Previous pAsuram<\/a><\/p>\n Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n No specific introduction.<\/p>\n Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n In tenth pAsuram, parAnkuSa nAyaki<\/a> says “No matter how great the enemy force is, emperumAn<\/a> is having great qualities to eliminate them; there is no use of my self which is not liked by such emperumAn”.<\/p>\n Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n Subsequently,\u00a0parAnkuSa nAyaki<\/a> says “What is the use of my self which is not liked by sarvESvara who eliminates all the enemies without a trace?”.<\/p>\n Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n See nampiLLai<\/a>‘s introduction.<\/p>\n Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a> Tenth pAsuram. parAnkuSa nAyaki<\/a>, highlighting the Seela guNam (simplicity) and virOdhi nirsanam (eliminating the enemies) which were explained in the first pAsuram, says “What is the use of my existence which is not desired by him?” concludes matching the initial description. By “udambinAl kuRaivillA uyir pirindha malaith thuNdam kidandhana pOl thuNi palavA asurar kuzhAm thuNiththu<\/em>“, “nIRAgumpadiyAga nirumiththup padai thotta<\/em>” is re-explained. “kURALum thani udamban<\/em>” is re-explained by “thadam punala sadai mudiyan thani oru kURamarndhuRaiyum udambudaiyAn<\/em>“.<\/p>\n udambinAl kuRaivillA uyir pirindha malaith thuNdam<\/em>![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan.jpg\")
<\/a><\/p>\nIntroduction for this pAsuram<\/strong><\/h3>\n
\n<\/strong><\/p>\npAsuram<\/strong><\/h3>\n
\nkidandhana pOl thuNi palavA asurar kuzhAm thuNiththugandha<\/em>
\nthadam punala sadai mudiyan thani oru kURamarndhuRaiyum<\/em>
\nudambudaiyAn kavarAdha uyirinAl kuRaivilamE
\n<\/em><\/p>\nListen<\/a><\/h3>\n