SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << previous (kaiyil kaniyenna<\/em>)<\/a><\/p>\n Introduction (given by <\/strong>maNavALa mAmunigaL<\/strong><\/a>)<\/strong><\/p>\n Whereas everyone has determined with finality that samsAram is to be shunned and paramapadham is to be wished for, and only that paramapdham is the place to be in, you are considering paramapadham and samsAram as equals \u2013 what is it that you have determined to be the place to be in? amudhanAr divines his reply.<\/p>\n Introduction (given by <\/strong>piLLailOkam jIyar<\/strong><\/a>)<\/strong><\/p>\n In the previous pAsuram \u2013 Reflecting on the help of emperumAnAr<\/a> to him, calling him as \u2018Oh the most generous emperumAnAr!\u2019, and saying to him, \u2018Whether your highness show the easy to be reached krishNan like a fruit in the palm of the hand,\u00a0 or give paramapadham where He resides, or give this leelA vibhUthi <\/em>(earth, etc) which is His abode for amusement, I do not wish for any of them than the experience of divine auspicious body of your highness; so if you grace me to have this experience to be had at all times, then I would be able to sustain; otherwise, like fish out of water, I would not be able to sustain\u2019.<\/p>\n Those who heard that ask, \u201cAs said in \u2018jani mrudhi dhuritha nidhau mEjagathi jihAsAnthara jrumbhithA bhavathA \u2013 bhavathu cha na bhaSi parasmin niravadhikAnandha nirbharE lipsA\u2019<\/em> (~birth, and death in this world is the cycle in which I shall get disinterested in this world; I shall get happy about boundless joy that is paramapadham), whereas everyone in the world has determined with finality that samsAram is to be shunned and paramapadham is to be wished for, and so are wishing to go there, you talked of these two as equals; now, what is it that you have determined to be the place to live?\u201d,<\/p>\n amudhanAr replies \u2013 The \u2018kalakkamillA nal thava munivar<\/em> [thiruvAimozhi \u2013 8.3.10]\u2019 <\/em>(not having the perturbances of samsAram, such sages like sanakar<\/em>) who get immersed in the qualities of sarvESvaran who is in sleeping position in divine milky ocean, are liking the distinguished knowledge;\u00a0 emperumAnAr having such knowledge;<\/p>\n The most knowledgeable followers of vEdhas, at all times, as said in \u2018thozhudhu muppOdhum<\/em> [nAchchiyAr thirumozhi \u2013 1.9]\u2019 (worship you at all times), prostrate on the divine feet of emperumAnAr<\/a>,\u00a0 and the place of presence of those who with the thought of \u2018<\/em>\u2018thEvu maRRaRiyEn<\/em> [kaNNinuN chiruth thAmbu \u2013 2<\/a>]\u2019 (~ do not know any other god) are immersed in the experience of such emperumAnAr only, is the place to be in for me their servant;<\/p>\n Thus amudhanAr ascertains about the destiny he talked about in earlier pAsuram (only want experience of enjoyment of qualities of your divine body).<\/p>\n sezhum thiraip pARkadal kaN thuyil mAyan thiruvadikkeezh<\/em>
\nvizhundhiruppAr nenjil mEvu nal gyAni nal vEdhiyargaL <\/em>
\nthozhum thiruppAdhan irAmAnusanaith thozhum periyOr<\/em>
\nezhundhu iraiththu Adum idam adiyEnukku iruppidamE<\/em>\u00a0 –\u00a0\u00a0 105<\/p>\nListen<\/a><\/h3>\n