{"id":15386,"date":"2017-04-19T12:17:19","date_gmt":"2017-04-19T12:17:19","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=15386"},"modified":"2017-04-19T12:17:19","modified_gmt":"2017-04-19T12:17:19","slug":"thiruvaimozhi-4-9-9-kuttudhi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-9-9-kuttudhi\/","title":{"rendered":"thiruvAimozhi &#8211; 4.9.9 &#8211; kUttudhi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-9-nannadhar\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-9-8-katti-ni\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/dhevas-worshipping-vishnu-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4643\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/dhevas-worshipping-vishnu-2.jpg\" alt=\"\" width=\"418\" height=\"261\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/dhevas-worshipping-vishnu-2.jpg 485w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/dhevas-worshipping-vishnu-2-300x187.jpg 300w\" sizes=\"auto, (max-width: 418px) 100vw, 418px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In ninth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> mercifully manifests his divine presence in thirunAdu (paramapadham) to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> to eliminate all of AzhwAr&#8217;s grief; AzhwAr, having seen it and having mercifully given up his attachment for all other matters says &#8220;you have presented your divine feet which are difficult to attain; I have enjoyed that&#8221; and feels satisfied.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kUttudhi nin kurai kazhalgaL imaiyOrum thozhA vagai seydhu<\/em><br \/>\n<em>Attudhi nI aravaNaiyAy adiyEnum adhu aRivan<\/em><br \/>\n<em>vEtkai ellAm viduththennai un thiruvadiyE sumandhuzhalak <\/em><br \/>\n<em>kUttariya thiruvadikkaL kUttinai nAn kaNdEnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-9-9\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17657570\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nI &#8211; you (who is omnipotent)<\/p>\n<p>(those who are desired by you to be at your divine feet, even though they may be unqualified)<br \/>\nkurai &#8211; perfectly enjoyable<br \/>\nnin kazhalgaL &#8211; at your divine feet<br \/>\nkUttudhi &#8211; please accept me<\/p>\n<p>(if one tried to see, by one&#8217;s own effort)<br \/>\nimaiyOrum &#8211; (greatly knowledgeable) dhEvas<br \/>\nthozhA vagai &#8211; to not see and enjoy you<br \/>\nseydhu &#8211; doing<br \/>\nAttudhi &#8211; agitate them;<br \/>\naravu &#8211; thiruvananthAzhwAn (the leader among devotees)<br \/>\naNaiyAy &#8211; Oh one who is having as bed!<br \/>\nadhu &#8211; your nature of being easy to be attained and difficult to be attained with respect to devotees and others respectively.<br \/>\nadiyEnum &#8211; I too who am a servitor<br \/>\naRivan &#8211; knows;<\/p>\n<p>(How so?)<br \/>\nvEtkai ellAm &#8211; affection in worldly matters<br \/>\nviduththu &#8211; eliminating with the trace<br \/>\nennai &#8211; me who have great desire towards you and cannot live without you<br \/>\nthiru &#8211; perfectly enjoyable<br \/>\nun adi &#8211; your divine feet<br \/>\nsumandhu &#8211; holding them on my head<br \/>\nuzhala &#8211; to follow you as said in &#8220;<em>yEna yEna dhAthA gachchathi<\/em>&#8221; (wherever the master goes)<br \/>\nkUtta &#8211; to reach (even for the most knowledgeable)<br \/>\nariya &#8211; difficult<br \/>\nthiruvadikkaL &#8211; at the divine feet<br \/>\nkUttinai &#8211; you accepted.<br \/>\nnAn kaNdEn &#8211; I saw (it in front of me) and enjoyed<br \/>\nE &#8211; certainly<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>You please accept me at your perfectly enjoyable divine feet. If one tried to see, by one&#8217;s own effort, you make sure that even dhEvas do not see and enjoy you and agitate them; oh one who is having thiruvananthAzhwAn as bed! I too who am a servitor, know your nature of being easy to be attained and difficult to be attained with respect to devotees and others respectively.\u00a0 Eliminating my affection in worldly matters with all traces, you made me, who have great desire towards you and cannot live without you, hold your perfectly enjoyable divine feet on my head and follow you as said in &#8220;<em>yEna yEna dhAthA gachchathi<\/em>&#8221; and accepted me at the divine feet which are difficult to reach; I certainly saw (it in front of me) and enjoyed this.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kUttudhi nin kurai kazhalgaL<\/em> &#8211; Even if unqualified, you accept those who are dear to you, at your divine feet. kurai &#8211; greatness or the sound of the ornament.<\/li>\n<li><em>imaiyOr<\/em> &#8230; &#8211; Even brahmA et al, if you don&#8217;t consider them to be acceptable, you will agitate them so that they don&#8217;t reach you.<\/li>\n<li><em>aravaNaiyAy<\/em> &#8211; This is an example for &#8220;<em>kUttudhi<\/em>&#8221; [those who are with him irrespective of their knowledge &#8211; since AdhiSEsha is in a reptile\u00a0form, he is considered as less intelligent in layman terms].<\/li>\n<li><em>adiyEnum adhu aRivan<\/em> &#8211; I know your nature which is well revealed in scriptures of this world (ithihAsams and purANams).<\/li>\n<\/ul>\n<p>How did you know [Did you know through SAsthram]?<\/p>\n<ul>\n<li><em>vEtkai ellAm viduththu<\/em> &#8211; Before, whatever that was not related to you, did I not desire for all of them? Is there anything that I have not desired in your [material] world? Did you not remove my attachments as said in thiruviruththam 95 &#8220;<em>yAdhAnum paRRi nIngum viradhaththai nalvIdu seydhu<\/em>&#8221; (my attitude of leaving you citing any reason, was reformed by you)?<\/li>\n<li><em>un thiruvadiyE sumandhu uzhala<\/em> &#8211; To have all the attachments I had in worldly matters (before), at you (now), holding on to your divine feet only and having that only as my routine.<\/li>\n<li><em>kUttariya<\/em> &#8230; &#8211; You accepted me at your divine feet which are difficult to attain by self-effort of even great personalities. I am not saying these based on hearsay, but based on personal experience [nAn kaNdEn].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In ninth pAsuram, emperumAn mercifully manifests his divine presence in thirunAdu (paramapadham) to AzhwAr to eliminate all of AzhwAr&#8217;s &#8230; <a title=\"thiruvAimozhi &#8211; 4.9.9 &#8211; kUttudhi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-9-9-kuttudhi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.9.9 &#8211; kUttudhi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-15386","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15386","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=15386"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15386\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=15386"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=15386"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=15386"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}