{"id":15640,"date":"2017-05-08T16:36:06","date_gmt":"2017-05-08T16:36:06","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=15640"},"modified":"2017-05-08T16:36:06","modified_gmt":"2017-05-08T16:36:06","slug":"thiruvaimozhi-4-10-11-atcheydhu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-4-10-11-atcheydhu\/","title":{"rendered":"thiruvAimozhi &#8211; 4.10.11 &#8211; Atcheydhu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-10-onrum-dhevum\/\">Tenth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-4-10-10-uruvadhavadhu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-12202\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam.jpg\" alt=\"\" width=\"436\" height=\"420\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam.jpg 586w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/11\/nammAzhwAr-AsthAnam-300x289.jpg 300w\" sizes=\"auto, (max-width: 436px) 100vw, 436px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;paramapadham is easy to attain for those who learn this decad&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>Atcheydhu Azhip pirAnaich chErndhavan vaN kurugUr nagarAn<\/em><br \/>\n<em>nAtkamazh magizh mAlai mArbinan mARan satakOpan<\/em><br \/>\n<em>vEtkaiyAl sonna pAdal AyiraththuL ippaththum vallAr<\/em><br \/>\n<em>mItchi inRi vaikundha mAnagar maRRadhu kai adhuvE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-10-11\" target=\"_blank\" rel=\"noopener\">Listen <\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17662200\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>AL seydhu &#8211; engaging in service through speech (of parOpadhESam (instructing others))<br \/>\nAzhip pirAnai &#8211; benefactor who has the divine chakra in his hand (which is enjoyed by his devotees)<br \/>\nsErndhavan &#8211; having attained<br \/>\nvaN kurugUr nagarAn &#8211; being the leader of the distinguished <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a><br \/>\nnAL kamazh &#8211; having very fresh fragrance<br \/>\nmagizh mAlai &#8211; divine magizha garland<br \/>\nmArbinan &#8211; having on his chest<br \/>\nmARan &#8211; having the family name &#8220;mARan&#8221;<br \/>\nsatakOpan &#8211; AzhwAr who is having the divine name &#8220;SatakOpa&#8221; (due to defeating the bAhyas (those who reject vEdham) and kudhrushtis (those who misinterpret vEdham))<br \/>\nvEtkaiyAl &#8211; out of great desire (in bhagavath vishayam)<br \/>\nsonna &#8211; mercifully spoke<br \/>\npAdal &#8211; in the form of a song<br \/>\nAyiraththuL &#8211; among the thousand pAsurams<br \/>\nippaththum &#8211; these 10 pAsurams (which are focussed on instructing others)<br \/>\nvallAr &#8211; those who can recite (along with meditating upon the meanings)<br \/>\nkaiyadhu &#8211; in their hands&#8217; reach<br \/>\nmaRRu &#8211; on top of the recital itself [which is a greatly joyful result]<br \/>\nadhu &#8211; being present in the other side [of material realm]<br \/>\nmItchi inRi &#8211; with no return<br \/>\nvaikundham &#8211; SrIvaikuNtam<br \/>\nmAnagar &#8211; the great abode.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who is having the divine name &#8220;SatakOpa&#8221; and the family name &#8220;mARan&#8221;, who is having attained <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, the benefactor who has the divine chakra in his hand, by\u00a0 engaging in service through speech,\u00a0 is the leader of the distinguished AzhwArthirunagari and is having divine and very freshly fragrant magizha garland on his chest, out of great desire, mercifully spoke these 10 pAsurams among the thousand pAsurams in the form of a song. Those who can recite them, will have the great abode SrIvaikuNtam which is present in the other side, from where there is no return, in their hands&#8217; reach, on top of the recital itself.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>Atcheydhu AzhippirAnaich chErndhavan<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who attained <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> by serving him. He surrendered to sarvESvaran in the proper manner. That is, as said in SrI vishNu dharmam \u201c<em>vichithrA dhEhasampaththir ISwarAya nivEdhithum | pUrvamEva kruthA brahman hasthapAdhAdhisamyuthA ||<\/em>\u201d (Oh brAhmaNa! To offer oneself and other materials, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> previously got connected to the amazing body with hands and legs), instead of misusing the faculties bestowed by emperumAn, engaging them in the apt matter as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/02\/thiruvaimozhi-2-3-4-enadhu-aviyul\/\">thiruvAimozhi 2.3.4<\/a> &#8220;<em>thandha nI koNdAkkinai<\/em>&#8221; (You who created me, accepted me subsequently) and attaining him. The means for accepting the servitude is in emperumAn&#8217;s hands [the divine chakra]. As he [sudharSana chakkaraththAzhwAr] is engaged in servitude, he engaged AzhwAr also in servitude.\u00a0 As the divine chakra is united with emperumAn&#8217;s hands, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> too united with him.<\/li>\n<li><em>sErndha<\/em> &#8211; Like a broken ship reaching the shore. Atcheygai means rendering service. Service can be of 3 types &#8211; mAnasa (by mind), vAchika (by speech) and kAyika (by body\/actions). Among these, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is not the one for mAnasa and kAyika kainkaryams. This is because, his nature is as explained in periya thiruvanthAdhi 34 &#8220;<em>kAlAzhum nenjazhiyum kaNsuzhalum<\/em>&#8221; (my feet does not remain stable, my heart is melting and my eyes are spinning). So, his service can only be through speech. [Here is a detailed analysis of the nature of the service done by AzhwAr in this decad\/pAsuram] Does it say that AzhwAr served by singing thiruvAimozhi? No. If that is the case, this pAsuram should be in the last decad, that is in &#8220;<em>muniyE nAnmuganE<\/em>&#8220;; or it should have been part of the first pAsuram of thiruvAimozhi which is the essence of the whole prabandham; or, it should have been part of &#8220;<em>pugazhu nal oruvan<\/em>&#8221; decad (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-4-pugazhum\/\">thiruvAimozhi 3.4<\/a>), where AzhwAr performed kainkaryam by speech. Alright, shall we say that AzhwAr served by speech by mercifully explaining <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s supremacy after eliminating any doubts of supremacy for other dhEvathAs? No. That was already done in first pAsuram itself. Shall we say that AzhwAr is determining who is supreme and instructing the same to others? No. That was already done in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/01\/thiruvaimozhi-2-2-thinnan\/\">thiruvAimozhi 2.2<\/a> &#8220;<em>thiNNan vIdu<\/em>&#8221; and <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-8-anaivadhu\/\">thiruvAimozhi 2.8<\/a> &#8220;<em>aNaivadhu aravaNai mEl<\/em>&#8220;. Shall we say that this is explaining <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s supremacy in archAvathAram? No. That was already done in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-6-seyya-thamarai\/\">thiruvAimozhi 3.6<\/a> &#8220;<em>seyya thAmaraik kaNNan<\/em>&#8220;. Shall we simply say that AzhwAr is instructing others? No. That was also already done in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/04\/thiruvaimozhi-1-2-vidumin\/\">thiruvAimozhi 1.2<\/a> &#8220;<em>vIdu min muRRavum<\/em>&#8221; and many other places. So, what is the scope of this decad &#8220;<em>onRum dhEvum<\/em>&#8220;? On hearing AzhwAr mercifully saying &#8220;<em>thirukkurugUr adhanuL paran thiRam anRip pallulagIr dheyvam maRRillai pEsuminE<\/em>&#8221; (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-10-3-parandha-dheyvamum\/\">thiruvAimozhi 4.10.3<\/a>), that is &#8220;polindhu ninRa pirAn&#8221; is the supreme lord, and seeing what is shown in &#8220;<em>kabAla nan mOkkaththuk kaNdu koNmin<\/em>&#8221; (<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-10-4-pesa-ninra\/\">thiruvAimozhi 4.10.4<\/a>), everyone in this universe was reformed and became SrIvaishNavas; they became reformed to be performed mangaLASAsanam by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>. He dedicates a separate decad &#8220;poliga poliga&#8221; for such mangaLASAsanam. This samsAram which was unable to reform even by sarvESvara through his incarnations, was reformed by AzhwAr&#8217;s efforts. So AzhwAr is saying &#8220;<em>Atcheydhu Azhip pirAnai chErndhvan<\/em>&#8221; (having attained <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> through his servitude) since by his instructions he has reformed the entire universe so that he need not try to establish who is the supreme anymore [since everyone accepted his instructions and became SrIvaishNavas already] as said in thiruvAimozhi 5.2.4 &#8220;<em>idam koL samayaththai ellAm eduththuk kaLaivana pOlE thadam kadal paLLip perumAn thannudaip pUdhangaLE<\/em>&#8221; (To eliminate all the wrong philosophies, the devotees of the lord who is reclining in milk ocean, are spread everywhere).<\/li>\n<li><em>vaN kurugUr nagarAn<\/em> &#8211; The cause for all these auspiciousness is the birth in this dhivyadhESam.<\/li>\n<li><em>nAL kamazh magizh mAlai mArbinan<\/em> &#8211; In &#8220;<em>naNNAdhAr muRuvalippa<\/em>&#8221; decad, previously AzhwAr&#8217;s garland had become dry on seeing the sufferings of the samsAris (worldly people); now &#8211; on explaining the supremacy of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, and becoming confident that there is no more sufferings for them, the garland became fresh.<\/li>\n<li><em>mARan satakOpan<\/em> &#8211; He is the mruthyu (agent of death) for the hurdles in attaining bhagavAn.<\/li>\n<li><em>vEtkai<\/em> &#8230; &#8211; He is not of the nature, where he is advising those who humbly approached him to learn these; it is out of his desire [and compassion], he is mercifully explaining this decad among the thousand pAsurams; for those who are well versed in this decad, the great abode of SrIvaikuNtam is within their hands reach and there is no return from there too.<\/li>\n<li><em>maRRadhu &#8230;<\/em> &#8211; Both SrIvaikuNtam and leelA vibhUthi are at their disposal. maRRu is just an avyaya (no meaning, a word to just fulfil the poetic meter), the return-less paramapadham is within their hands. paramapadham is in their hands completely. Another explanation &#8211; the ultimate goal is knowledge about <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>; the abode which matches such knowledge is also easy to attain for them. Another explanation &#8211; The great abode of SrIvaikuNtam is the other world, which is opposite to this samsAram. That is in their hands.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Tenth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end,\u00a0AzhwAr says &#8220;paramapadham is easy to attain for those who learn this decad&#8221;. Highlights from vAdhi kEsari &#8230; <a title=\"thiruvAimozhi &#8211; 4.10.11 &#8211; Atcheydhu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-4-10-11-atcheydhu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.10.11 &#8211; Atcheydhu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-15640","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15640","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=15640"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15640\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=15640"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=15640"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=15640"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}