SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << previous (mayakkum iruvinai valliyil<\/em>)<\/a><\/p>\n Introduction (given by <\/strong>maNavALa mAmunigaL<\/strong><\/a>)<\/strong><\/p>\n In this way, in the matter of emperumAnAr<\/a> who is having the quality of being most enjoyable, such that his quality of purifying is invisible\/not given importance (asahyam)<\/em>, amudhanAr<\/a> talks about how his inner and outer senses are focused with at most love towards him, and asks –\u00a0 when there is so much of area in this world, what is the reason for your generosity to be growing towards me?<\/p>\n Introduction (given by <\/strong>piLLailOkam jIyar<\/strong><\/a>)<\/strong><\/p>\n In the previous pAsuram \u2013 He talked about how if he talks about celebrating the purifying quality of emperumAnAr<\/a> when one should be involved in his quality of enjoyability, it would be a blemish for those who are immersed in his quality of enjoyability and are weak out of love;<\/p>\n In this pAsuram \u2013 Due to the grace of those noble ones for the blemish to be rectified, both his inner and outer senses due to utmost love towards emperumAnAr<\/a> has fully involved in it, says amudhanAr<\/a>, and also, he is asking himself – what the reason could be for emperumAnAr<\/a>\u2019s divine generosity to grow surging towards me when there are so many sentient in this world.<\/p>\n naiyum manam un guNangaLai unni en nA irudhu em<\/em>
\naiyan irAmAnusan enRu azhaikkum aru vinaiyEn<\/em>
\nkaiyum thozhum kaN karudhidum kANak kadal pudai sUzh<\/em>
\nvaiyam idhanil un vaNmai en pAl en vaLarndhadhuvE<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –\u00a0\u00a0 102<\/p>\nListen<\/a><\/h3>\n