{"id":15742,"date":"2017-05-17T14:12:57","date_gmt":"2017-05-17T14:12:57","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=15742"},"modified":"2017-05-17T14:12:57","modified_gmt":"2017-05-17T14:12:57","slug":"thiruvaimozhi-5-1-6-puramara","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-1-6-puramara\/","title":{"rendered":"thiruvAimozhi &#8211; 5.1.6 &#8211; puRamaRa"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-1-kaiyar-chakkaram\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-1-5-kanna-piranai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-maha-vishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1227\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-maha-vishnu.jpg\" alt=\"\" width=\"318\" height=\"400\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-maha-vishnu.jpg 318w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-maha-vishnu-239x300.jpg 239w\" sizes=\"auto, (max-width: 318px) 100vw, 318px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes pleased after <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> manifesting his divine beauty to make AzhwAr forget the anguish acquired by meditating upon the material realm.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Sixth pAsuram.\u00a0 On seeing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> saying &#8220;<em>pOra vaiththAy puRamE<\/em>&#8221; and becoming anguished, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> decided &#8220;we should make him forget of about his loss and redeem him&#8221; and manifests his physical beauty; on seeing that divine beauty, AzhwAr becomes pleased forgetting his own body and says &#8220;I have seen him&#8221;. emperumAn&#8217;s form mesmerized AzhwAr and made AzhwAr forget his own body.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>puRam aRak kattik koNdu iru val vinaiyAr kumaikkum<\/em><br \/>\n<em>muRai muRai Akkai pugal ozhiyak kaNdu koNdozhindhEn<\/em><br \/>\n<em>niRamudai nAl thadam thOL seyya vAy seyya thAmaraik kaN<\/em><br \/>\n<em>aRamuyalAzhiyangaik karu mEni ammAn thannaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-1-6\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17665850\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>puRam &#8211; anything external<br \/>\naRa &#8211; to forget<br \/>\nkattik koNdu &#8211; binding<br \/>\niru &#8211; two types (in the form of puNya (virtues) and pApa (vices))<br \/>\nval &#8211; very strong<br \/>\nvinaiyAr &#8211; karmas<br \/>\nkumaikkum &#8211; the abode which is affected<br \/>\nmuRai muRai &#8211; dhEva (celestial) etc [human, animal, plant]<br \/>\nAkkai &#8211; in bodies<br \/>\npugal &#8211; entering in many ways<br \/>\nozhiya &#8211; to eliminate<br \/>\nniRam &#8211; attractive form<br \/>\nudai &#8211; having<br \/>\nnAl &#8211; four types<br \/>\nthadam &#8211; rounded<br \/>\nthOL &#8211; shoulders<br \/>\nseyya &#8211; reddish<br \/>\nvAy &#8211; divine lips<br \/>\nseyya &#8211; reddish<br \/>\nthAmarai &#8211; lotus like<br \/>\nkaN &#8211; eyes<br \/>\naRam &#8211; in the virtual act of protection<br \/>\nmuyal &#8211; engaged in<br \/>\nAzhi &#8211; due to having divine chakra<br \/>\nam &#8211; having great beauty<br \/>\nkai &#8211; having divine hand<br \/>\nkaru &#8211; blackish<br \/>\nmEni &#8211; having form<br \/>\nammAn &#8211; the lord<br \/>\nkaNdu koNdu ozhindhEn &#8211; I have seen him in front of me and enjoyed to eliminate all my losses.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>One enters in many ways into bodies such as dhEva (celestial) etc which are the abodes which are affected by very strong two types of karmas which bind one to forget about anything else; I have seen\u00a0in front of me, the lord who is having attractive form having four types of rounded shoulders, reddish divine lips, reddish lotus like eyes, having greatly beautiful divine hand which is having divine chakra which is engaged in the virtual act of protecting [everyone] and blackish form, and eliminated all such losses [of going through different bodies and sufferings],<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>puRam aRak kattik koNdu<\/em> &#8211; Having it tied in such a very complex manner that the AthmA cannot untie the binding. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> himself said that the knot which is tied by him who is sarvaSakthi (omnipotent) cannot be untied by any one else in <a href=\"http:\/\/githa.koyil.org\/index.php\/7-14\/\">SrI bhagavath gIthA 7.14<\/a> \u201c<em>mama mAyA dhurathyayA<\/em>\u201d (my material realm is very difficult to cross over).<\/li>\n<li><em>iru val vinaiyAr<\/em> &#8211; will effect both types of great sins [puNya and pApa, both are considered as sins, since both of them bind us in this material realm]. <em>vinaiyAr<\/em> indicates respectful way of\u00a0 saying <em>vinai<\/em> (karma) due to being tortured by it, or it can indicate the plural of <em>vinai<\/em>.<\/li>\n<li><em>kumaikkum muRai muRai Akkai<\/em> &#8211; By doing [more] puNya (virtue), one will acquire dhEva (celestial) form, by doing [more] pApa (vice), one will acquire animal and plant bodies, and when there is equal measure of puNya and pApa, one will acquire human form &#8211; in this manner there is no end to the sufferings here. Like a dog which will enter and exit any open door, the AthmA will enter different forms such as dhEva (celestial), manushya (human), thiryak (animal) and sthAvara (plant) forms,\u00a0 based on its karma and keep moving on.<\/li>\n<li><em>pugal ozhiya<\/em> &#8211; to eliminate acquiring such births. AthmA which is known by its gyAnam (knowledge) and Anandham (bliss) is the one which is going through different bodies and suffering, to go through six types of changes (birth, growth, &#8230; death) . To eliminate such sufferings.<\/li>\n<li><em>kaNdu koNdu ozhindhEn<\/em> &#8211; I have seen and enjoyed the apt lord; and hence eliminated the need to enter any more bodies.<\/li>\n<li><em>niRamudai<\/em> &#8230; &#8211; As said in SrI rAmAyaNam kishkinthA kANdam 3.14 \u201c<em>sarva bhUsaNa bhUshArhA:<\/em>\u201d (the shoulders which deserve to be decorated by all ornaments), having divine shoulders which are being an ornament for the ornament, in count of four and being rounded; as said in SrIvishNu purANam 5.17.21 &#8220;<em>savilAsasmithAdhAram bibrANam mukhapankhajam<\/em>&#8221; (one who is having the divine face to support the broad smile) &#8211; having the smile which maintains the freshness of the divine face, the divine eyes which are glancing in a cool manner to make one forget their losses; having the divine hand which carries the divine chakra which is more focussed in the parama dharma (supreme virtue) of protecting the devotees, and the divine cool beauty which will capture anyone even if (s)he is not captivated by that [divine hand\/chakra combination], and the aptness to enjoy saying &#8220;all of these are for me&#8221; &#8211; I have seen such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. [Has <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> seen that form? Yes.] This is the form that is seen in one&#8217;s own heart as explained in thaiththirIya upanishath &#8220;<em>neelathOyadha madhyasthA<\/em>&#8221; (like a lightning amidst a dark cloud). Just as previously this [material] body made me forget the divine form [of emperumAn], now, that divine form made me forget this body.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram, AzhwAr becomes pleased after emperumAn manifesting his divine beauty to make AzhwAr forget the anguish &#8230; <a title=\"thiruvAimozhi &#8211; 5.1.6 &#8211; puRamaRa\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5-1-6-puramara\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.1.6 &#8211; puRamaRa\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-15742","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15742","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=15742"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15742\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=15742"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=15742"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=15742"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}