughout the world; in those regions, they are engaged in dramatic actions such as lying down, sitting, standing, singing many songs, attractively roaming around, jumping\/flying out of joy and dancing. This pAsuram is recited along with previous pAsuram [to get the full meaning].<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>idam koL<\/em> &#8230; &#8211; Similar to weeds growing to suppress the growth of the crop, the bAhya philosophies which flourish pushing aside sAthvikas (virtuous people) &#8211; appearing to be uprooting them. Why is it said &#8220;<em>pOlE<\/em>&#8221; (appearing to be)? sAthvikas do not aim at troubling others. &#8220;<em>nel seyyap pul thEyumAp pOlE<\/em>&#8221; (as the crop is nurtured properly, the weeds will naturally disappear), as the devotees establish themselves, the others will naturally disappear.<\/li>\n<li><em>thadam kadal paLLip perumAn<\/em> &#8230; &#8211; SrIvaishNavas who meditate upon the beauty of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is reclining in thiruppARkadal (milky ocean) as said in thiruvAimozhi 8.10.8 stretching his &#8220;<em>thALum thOLum mudigaLum<\/em>&#8221; (divine feet, shoulders and heads) and divinely resting, and recite as in periya thiruvanthAdhi 34 &#8220;<em>pAlAzhi nI kidakkum paNbai yAm kEttEyum kAlAzhum nenjazhiyum kaN suzhalum<\/em>&#8221; (as soon as I hear about your quality of resting in the milky ocean, my legs become weak, my heart melts and my eyes start spinning) and become immersed in that form.<\/li>\n<li><em>kidandhum<\/em> &#8230; &#8211; Having the earth to be at their disposal for their desired activities. Lying down in some places, sitting in other places, standing in yet other places, singing many songs out of great joy in experiencing <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, roaming around to captivate the hearts of others, dancing in such a manner that their feet don&#8217;t touch the ground and so on.<\/li>\n<li><em>nAdagam seyginRanavE<\/em> &#8211; For <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, the activities of such bhAgavathas appear like that of an expert dancer&#8217;s dance. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> and others mercifully explain &#8220;as we would glorify <a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a>&#8216;s existence, walking, resting etc, and as the king glorified <a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a>&#8216;s walk, AzhwAr is glorifying the activities of these bhAgavathas&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram, AzhwAr says &#8220;vaishNavas were present everywhere as if to uproot all the unshakeable bAhya philosophies &#8230; <a title=\"thiruvAimozhi &#8211; 5.2.4 &#8211; idam koL\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-2-4-idam-kol\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.2.4 &#8211; idam koL\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-15867","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15867","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=15867"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15867\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=15867"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=15867"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=15867"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}