{"id":15101,"date":"2017-04-02T23:26:33","date_gmt":"2017-04-02T23:26:33","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=15101"},"modified":"2017-04-02T23:26:33","modified_gmt":"2017-04-02T23:26:33","slug":"thiruvaimozhi-4-8-6-arivinal-kuraivilla","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-8-6-arivinal-kuraivilla\/","title":{"rendered":"thiruvAimozhi \u2013 4.8.6 – aRivinAl kuRaivillA"},"content":{"rendered":"
\n

SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Full series<\/a> >> Fourth Centum<\/a> >> Eighth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>\u2018s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>\u2018s introduction<\/strong><\/p>\n

In sixth pAsuram, parAnkuSa nAyaki<\/a> says “emperumAn<\/a>, after mercifully explaining the different means to attain him [as gIthAchArya], reformed\/captivated those who were unable to be reformed by good advice, by showing his divine beauty as SrI vAmana; there is no use of my overall beauty which is not desired by such emperumAn”.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>\u2018s introduction<\/strong><\/p>\n

Subsequently, parAnkuSa nAyaki<\/a> says “There is no use of my radiance when not desired by sarvagya (omniscient lord) who makes one exist for himself exclusively by giving advice and seeking out”.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nanjIyar<\/a>\u2018s introduction.<\/p>\n

Highlights from nampiLLai<\/a>\u2018s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Sixth pAsuram. parAnkuSa nAyaki<\/a> says “What is the use of my beauty which is not desired by emperumAn<\/a> who gives knowledge through instructions to those who are ignorant and who enslaves those who are unqualified to acquire knowledge by manifesting his overall physical beauty?”.<\/p>\n

pAsuram<\/strong><\/h3>\n

aRivinAl kuRaivillA agal gyAlaththavar aRiya<\/em>
\nneRi ellAm eduththuraiththa niRai gyAnaththoru mUrththi<\/em>
\nkuRiya mAN uruvAgik kodum kOLAl nilam koNda<\/em>
\nkiRiyammAn kavarAdha kiLar oLiyAl kuRaivilamE
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n