{"id":15235,"date":"2017-04-10T15:50:38","date_gmt":"2017-04-10T15:50:38","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=15235"},"modified":"2017-04-10T15:50:38","modified_gmt":"2017-04-10T15:50:38","slug":"thiruvaimozhi-4-9-nannadhar","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-9-nannadhar\/","title":{"rendered":"thiruvAimozhi \u2013 4.9 \u2013 naNNAdhAr"},"content":{"rendered":"
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SrI:  SrImathE SatakOpAya nama:  SrImathE rAmAnujAya nama:  SrImath varavaramunayE nama:<\/small><\/p>\n

Full series<\/a> >> Fourth Centum<\/a><\/p>\n

Previous Decad<\/a><\/p>\n

Audio<\/a><\/p>\n

\"\"<\/a><\/p>\n

Highlights from thirukkurukaippirAn piLLAn<\/a><\/strong>\u2018s introduction<\/h3>\n

AzhwAr<\/a>, in this manner was suffering from the heat of separation from paramapurusha (SrIman nArAyaNa); on top of that, he is torched by the association of avaishNavas who are indifferent towards togetherness\/separation from bhagavAn and are joyful\/sorrowful based on togetherness\/separation from worldly pleasures. He then prays to emperumAn<\/a> saying “Giving up my life is better than being in the association of these avaishNavas; this being the case, you should finish me”.<\/p>\n

Highlights from nanjIyar<\/a>\u2018s introduction<\/h3>\n

See nampiLLai<\/a>\u2018s introduction.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>\u2018s introduction<\/h3>\n

In ninth decad \u2013 AzhwAr<\/a>, even after showing detachment towards AthmA<\/a> and its belongings which are not liked by emperumAn<\/a>, does not get the experience of bhagavAn; as a result, he becomes very anguished, and observes that the residents of this material realm do not qualify to accompany him and are more anguished and hence highlights the following aspects:<\/p>\n

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  1. sarvESvaran<\/a> being the eliminator of all sorrows, being perfectly enjoyable – his ability to fulfil the desires of those who pray to him.<\/li>\n
  2. His common relationship with all.<\/li>\n
  3. His unconfined beauty.<\/li>\n
  4. His magnanimity of letting others enjoy such beauty.<\/li>\n
  5. His simplicity of being totally controllable by those who enjoy him.<\/li>\n
  6. His greatly enjoyable nature.<\/li>\n
  7. His being the antharyAmi of everything\/everyone.<\/li>\n
  8. His being the origin for all universes.<\/li>\n
  9. His nature of being together with his devotees.<\/li>\n
  10. His being the perfectly apt attainable goal due to being with SrI mahAlakshmi.<\/li>\n<\/ol>\n

    Meditating upon these aspects, AzhwAr<\/a> says \u201cYou who are with such qualities, instead of keeping me in this samsAram which is the abode of great pain and anguish, should accept me at your divine feet\u201d; emperumAn<\/a> fulfilling his desire, manifests his divine form as seen in paramapadham, as said in “SrIyAsArdham jagathpathi:<\/em>“; seeing that with his internal vision, AzhwAr explains his divine feet as the ultimate goal after explaining the lowly nature of aiSvarya (worldly pleasure) and kaivalyam (self-enjoyment).<\/p>\n

    Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/h3>\n

    See nampiLLai<\/a>\u2018s introduction.<\/p>\n

    Highlights from nampiLLai<\/a>\u2018s introduction<\/h3>\n

    [Three explanations connecting this decad to the previous one are given].<\/p>\n

    [First explanation]<\/p>\n

    AzhwAr<\/a> rejected everything saying “I don’t want my body; don’t want my self”; but they did not leave him just by hearing his words; so, he says “even to remove something, your grace is needed, just as your grace is needed to get something, your token of acceptance is required and kindly bestow that”. His hatred for samsAram was so much that he ended up requesting this inauspicious aspect [death] in the divine presence of emperumAn<\/a>.<\/p>\n

    [Second explanation]<\/p>\n

    embAr<\/a> mercifully explains this as AzhwAr saying “the suffering of being amidst mundane people whose joy\/pain is outside you, is greater than the suffering of being in separation from you; so you eliminate that”.<\/p>\n

    SrI rAmAyaNam yudhdha kANdam 16.16 is explained here:<\/p>\n