{"id":15281,"date":"2017-04-13T23:15:27","date_gmt":"2017-04-13T23:15:27","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=15281"},"modified":"2017-04-13T23:15:27","modified_gmt":"2017-04-13T23:15:27","slug":"thiruvaimozhi-4-9-3-kondattum-kulampunaivum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-9-3-kondattum-kulampunaivum\/","title":{"rendered":"thiruvAimozhi &#8211; 4.9.3 &#8211; koNdAttum kulampunaivum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-9-nannadhar\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-9-2-samarum-kedumarum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/parthasarathy-thiruvadi.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-9011\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/parthasarathy-thiruvadi.jpg\" alt=\"\" width=\"390\" height=\"378\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/parthasarathy-thiruvadi.jpg 960w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/parthasarathy-thiruvadi-300x291.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/parthasarathy-thiruvadi-768x745.jpg 768w\" sizes=\"auto, (max-width: 390px) 100vw, 390px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In third pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Even while entities are having high birth etc, I am unable to tolerate seeing their death; please accept me at your divine feet and engage me in your service so that I won&#8217;t have to meditate upon these sufferings&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>koNdAttum kulam punaivum thamar uRRAr vizhu nidhiyum<\/em><br \/>\n<em>vaNdAr pUm kuzhalALum manai ozhiya uyir mAydhal<\/em><br \/>\n<em>kaNdARREn ulagiyaRkai kadal vaNNA! adiyEnaip<\/em><br \/>\n<em>paNdE pOl karudhAdhu un adikkE kUyp paNi koLLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-9-3\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17657562\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>koNdAttum &#8211; due to having wealth, the praises done by the [people of the] world<br \/>\nkulam punaivum &#8211; pride of being born in high family heritage (which was not there, but assumed)<br \/>\nthamar &#8211; the paternal relatives (who arrived seeing the wealth)<br \/>\nuRRAr &#8211; other relatives<\/p>\n<p>(and the cause for that)<br \/>\nvizhu nidhiyum &#8211; the glorious wealth<\/p>\n<p>(acquired, due to having such wealth)<br \/>\nvaNdu Ar pU kuzhalALum &#8211; the enjoyable damsel who is having hair-locks, filled with beetles.<br \/>\nmanai &#8211; the distinguished residence which is where the damsel is enjoyed<br \/>\nozhiya &#8211; while all these remain<br \/>\nuyir mAydhal &#8211; losing one&#8217;s life<br \/>\nulagiyaRkai &#8211; this worldly nature<br \/>\nkaNdu &#8211; seeing<br \/>\nARREn &#8211; I am unable to tolerate;<br \/>\nkadal vaNNA &#8211; Oh one who is having ocean-like boundless physical beauty!<br \/>\nadiyEnai &#8211; me who became enslaved to you (losing to your beauty)<br \/>\npaNdE pOl &#8211; like previously (when I called for you in separation)<br \/>\nkarudhAdhu &#8211; instead of thinking<br \/>\nun adikkE &#8211; to exist exclusively for your divine feet<br \/>\nkUvi &#8211; invite<br \/>\npaNi koL &#8211; mercifully accept my service.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>While [worldly people have] glorious wealth, and due to having such wealth, are praised by the world,the pride of being born in high family heritage, the enjoyable damsel who is having hair-locks filled with beetles [coming to drink the honey in hair-locks], the distinguished residence which is where the damsel is enjoyed etc, remain, one loses one&#8217;s life &#8211; such is the nature of this world and I am unable to tolerate seeing it. Oh one who is having ocean-like boundless physical beauty! Instead of thinking about me like previously, you invite me to exist exclusively for your divine feet and mercifully accept my service.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>koNdAttum<\/em> &#8211; Previously one would be a nobody, but after acquiring little bit of wealth, he would be known as &#8220;<em>mudhaliyAr<\/em>&#8221; (master). <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\">AzhwArs<\/a> only glorify as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/09\/thiruvaimozhi-3-7-1-payilum-sudaroli\/\">thiruvAimozhi 3.7.1<\/a> &#8220;<em>payilum thiruvadaiyAr<\/em>&#8221; (those who have the wealth of being together with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> eternally).<\/li>\n<li><em>kulam punaivum<\/em> &#8211; Once he acquired some wealth, others will praise him as if he was born in a great family heritage.<\/li>\n<li><em>thamar<\/em> &#8211; For such people, their blood relatives would be others [not those who are interested in bhagavAn]. Previously [before acquiring wealth], those who considered identifying him to be a relative as lowly, would now claim close relationship.<\/li>\n<li><em>uRRAr<\/em> &#8211; Previously those who said as in &#8220;It is not worthy to have a relationship [like marital engagement between sons\/daughters] with him; it will be an insult for us&#8221; are now saying &#8220;It would be nice to have some relationship with him&#8221; and are eagerly approaching him.<\/li>\n<li><em>vizhu nidhiyum &#8230;<\/em> &#8211; Just like dry leaves will accumulate without anyone realising, he will acquire some great wealth; not knowing how to spend such wealth, he will use that to attract a damsel towards him without knowing what he is doing. She is explained as &#8211; <em>vaNdAr pUm kuzhalAL<\/em>. Her [hair&#8217;s] freshness will be enjoyed by the beetles and not him. He accepts at an [old] age when he is no longer fit to enjoy her. [But] for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, every enjoyment is <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> only as said in thiruvAimozhi 5.1.8 &#8220;<em>sElEy kaNNiyarum perum selvamum nan makkaLum mElAth thAy thandhaiyarum<\/em>&#8221; (beautiful fish-eyed girls, great wealth, good children, praiseworthy parents).<\/li>\n<li><em>manai ozhiya<\/em> &#8211; To enjoy along with her, he will build with great efforts, multi-storeyed building in his land.<\/li>\n<li><em>uyir mAydhal<\/em> &#8211; While all of these remain, and eagerly waiting to enjoy her, he will suddenly die.<\/li>\n<li><em>kaNdu ARREn ulagiyaRkai<\/em> &#8211; I cannot tolerate such activities of the world.<\/li>\n<li><em>kadal vaNNA<\/em> &#8211; There is a form which can be enjoyed which is different from this worldly sufferings. Mercifully show your invigorating form to eliminate the stress of meditating upon their suffering.<\/li>\n<li><em>adiyEnaip paNdE pOl karudhAdhu<\/em> &#8211; Don&#8217;t consider about me in your divine heart as seen before in thiruviruththam 1 &#8220;<em>poyn ninRa gyAnam<\/em>&#8221; &#8211; there I only looked at the faults of myself in this samsAram (material realm) and said &#8220;<em>inninRa nIrmai ini yAm uRAmai<\/em>&#8221; (I cannot tolerate this lowly nature anymore). But now, I am saying this after being fully engaged in bhagavath vishayam (matters related to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>). siRRAL koNdAr (a SrIvaishNava) said &#8220;emperumAn cannot remain indifferent towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who keeps repeating the same thing [requesting to accept him in paramapadham] like a lizard which keeps making the same noise&#8221;. Alternative explanation &#8211; Previously I requested to be freed from this samsAram only seeing my own suffering and now I am requesting based on the suffering of others.<\/li>\n<li><em>un<\/em> &#8230; &#8211; You should invite me at your divine feet and engage me in kainkaryam. Even after reaching your divine feet, only if I am engaged in kainkaryam, will I remain there without returning; this being the case, you should engage me in eternal service.<\/li>\n<li><em>kUyp paNi koLLE<\/em> &#8211; Like saying &#8220;Give some food and engage in work&#8221; [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying &#8220;invite me and engage me in kainkaryam&#8221;].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In third pAsuram, AzhwAr says &#8220;Even while entities are having high birth etc, I am unable to tolerate seeing &#8230; <a title=\"thiruvAimozhi &#8211; 4.9.3 &#8211; koNdAttum kulampunaivum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-9-3-kondattum-kulampunaivum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.9.3 &#8211; koNdAttum kulampunaivum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-15281","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15281","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=15281"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/15281\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=15281"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=15281"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=15281"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}