{"id":15474,"date":"2017-04-29T07:07:30","date_gmt":"2017-04-29T07:07:30","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=15474"},"modified":"2017-04-29T07:07:30","modified_gmt":"2017-04-29T07:07:30","slug":"ramanusa-nurranthadhi-108-and-conclusion","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/ramanusa-nurranthadhi-108-and-conclusion\/","title":{"rendered":"rAmAnusa nURRanthAdhi \u2013 108 (and conclusion)"},"content":{"rendered":"

SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Full Series<\/a><\/p>\n

<< previous (inbuRRa seelaththu irAmAnusA<\/em>)<\/a><\/p>\n

\"\"<\/a>irAmAnusan adip pU mannavE, pAvaiyaip pORRudhum<\/em><\/p>\n

Introduction (given by <\/strong>maNavALa mAmunigaL<\/strong><\/a>)<\/strong><\/p>\n

In the end – the destiny he talked about in the beginning of this prabandham as \u2018irAmAnusan charaNAravindham nAm manni vAzha <\/em>[rAmAnusa nURRanthAdhi – 1<\/a>]’ (for us to live surrendered to the divine lotus feet of emperumAnAr<\/a>), amudhanAr<\/a> wishes (a) that such destiny be available to him till the time of existence of his AthmA<\/a>, and (b) since he wishes for devotion in the form of having \u00a0taste for that destiny (prApya ruchi)<\/em>, for achieving both these wishes, since She is SrI<\/em> (surrenders to emperumAn<\/a>,others surrender to Her, so She recommends us to Him),<\/p>\n

as said in \u2018thEn amarum pU mEl thiru \u2013 namakku enRum sArvu<\/em> [mUnRAm thiruvanthAdhi – 3]\u2019 (SrIranga nAchchiyAr<\/a> who sits in the flower, SrIranga nAchchiyAr<\/a> is our shelter), She being shelter for the Athmas<\/a>, and one of wealth, that is periya pirAttiyAr<\/a> \u2013 let us surrender to Her, says amudhanAr<\/a> (to his mind).<\/p>\n

Introduction (given by <\/strong>piLLailOkam jIyar<\/strong><\/a>)<\/strong><\/p>\n

In the end – \u00a0by the previous two pAsurams \u2013 amudhanAr<\/a> first divined about the way of emperumAnAr<\/a> voluntarily loving him and coming and residing in his divine mind; and in the next pAsuram, amudhanAr<\/a> divined his wish that emperumAnAr<\/a> kindly blesses him to gain love that reaches up to the devotees of emperumAnAr<\/a>, and do all the services to them,<\/p>\n

and in this pAsuram \u2013 since emperumAnAr<\/a> kept in our head the beautiful blossomed flower that is his divine feet, and decorated our head like ones who do decoration of kalambakan mAlai<\/em> (In SrIrangam the honorary receivers of emperumAn<\/a>\u2019s garland (named kalambakan<\/em>) keep it in their head), and kept us steady like a tree in one place (manna<\/em>);<\/p>\n

So, based on that greatness of acceptance, let us do mangaLAsAsanam<\/em> (wishing them well) to SrI and Sriya:pathi, saying so, with at most devotion that looked as if the whole entity (thathvam<\/em>) called devotion is residing in it (the mind), being with such mind (and) having growing taste for the destiny, amudhanAr<\/a> is concluding with the talking about palam <\/em>(benefit\/result of this prabandham).<\/p>\n

angayal pAy vayal then arangan aNiyAga mannum<\/em>
\npangaya mAmalar pAvaiyaip pORRudhum paththiyellAm<\/em>
\nthangiyadhennath thazhaiththu nenjE nam thalai misaiyE<\/em>
\npongiya keerththi irAmAnusan adippU mannavE<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 – 108.<\/p>\n

Listen<\/a><\/h3>\n