{"id":15284,"date":"2017-04-14T14:39:01","date_gmt":"2017-04-14T14:39:01","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=15284"},"modified":"2017-04-14T14:39:01","modified_gmt":"2017-04-14T14:39:01","slug":"thiruvaimozhi-4-9-4-kol-enru","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-9-4-kol-enru\/","title":{"rendered":"thiruvAimozhi &#8211; 4.9.4 &#8211; koL enRu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-9-nannadhar\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-9-3-kondattum-kulampunaivum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-8852\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg\" alt=\"\" width=\"280\" height=\"364\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951.jpeg 650w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/krishna-dark-e1469606515951-230x300.jpeg 230w\" sizes=\"auto, (max-width: 280px) 100vw, 280px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thinking about abundance of wealth being the cause for disaster, and the craziness of the people of this world desiring for that, says &#8220;you should accept me in your lotus feet where there is no scope for meditating upon such sufferings&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;You should manifest your magnanimity and accept me just as you manifested your beautiful form so that I don&#8217;t have to see the worldly activities of people being attached to this wealth which is temporary&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>koL enRu kiLarndhezhundha perum selvam neruppAgak \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/em><br \/>\n<em>koL enRu thamam mUdum ivai enna ulagiyaRkai<\/em><br \/>\n<em>vaLLalE maNivaNNA! unakazhaRkE varum parisu<\/em><br \/>\n<em>vaLLal seydhadiyEnai unadharuLAl vAngAyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-9-4\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17657563\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>koL enRu &#8211; saying &#8220;pursue me, pursue me&#8221;<br \/>\nkiLarndhu ezhundha &#8211; rising and visible in an appealing manner<br \/>\nperu selvam &#8211; great wealth<br \/>\nneruppAga &#8211; while being like fire (due to leading to destruction etc and to be defeated by enemies)<\/p>\n<p>(due to previous impressions and desire)<br \/>\nkoL enRu &#8211; (again) saying &#8220;pursue&#8221; (this)<br \/>\nthamam mUdum &#8211; to be consumed by the darkness of ignorance<br \/>\nivai &#8211; these<br \/>\nenna ulagiyaRkai &#8211; How sad are [these] worldly incidents?<br \/>\nvaLLalE &#8211; having unsurpassed magnanimity<br \/>\nmaNi vaNNA &#8211; Oh one who is having divine form which resembles blue gem!<br \/>\nuna kazhaRkE &#8211; at your divine feet<br \/>\nvarum parisu &#8211; to reach<br \/>\nvaLLal seydhu &#8211; show your magnanimity for this<br \/>\nadiyEnai &#8211; me (who exist exclusively for you)<br \/>\nunadhu aruLAl &#8211; by your grace<br \/>\nvAngAy &#8211; mercifully accept me<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Great wealth which is rising and visible in an appealing manner, saying &#8220;pursue me, pursue me&#8221;, while being like fire and people get consumed by the darkness of ignorance of such wealth saying &#8220;pursue [me]&#8221; &#8211; How sad are these worldly incidents? Oh one who is having divine form which resembles blue gem, who is having unsurpassed magnanimity! Show your magnanimity to have me reach your divine feet and mercifully accept me by your grace.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>koL enRu<\/em> &#8230; &#8211; Though one does not desire for the unsurpassed wealth, it will rise like a pot\/container which is used in farming to fetch water.\n<ul>\n<li><em>neruppAga<\/em> &#8211; to destroy without any trace; also explained as &#8211; that which causes destruction of the self. Why is it that wealth leads to destruction? Hearing that &#8220;one is living a wealthy life&#8221;, others would like to finish him out of jealousy.\u00a0 Though wealth leads to destruction, since others force him to pursue wealth, being covered with ignorance, out of greed, one will pursue wealth which was deemed to cause destruction previously. Again one pursues wealth due to being covered with ignorance.\u00a0 Alternative explanation &#8211; here the mind is explained as the instigator to pursue wealth; another explanation &#8211; the strength of the wealth is such that, though one knows that it leads to destruction, the heart,\u00a0being covered with ignorance, will instigate him to pursue the wealth. mahAbhAratham Salya parvam &#8220;<em>hathE bhIshmathE dhrONE hathE karNE mahArathE ASAbalavathI rAjan SalyOjyEshyathi pANdavAn<\/em>&#8221; (Even after the death of great warriors like bhIshma, dhrONa and karNa, dhuryOdhana, out of greed, thought, he can defeat pANdavas using the help of Salya).<\/li>\n<\/ul>\n<\/li>\n<li><em>ivai enna ulagiyaRkai<\/em> &#8211; How sad are these worldly incidents!<\/li>\n<li><em>vaLLalE<\/em> &#8211; Oh the magnanimous one who impressed upon my heart that the worldly wealth would lead to destruction!<\/li>\n<li><em>maNivaNNA<\/em> &#8211; You magnanimously gave the abode (your divine form) which resembles a priceless gem. sAdhanAnushtAnam (practicing of other means) will not lead to extra benefits [such as getting instructions from AchArya etc. Only <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s magnanimity will bestow those]. Alternative explanation &#8211; censuring the desire for worldly wealth, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, relaxed his shawl (outer covering), revealed his divine beauty [to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>].<\/li>\n<li><em>una kazhal<\/em> &#8230; &#8211; Is it sufficient to bestow knowledge? Don&#8217;t you also bestow the ultimate goal? Is it sufficient to bestow &#8220;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-1-1-1-uyarvara-uyarnalam\/\"><em>mayarvaRa madhinalam<\/em><\/a>&#8221; (bestowing faultless knowledge, devotion)? \u00a0Should you also not make me &#8220;<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-1-1-1-uyarvara-uyarnalam\/\"><em>thuyaraRu sudaradi thozhudhezha<\/em><\/a>&#8221; (bow down at the radiant feet which removes the sufferings, and rise)? When you create hunger, should you also not feed me sufficiently?<\/li>\n<li><em>vaLLal seydhu<\/em> &#8211; Showing your magnanimity to reach your divine feet. Pursuing the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>) thinking &#8220;let him get this ultimate goal&#8221;.<\/li>\n<li><em>adiyEnai<\/em> &#8211; Me who is praying to retain your own belonging [at your divine feet].<\/li>\n<li><em>undharuLAl<\/em> &#8211; As you blessed me to acquire faultless knowledge and devotion, you should also bless me to attain the benefit.<\/li>\n<li><em>vAngAyE<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<em>vAngAy<\/em>&#8221; considering himself to be a insentient entity [which cannot do anything on its own]. This is because &#8211; even if one acquires up to paramabhakthi, looking at the greatness of the benefit, it appears that everything was acquired by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s mercy only.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In fourth pAsuram, AzhwAr thinking about abundance of wealth being the cause for disaster, and the craziness of the &#8230; <a title=\"thiruvAimozhi &#8211; 4.9.4 &#8211; koL enRu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-9-4-kol-enru\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.9.4 &#8211; koL enRu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-15284","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15284","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=15284"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15284\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=15284"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=15284"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=15284"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}