{"id":15251,"date":"2017-04-14T14:22:29","date_gmt":"2017-04-14T14:22:29","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=15251"},"modified":"2017-04-14T14:22:29","modified_gmt":"2017-04-14T14:22:29","slug":"ramanusa-nurranthadhi-99-part-1","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/ramanusa-nurranthadhi-99-part-1\/","title":{"rendered":"rAmAnusa nURRanthAdhi \u2013 99 – Part 1"},"content":{"rendered":"

SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Full Series<\/a><\/p>\n

<< previous (idumE iniya suvarggaththil?<\/em>)<\/a><\/p>\n

\"\"<\/a><\/p>\n

Introduction (given by <\/strong>maNavALa mAmunigaL<\/strong><\/a>)<\/strong><\/p>\n

When said \u2018nammai nam vasaththE vidumE \u2013 manamE naiyal\u2019, <\/em>isn\u2019t this the place having people in abundance who reject or misinterpret vEdhas, who remove intellect when there is tendency to gain it; amudhanAr<\/a> replies \u2013 you see, after emperumAnAr<\/a> incarnated they all became losers.<\/strong><\/p>\n

Introduction (given by <\/strong>piLLailOkam jIyar<\/strong><\/a>)<\/strong><\/p>\n

In the previous pAsuram as he talked about staunch faith as he said whether after surrendering to emperumAnAr<\/a> \u2018nammai nam vasaththE vidumE\u2019? <\/em><\/p>\n

– <\/em>that is true, but isn\u2019t this the place ruled by the trouble makers who reject or misinterpret and badly affect the vEdhas that give true knowledge and also practices in accordance to that knowledge?<\/p>\n

After emperumAnAr<\/a> who due to his ability to grant all the destinies\u00a0 and so is called \u2018kaRpakam\u2019<\/em> (desire fulfilling tree that grants all the wishes) incarnated in this big world, those in the path of such lowly philosophies were lost along with their roots, says amudhanAr<\/a>.<\/p>\n

{<\/strong>
\nNote<\/strong>: There are 11 philosophies that reject vEdhas (or, give meanings completely outside of vEdhas), and 6 philosophies that misinterpret vEdhas \u2013 this is as shown by nampiLLai<\/a> in eedu<\/a>.
\nIn this pAsuram, 9 philosophies are specified, as shown by commentator \u2013 we consider them as upalakShaNam <\/em>for rest of the philosophies.
\nSankarar of those days was vaishNava adhvaithi; vaLLalAr<\/em> et al were Saiva<\/em> advaithis (follow Saiva<\/em> Agamam but do not accept form, characteristics etc. of Sivan); nAyanmArs were Saiva<\/em> viSishtAdhvaithis<\/em> (they accept that there is form and characteristics for Sivan); AzhvArs<\/em> and AchAryas<\/em> \u2013 SrIvaishNava viSishtAdhvaithis<\/em>);
\n}<\/strong><\/p>\n

thaRkach chamaNarum sAkkiyap pEygaLum thAzh sadaiyOn<\/em>
\nsoRkARRa sOmbarum sUniyavAdharum nAn maRaiyum<\/em>
\nniRkak kuRumbu sey neesarum mANdanar neeNilaththE<\/em>
\npoRkaRpakam em irAmAnusa muni pOndha pinnE\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –\u00a0 99<\/em><\/p>\n

Listen<\/a><\/h3>\n