{"id":1521,"date":"2015-02-06T18:51:39","date_gmt":"2015-02-06T18:51:39","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=1521"},"modified":"2015-02-06T18:51:39","modified_gmt":"2015-02-06T18:51:39","slug":"gyana-saram-29-mandhiramum-endha","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/02\/gyana-saram-29-mandhiramum-endha\/","title":{"rendered":"gyAna sAram 29 &#8211; mandhiramum Indha"},"content":{"rendered":"<p><strong><a title=\"gyAna sAram\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=86\" target=\"_blank\" rel=\"noopener\">gyAna sAram<\/a><\/strong><\/p>\n<p><a title=\"gyAna sAram 28 \u2013 neRi aRiyAdhArum\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1514\" target=\"_blank\" rel=\"noopener\">Previous pAsuram<\/a><\/p>\n<p><span style=\"color: #0000ff;\"><strong>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a029<sup>th<\/sup>\u00a0pAsuram<\/strong><\/span><\/p>\n<p><span style=\"color: #000080;\"><strong>Synopsis:<\/strong> <\/span><\/p>\n<p>This pAsuram explains that there is a group of people with certain characteristics and these people would be liberated from the bondages of this samsAric world The characteristics of these people are that they have undisputed belief in the eight lettered thirumanthiram, have complete faith in the grace of the guru who told them and has belief in the object that thirumanthiram describes namely \u201cperumAL sriman nArAyaNan\u201d<\/p>\n<p><span style=\"color: #993300;\"><strong><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-1255\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l-300x230.jpg\" alt=\"lakshmi_narayan_py94_l\" width=\"397\" height=\"304\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l-300x230.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l.jpg 750w\" sizes=\"auto, (max-width: 397px) 100vw, 397px\" \/><\/a><\/strong><\/span><\/p>\n<p><span style=\"color: #993300;\"><strong>thamizh:<\/strong><\/span><\/p>\n<div class=\"_209g _2vxa\" data-block=\"true\" data-offset-key=\"14r1r-0-0\" data-reactid=\".146.1:4.0.$right.0.0.0.0.1.0.0.1.0.$14r1r\"><\/div>\n<div class=\"_209g _2vxa\" data-block=\"true\" data-offset-key=\"14r1r-0-0\" data-reactid=\".146.1:4.0.$right.0.0.0.0.1.0.0.1.0.$14r1r\"><span style=\"color: #ff6600;\"><em>\u201c\u0bae\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0bae\u0bc1\u0bae\u0bcd \u0b88\u0ba8\u0bcd\u0ba4 \u0b95\u0bc1\u0bb0\u0bc1\u0bb5\u0bc1\u0bae\u0bcd \u0b85\u0bae\u0bcd \u0bae\u0ba8\u0bcd\u0ba4\u0bbf\u0bb0\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd<\/em><\/span><br \/>\n<span style=\"color: #ff6600;\"><em>\u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0ba9\u0bc8 \u0b9a\u0bc6\u0baf\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1 \u0ba4\u0bbf\u0bb0\u0bc1\u0bae\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u2013 \u0ba8\u0ba8\u0bcd\u0ba4\u0bb2\u0bbf\u0bb2\u0bbe\u0ba4\u0bc1<\/em><\/span><br \/>\n<span style=\"color: #ff6600;\"><em>\u0b8e\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bcd \u0b85\u0bb0\u0bc1\u0bb3\u0bcd \u0baa\u0bc1\u0bb0\u0bbf\u0bb5\u0bb0\u0bcd \u0baf\u0bbe\u0bb5\u0bb0\u0bcd, \u0b85\u0bb5\u0bb0\u0bcd \u0b87\u0b9f\u0bb0\u0bc8<\/em><\/span><br \/>\n<span style=\"color: #ff6600;\"><em>\u0bb5\u0bc6\u0ba9\u0bcd\u0bb1\u0bc1 \u0b95\u0b9f\u0bbf\u0ba4\u0b9f\u0bc8\u0bb5\u0bb0\u0bcd \u0bb5\u0bc0\u0b9f\u0bc1\u201d<\/em><\/span><\/div>\n<div class=\"_209g _2vxa\" data-block=\"true\" data-offset-key=\"dftls-0-0\" data-reactid=\".146.1:4.0.$right.0.0.0.0.1.0.0.1.0.$dftls\"><\/div>\n<div class=\"_209g _2vxa\" data-block=\"true\" data-offset-key=\"dftls-0-0\" data-reactid=\".146.1:4.0.$right.0.0.0.0.1.0.0.1.0.$dftls\"><\/div>\n<div class=\"_209g _2vxa\" data-block=\"true\" data-offset-key=\"dftls-0-0\" data-reactid=\".146.1:4.0.$right.0.0.0.0.1.0.0.1.0.$dftls\"><\/div>\n<p><span style=\"color: #993300;\"><strong>English:<\/strong><\/span><\/p>\n<p><em><span style=\"color: #ff6600;\">&#8220;mandhiramum Indha guruvum<\/span><\/em><br \/>\n<em><span style=\"color: #ff6600;\">am mandhirathAl sindhanai seiginRa thirumAlum<\/span><\/em><br \/>\n<em><span style=\"color: #ff6600;\">nadhalilAdhu enRum aruL purivar yAvar avar idarai<\/span><\/em><br \/>\n<em><span style=\"color: #ff6600;\">venRu kadidhu adaivar vIdu&#8221;<\/span><\/em><\/p>\n<p><span style=\"color: #000080;\"><strong>Phrasal Meaning:<\/strong><\/span><\/p>\n<p>Mandhiramum: Thirumanthiram,<\/p>\n<p>Indha guruvum: the guru who gave the thirumathiram to a person and<\/p>\n<p>am mandhirathAl: the object \/ cynosure of thirumanthiram<\/p>\n<p>sindhanai seiginRa: that is being medidated upon<\/p>\n<p>nadhalilAdhu: incessantly<\/p>\n<p>thirumAlum: who is none other than sriman nArAyaNan<\/p>\n<p>enRum: People who think about these three, will forever<\/p>\n<p>aruL purivar: be the target of the grace;<\/p>\n<p>yAvar: Such persons<\/p>\n<p>avar: and only such persons<\/p>\n<p>idarai venRu: will win over the samsAric battles and<\/p>\n<p>kadidhu: quickly and<\/p>\n<p>adaivar vIdu: reach the eternal abode of sriman nArAyaNan namely paramapadham<\/p>\n<p><strong>Explanation:<\/strong><\/p>\n<p><span style=\"text-decoration: underline; color: #000080;\">Mandhiramum: <\/span>manthiram is something that protects the person who tells it not only regularly but also with same undwindled interest towards it<span style=\"color: #333300;\">. Here \u201cmathiram\u201d refers to the eight syllabled \u201cthirumanthiram\u201d. Thirumazhisai pirAn says \u201cettezhuthum OdhuvArgal vallAr vAnam aLavE\u201d.<\/span><\/p>\n<p><span style=\"text-decoration: underline; color: #000080;\">Indha guruvum: <\/span>The Acharyan who gave and taught the thirumanthiram.<\/p>\n<p><span style=\"text-decoration: underline; color: #000080;\">am mandhirathAl sindhanai seiginRa thirumAlum: <\/span>The person who is being told in thirumanthiram namely sriman nArAyaNan.<\/p>\n<p><span style=\"color: #000080;\"><span style=\"text-decoration: underline;\">nadhalilAdhu:<\/span> \u201cnandhudhal\u201d<\/span> refers to a stop\/ break due to anything. Hen<span style=\"color: #333300;\">ce \u201cnandhalilAdhu\u201d would mean \u201cincessantly\u201d.<\/span><\/p>\n<p><span style=\"text-decoration: underline; color: #000080;\">enRum aruL purivar yAvar:<\/span> The person who is the recipient of the grace of those aforementioned three name<span style=\"color: #333300;\">ly \u201cthirumanthiram\u201d, the acha<\/span>ryan who taught it and the object of thirumanthiram that is none other than sriman nArAyaNan<\/p>\n<p><span style=\"text-decoration: underline; color: #000080;\">avar idarai venRu kadidhu adaivar vIdu:<\/span> That person will be liberated from the bondages of this samsAric world and would reach the place of ever lasting happiness which is the nothing but the eternal abode of sriman nArAyaNan. At this juncture, it is good to note the mumukshupadi sUthram <span style=\"color: #0000ff;\">\u201cmanthirathilum manthirathukku uLLEdAna vasthuvilum manthira pradhanAna Acharyan pakkalilum prEmam gaNakka undAnAl kArya karamAvadhu\u201d.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>gyAna sAram Previous pAsuram \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a029th\u00a0pAsuram Synopsis: This pAsuram explains that there is a group of people with certain characteristics and &#8230; <a title=\"gyAna sAram 29 &#8211; mandhiramum Indha\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/02\/gyana-saram-29-mandhiramum-endha\/\" aria-label=\"Read more about gyAna sAram 29 &#8211; mandhiramum Indha\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[71,14],"tags":[],"class_list":["post-1521","post","type-post","status-publish","format-standard","hentry","category-gyana-saram","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1521","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1521"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1521\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1521"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1521"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1521"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}