{"id":15338,"date":"2017-04-18T11:00:22","date_gmt":"2017-04-18T11:00:22","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=15338"},"modified":"2017-04-18T11:00:22","modified_gmt":"2017-04-18T11:00:22","slug":"ramanusa-nurranthadhi-99-part-4","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/ramanusa-nurranthadhi-99-part-4\/","title":{"rendered":"rAmAnusa nURRanthAdhi \u2013 99 \u2013 Part 4"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/ramanusa-nurranthadhi-98\/\">&lt;&lt; previous (idumE iniya suvarggaththil?)<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/ramanusa-nurranthadhi-99-part-3\/\">&lt;&lt; previous part (pAsuram 99 &#8211; part 3)<\/a><\/p>\n<p><em>thaRkach chamaNarum sAkkiyap pEygaLum thAzh sadaiyOn<\/em><br \/>\n<em> soRkARRa sOmbarum sUniyavAdharum nAn maRaiyum<\/em><br \/>\n<em> niRkak kuRumbu sey neesarum mANdanar neeNilaththE<\/em><br \/>\n<em> poRkaRpakam em irAmAnusa muni pOndha pinnE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 &#8211;\u00a0 99<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/ramanusa-nurranthadhi-99\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17654805\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<p><strong>vyAkyAnam \u2013 continued<\/strong><\/p>\n<p><strong>neeNilaththE <\/strong><strong>(neeL nilaththa<\/strong><strong>) \u2013<\/strong> in the big world where there is vast space for these many different types of people of philosophies that reject or mis-interpret vEdhas, to exist;\u00a0 <em><strong>neeL<\/strong> <\/em>\u2013 vastness of area.<\/p>\n<p><strong>poR kaRpagam \u2013 <\/strong>like a very desirable <em>kaRpagam<\/em> tree, most generous, and since saying with special words as <em>\u2018pOR\u2019 kArpagam<\/em> \u2013 unlike that other <em>kaRpagam<\/em> tree that is of material realm, and which is unintelligent, and desirable only for those wishing for material objects, this one is a distinguished kaRpagam that is not of material realm, shining by itself, desirable for everyone, and of great generosity of voluntary ever-lasting help of saving us, by giving meanings through <em>SrIbAshyam<\/em>. Like the distinguished nature of the benefits given by the <em>kaRpagam<\/em> tree, this <em>kaRpagam<\/em> (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>) is also of distinguished nature.<\/p>\n<p><strong><u>em<\/u> irAmAnusa muni \u2013 <\/strong>While the whole world is on one side, and I the most adverse am on the other side, to save <u>me only<\/u> he is devoutly thinking \u2013 that is, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>.<\/p>\n<p style=\"text-align: center;\"><em><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/04\/emperumAnAr-thirumAlirunchOlai-geethAcharyan-magazine-WP-small.png\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-15347\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/04\/emperumAnAr-thirumAlirunchOlai-geethAcharyan-magazine-WP-small.png\" alt=\"\" width=\"379\" height=\"480\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/04\/emperumAnAr-thirumAlirunchOlai-geethAcharyan-magazine-WP-small.png 379w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/04\/emperumAnAr-thirumAlirunchOlai-geethAcharyan-magazine-WP-small-237x300.png 237w\" sizes=\"auto, (max-width: 379px) 100vw, 379px\" \/><\/a><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> &#8211; thirumAlirunchOlai (azhagar kOyil)<\/em><br \/>\n<em>(Photo courtesy: geethAchAryan magazine cover)<\/em><\/p>\n<p><strong><em>pOndha pinnE<\/em> \u2013 <\/strong>after he arrived<\/p>\n<p><strong><em>mANdanar<\/em> \u2013 <\/strong>All those following the cruel philosophies were finished. That is, through <em>SrIbAshyam<\/em>, subdued each of those philosophies, and they become losers.<\/p>\n<p><em>chAruvAka matha neeRu seydhu samaNach chedik kanal koLuththiyE<\/em><br \/>\n<em> \u00a0\u00a0 sAkkiyak kadalai vaRRuviththu miga sAngiyak kiRi muRiththida *<\/em><br \/>\n<em> mAru seydhidu kaNAdha vAdhiyargaL vAy thakarththu aRamiguththu mEl<\/em><br \/>\n<em> \u00a0\u00a0 vandha pAsupathar sindhi Odum vagai vAdhu seydha ethirAsanAr *<\/em><br \/>\n<em> kURumAkuru madhaththodu Ongiya kumArinal madham avaRRin mEl<\/em><br \/>\n<em> \u00a0 kodiya thaRka saRam vitta pin kuRugi mAyavAdhiyarai venRida *<\/em><br \/>\n<em> meeRi vAdhil varum pARkaran madha vilakkadikkodi eRindhu pOy<\/em><br \/>\n<em> \u00a0 mikka yAdhava madhaththai mAyththa peru veerar, <u>nALum miga vAzhiyE<\/u><strong>.<\/strong><\/em><\/p>\n<p><em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/em>[<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/arththi-prabandham-29\/\">Arththi prabandham \u2013 29<\/a>]<\/p>\n<p>that is, thinking about the way in which he won these opposing philosophies, and for the wealth of valor that came from that, this mangaLASAsanam is divined by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">our jeeyar<\/a>.<\/p>\n<p>And,<\/p>\n<p><em>gAtha dhAtha kathAnAm kaLathi kamanikA kApeeli kvApi leenA<\/em><br \/>\n<em> \u00a0\u00a0 kSheeNA kANadha vANee dhruhiNa hara kira: saurabham nArabhandhE \u2013 <\/em><br \/>\n<em> kShAmA kaumArila ukthi: jagathi kurumatham kauravAth dhUravAntham <\/em><br \/>\n<em> \u00a0 kASa sangA Sangar AthE; bhajathi yathipathau badhra vEdheem thrivEdheem.<\/em><br \/>\n<em> \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0<\/em>[yathirAja sapthathi<em> &#8211;<\/em> 70],<\/p>\n<p>(<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> sat on the divine seat made by the three vEdhas; what happened immediately? Arguments of <em>baudhdhas<\/em> slid away immediately. The path advised by kapilar went and hid somewhere. Advice of <em>kANAdhar<\/em> faded away. Philosophies of <em>nAnmukhan<\/em> and Sivan lost their fragrance.<em> kumArila bhattar<\/em>\u2019s arguments lost; <em>prabhAkarar<\/em>\u2019s philosophy was removed by pointing out that there is too much of imagination. Is it even required to mention that ones like <em>Sankarar<\/em>\u2019s arguments also were condemned?) &#8211;\u00a0 is the same meaning as divined by <em>abhiyukhthar<\/em> (<a href=\"https:\/\/guruparamparai.wordpress.com\/2015\/06\/05\/vedhanthacharyar\/\"><em>vEdhantha dhEsikan<\/em><\/a>).<\/p>\n<p><strong>From AzhwAr thirunagari SrI u.vE. vi(dhwAn thirumalai nallAn chakravarththi rAmakrishNa iyengAr\u2019s \u2018<\/strong><strong>amudha virundhu<\/strong><strong>\u2019 :<\/strong><\/p>\n<p><strong>(Continued..)<\/strong><\/p>\n<p><strong>Part 4 <\/strong><\/p>\n<p><strong><em>mANdanar neeNilaththE poR kaRpagam &#8230; pOndha pinnE<\/em> \u2013 <\/strong>Whereas the <em>kaRpakam<\/em> tree came to the earth due to kaNNan that was for his beloved, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> who lives there [in paramapadham], descended to earth due to kaNNan (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>) asking (for His devotees), and he descended to this world for them, to give them the true meanings of vEdhas and for them to be saved; so this kaRpagam came and gave good meanings (<em>poruL \/ arththam<\/em> means &#8216;wealth\/comforts&#8217;, and also, &#8216;meaning&#8217;).<\/p>\n<p>Those of other philosophies are finished and gone without trace. So, this state won\u2019t be destroyed (that is, the state of ours having subservience towards emperumAnAr, and more than that, our subservience towards his devotees (as based on question of his mind starting from pAsurams 97 through 99)) . Oh mind! So do not be discouraged \u2013 is what <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> says, is the meaning.<\/p>\n<p style=\"text-align: center;\">\u2013 \u2013 \u2013 \u2013 \u2013<\/p>\n<p>Translation: raghurAm SrInivAsa dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; previous (idumE iniya suvarggaththil?) &lt;&lt; previous part (pAsuram 99 &#8211; part 3) thaRkach chamaNarum sAkkiyap pEygaLum thAzh sadaiyOn soRkARRa sOmbarum sUniyavAdharum nAn maRaiyum niRkak kuRumbu sey neesarum mANdanar neeNilaththE poRkaRpakam em irAmAnusa muni pOndha pinnE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 &#8211;\u00a0 99 Listen vyAkyAnam \u2013 continued neeNilaththE &#8230; <a title=\"rAmAnusa nURRanthAdhi \u2013 99 \u2013 Part 4\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/ramanusa-nurranthadhi-99-part-4\/\" aria-label=\"Read more about rAmAnusa nURRanthAdhi \u2013 99 \u2013 Part 4\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,26],"tags":[119,217,421,422,425,426,509,510],"class_list":["post-15338","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-ramanusa-nurranthadhi","tag-amudhanar","tag-emperumanar","tag-nurrandhadhi","tag-nurranthadhi","tag-nutrandhadhi","tag-nutranthadhi","tag-ramanujar","tag-ramanusa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15338","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=15338"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15338\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=15338"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=15338"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=15338"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}