{"id":15865,"date":"2017-05-26T15:00:51","date_gmt":"2017-05-26T15:00:51","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=15865"},"modified":"2017-05-26T15:00:51","modified_gmt":"2017-05-26T15:00:51","slug":"thiruvaimozhi-5-2-3-thiriyum-kaliyugam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-2-3-thiriyum-kaliyugam\/","title":{"rendered":"thiruvAimozhi &#8211; 5.2.3 &#8211; thiriyum kaliyugam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-2-poliga-poliga\/\">Second decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-2-2-kandom-kandom\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-8852\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\" alt=\"\" width=\"401\" height=\"522\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg 650w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951-230x300.jpeg 230w\" sizes=\"auto, (max-width: 401px) 100vw, 401px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the third pAsuram,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;the whole samsAram is filled with vaishNavas so that even <em>ayaravaRum amarargaL<\/em> (nithyasUris who are without any shortcoming), can enter and mingle here&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;bhAgavathas who became immersed in the saundharyam (beauty) etc of sarvESvaran who is having a divine form to satisfy his devotees, became well established in all regions to facilitate the engagement of great personalities of this material realm&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>thiriyum kali yugam nIngith thEvargaL thAmum pugundhu<\/em><br \/>\n<em>periya kidha yugam paRRip pErinba veLLam perugak<\/em><br \/>\n<em>kariya mugil vaNNan emmAn kadal vaNNan bUdhangaL maN mEl<\/em><br \/>\n<em>iriyap pugundhisai pAdi engum idam koNdanavE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-2-3\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17670068\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thiriyum &#8211; which changes the qualities of chEthanas upside down<br \/>\nkali yugam &#8211; kali yugam<br \/>\nnIngi &#8211; to pass<br \/>\ndhEvargaL &#8211; sUris (great personalities who have unfailing knowledge etc)<br \/>\nthAmum &#8211; themselves<br \/>\npugundhu &#8211; enter<br \/>\nperiya &#8211; growing\/appearing to be a single yugam (so that the yuga sandhi (break) between different yugams is not observable)<br \/>\nkidha yugam &#8211; krutha yugam<br \/>\npaRRi &#8211; arrive<br \/>\npErinba veLLam &#8211; unlimited ocean of joy which is caused by experiencing <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a><br \/>\nperuga &#8211; to increase more and more<br \/>\nkariya &#8211; blackish<br \/>\nmugil &#8211; enjoyable like a cloud<br \/>\nvaNNan &#8211; having a form<br \/>\nemmAn &#8211; being my lord<br \/>\nkadal vaNNan &#8211; in the ocean of infinite qualities of sarvEsvaran&#8217;s<br \/>\nbUdhangaL &#8211; bhAgavathas who are immersed in qualities of such bhagavAn<br \/>\nmaN mEl &#8211; in this earth<br \/>\niriya &#8211; to initiate the joyful celebrations<br \/>\npugundhu &#8211; enter<\/p>\n<p>(due to such joy)<br \/>\nisai &#8211; songs<br \/>\npAdi &#8211; singing<br \/>\nengum &#8211; all regions<br \/>\nidam koNdana &#8211; took over as their residences.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kali yugam, which changes the qualities of chEthanas upside down, passed and krutha yugam arrived without even the yuga sandhi, appearing to be a single yugam, when sUris [dwellers of SrIvaikuNtam] themselves enter; in such times, to increase more and more the unlimited ocean of joy which is caused by experiencing <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, bhAgavathas who are immersed in\u00a0 the qualities of sarvESvaran who is having an enjoyable cloud-like blackish form, who is my lord and\u00a0who is an ocean of infinite qualities, entered in this earth to initiate the joyful celebrations, singing songs and took over all regions as their residences.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thiriyum kali yugam nIngi<\/em> &#8211; As said in mahAbhAratham mOksha dharmam &#8220;<em>na SruNvanthi pithu: puthrA na snushA na sahOdharA: na bruthyA na kaLathrANi bhavishyathi adharOththaram<\/em>&#8221; (In kali yugam, son will not obey father&#8217;s words, daughter-in-law will not obey mother-in-law&#8217;s words, younger brothers will not obey elder brother&#8217;s words, servants will not obey the master&#8217;s words), kali yugam, where the characteristics of the entities will turn around, ended. Alternative explanation &#8211; kali yugam where everything just goes and comes, ended.<\/li>\n<li><em>dhEvargaL thAmum pugundhu<\/em> &#8211; indhra et al who are the dhEvathAs of this realm; alternative explanation &#8211; nithyasUris who cannot tolerate the odour of even such dhEvas [like indhra et al] and would vomit [on seeing them]. All such sUris would enter this realm without thinking that &#8220;this is samsAram [material realm]&#8221;.<\/li>\n<li><em>periya kidha yugam paRRi<\/em> &#8211; As if there is one long krutha yugam only, without the impact of other yugams such as kali yugam [In this case, dhEvas are in focus. That is, the dhEvas who are attached to this long kruth yugam]. Alternative explanation &#8211; AppAn explains &#8220;This is talking about the krutha yugam at the beginning of [brahmA&#8217;s] creation [where sUris can enter]&#8221;.<\/li>\n<li><em>pErinba veLLam peruga<\/em> &#8211; To have the flood of joy, which is explained in thiruvAimozhi 10.9.11 &#8220;<em>andhamil pERinba<\/em>&#8221; (endless great joy), right here.<\/li>\n<li><em>periya kidha yugam paRRip\u00a0pErinba veLLam peruga <\/em>&#8211; The flood of great joy increased starting with the first krutha yugam concealing the defects of the periods [other yugams] in between.<\/li>\n<li><em>paRRi<\/em> &#8211; [The period] arrived to end kali yugam. Or, to say that, [the period] arrived to start krutha yugam. [Overall, paRRi is explained in three ways &#8211; &#8220;those who hold on to&#8221;, &#8220;starting&#8221; and &#8220;arriving&#8221;]<\/li>\n<li><em>kariya<\/em> &#8230; &#8211; Like <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> captivated me with his form which is explained in SrI rAmAyaNam ayOdhyA kANdam 83.8 &#8220;<em>mEgaSyAmam<\/em>&#8221; (blackish cloud), those SrIvaishNavas who are captivated by his invigorating form.<\/li>\n<li><em>maN mEl iriyap pugundhu<\/em> &#8211; In nithya vibhUthi (paramapadham &#8211; spiritual realm), they [nithyasUris] roam around with great celebrations. [Similarly] entered in this samsAram with great celebrations.<\/li>\n<li><em>isai pAdi<\/em> &#8211; Singing due to the joy which came about after enjoying <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>.<\/li>\n<li><em>engum idam koNdanavE<\/em> &#8211; Had all regions as their abodes. The disciples and subsequent disciples [of such bhAgavathas] pervaded everywhere so that there is no space for bAhyas (those who reject vEdhas) and kudhrushtis (those who misinterpret vEdhas). As said in SrI rAmAyaNam yudhdha kANdam 41.97 &#8220;<em>prakAram vAnarIkrutham<\/em>&#8221; (The rAkshasas saw the fort which was surrendered by monkeys, to be made of monkeys).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Second decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram,\u00a0AzhwAr says &#8220;the whole samsAram is filled with vaishNavas so that even ayaravaRum amarargaL (nithyasUris who &#8230; <a title=\"thiruvAimozhi &#8211; 5.2.3 &#8211; thiriyum kaliyugam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-2-3-thiriyum-kaliyugam\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.2.3 &#8211; thiriyum kaliyugam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-15865","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15865","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=15865"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15865\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=15865"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=15865"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=15865"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}