Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In first pAsuram, AzhwAr<\/a>, in line with mahOpanishath statement “EkOhavai nArAyaNa AsIth<\/em>” (Only nArAyaNa<\/a> existed before creation), says “when the kAryarUpaprapancham<\/em> (the universe in the form of effect) was completely non-existing, sarvESvaran who is the cause of the universe, created the universe through chathurmukha (four-headed) brahmA; such emperumAn<\/a> is mercifully standing to be seen and surrendered by you all in [AzhwAr]thirunagari<\/a> which has mountain like tall mansions; instead of taking shelter of him, you are searching for other dependable dhEvathAs”, and condemns them.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently, AzhwAr<\/a> in line with statements which establish emperumAn’s causal nature, asks [the materialistic people] “while sarvESvaran who is the cause for everything is present, which other dhEvathA are you searching for?”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nanjIyar<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> See nanjIyar<\/a>‘s introduction. It is also highlighted that emperumAn<\/a> is present in thirunagari with motherly affection towards the suffering souls to help them.<\/p>\n onRum dhEvum ulagum uyirum maRRum yAdhum illA <\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/04\/adhinathan.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nanRu nAnmugan thannodu dhEvar ulagOdu uyir padaiththAn<\/em>
\nkunRam pOl maNi mAda nIdu thirukkurugUr adhanuL<\/em>
\nninRa Adhip pirAn niRka maRRaith theyvam nAdudhirE
\n<\/em><\/p>\nListen <\/a><\/h3>\n