{"id":15802,"date":"2017-05-21T08:33:58","date_gmt":"2017-05-21T08:33:58","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=15802"},"modified":"2017-05-21T08:33:58","modified_gmt":"2017-05-21T08:33:58","slug":"thiruvaimozhi-5-1-10-anan-aludaiyan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-1-10-anan-aludaiyan\/","title":{"rendered":"thiruvAimozhi &#8211; 5.1.10 &#8211; AnAn ALudaiyAn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-1-kaiyar-chakkaram\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-1-9-avarar-thunai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/dasavatara-3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4425\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/dasavatara-3.jpg\" alt=\"\" width=\"362\" height=\"483\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/dasavatara-3.jpg 540w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/dasavatara-3-225x300.jpg 225w\" sizes=\"auto, (max-width: 362px) 100vw, 362px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> gave his divine union with me just on seeing my observance of gratitude for his great favour&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has distinguished form made me enjoy all his incarnations and united with me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Tenth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> gave his divine union with me just on seeing my observance of gratitude for his great favour of creating taste towards him after mercifully eradicating my attachment to worldly pleasures&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>AnAn ALudaiyAn enRu ahdhE koNdugandhu vandhu<\/em><br \/>\n<em>thAnE in aruL seydhu ennai muRRavum thAn AnAn<\/em><br \/>\n<em>mInAy AmaiyumAy narasingamumAyk kuRaLAy<\/em><br \/>\n<em>kAnAr EnamumAyk kaRkiyAm innam kArvaNNanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-1-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17665854\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>(for the protection of the universe)<br \/>\nmIn &#8211; mathsya (fish)<br \/>\nAy &#8211; becoming<br \/>\nAmaiyum &#8211; kUrma (turtle)<br \/>\nAy &#8211; becoming<br \/>\nnarasingamum &#8211; narasimha (lion-headed human)<br \/>\nAy &#8211; becoming<br \/>\nkuRaL &#8211; vAmana (dwarf)<br \/>\nAy &#8211; becoming<br \/>\nkAnAr Enamum &#8211; vana varAha (wild pig\/boar)<br \/>\nAy &#8211; becoming<br \/>\ninnamum &#8211; further<br \/>\nkaRkiyum &#8211; kalki<br \/>\nAm &#8211; become<br \/>\nkAr &#8211; blackish like a dark-cloud<br \/>\nvaNNan &#8211; having distinguished form<br \/>\n(ennai &#8211; me)<br \/>\nAL &#8211; as a servitor<br \/>\nudaiyAn &#8211; one who is having<br \/>\nAnAn &#8211; became<br \/>\nenRu &#8211; this<br \/>\nahdhE &#8211; just the word<br \/>\nkoNdu &#8211; considering<br \/>\nugandhu &#8211; being very pleased<br \/>\nvandhu &#8211; came<br \/>\nthAnE &#8211; himself, without any expectation<br \/>\nin &#8211; infinitely enjoyable<br \/>\naruL &#8211; mercy<br \/>\nseydhu &#8211; giving<br \/>\nennai &#8211; to capture me<br \/>\nthAn &#8211; he<br \/>\nmuRRavum &#8211; with all incarnations<br \/>\nAnAn &#8211; united with me.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Just considering my words of saying &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who became mathsya, kUrma, narasimha, vAmana, vana varAha, and further kalki, who is having distinguished blackish form like that of a dark-cloud, became the one who is having me as his servitor&#8221;, emperumAn, being very pleased came himself without any expectation, gave his infinitely enjoyable mercy to capture me and united with me, manifesting and making me enjoy all his incarnations.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>AnAn AL udaiyAn<\/em> &#8211; Without realizing the meaning, I said &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> will have me as his servitor&#8221;; just considering those words only, he forgot all his efforts which led me to say these words and just considered me saying them as a great thing.<\/li>\n<li><em>ugandhu<\/em> &#8211; Instead of me being the enjoyer of the result, he himself is the sole enjoyer.<\/li>\n<li><em>vandhu<\/em> &#8211; Here too, the roles were reversed [instead of me approaching him, he came to me].<\/li>\n<li><em>thAnE in aruL seydhu<\/em> &#8211; He bestowed his grace as a benefit for him, while I did not even request to do so.<\/li>\n<li><em>ennai muRRavum thAn AnAn<\/em> &#8211; Two explanations &#8211; a) he united with me so well without any differentiation, b) he became all types of enjoyment for me. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> already said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-3-eka-murththi\/\">thiruvAimozhi 4.3.3<\/a> &#8220;<em>AgamuRRum agaththadakki<\/em>&#8221; (having your form fully in me).<\/li>\n<li><em>mInAy<\/em> &#8230; &#8211; One who is different from all species, assumed a form in the aquatic species to bestow knowledge, assumed the form of turtle to sustain [the manthara mountain], assumed the human\/lion combination form to immediately destroy the enemy, [as vAmana] became a seeker with the hands that only grew by giving to others, and assumed the form of wild pig to uplift me from the ocean of nescience.<\/li>\n<li><em>kAnAr Enam<\/em> &#8211; He assumed a varAha form which brings beauty to the whole forest as said in SrI rAmAyaNam AraNya kANdam 38.15 &#8220;<em>SObhayandhaNdakAraNyam<\/em>&#8221; (the dhaNdaka forest acquired glow), the whole forest acquired the glow of SrI rAma&#8217;s peacock green color. Also explained as, varAha lives in a forest where there is no human habitat.<\/li>\n<li><em>kaRkiyAm innam<\/em> &#8211; Even after fulfilling my desire, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> remains steadfast in his objective thinking &#8220;Until he remains in this samsAram, what danger he may face&#8221;. He remains prepared to assume the form of kaRki, to protect <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> in the future. Like the births I took to escape him, he has had many births to protect me. Just like I assumed many births out of karma [puNya\/pApa], he assumed many births out of mercy.<\/li>\n<li><em>kAr vaNNanE<\/em> &#8211; He appears like a laden cloud which is ready to rain. He does not appear like an empty cloud which already had shed the rain.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram, AzhwAr says &#8220;emperumAn gave his divine union with me just on seeing my observance of &#8230; <a title=\"thiruvAimozhi &#8211; 5.1.10 &#8211; AnAn ALudaiyAn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-1-10-anan-aludaiyan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.1.10 &#8211; AnAn ALudaiyAn\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-15802","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15802","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=15802"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15802\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=15802"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=15802"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=15802"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}