{"id":15089,"date":"2017-03-31T23:31:51","date_gmt":"2017-03-31T23:31:51","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=15089"},"modified":"2017-03-31T23:31:51","modified_gmt":"2017-03-31T23:31:51","slug":"thiruvaimozhi-4-8-5-thalir-niraththal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-8-5-thalir-niraththal\/","title":{"rendered":"thiruvAimozhi – 4.8.5 – thaLir niRaththAl"},"content":{"rendered":"

SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Full series<\/a> >> Fourth Centum<\/a> >> Eighth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In fifth pAsuram, parAnkuSa nAyaki<\/a> says “There is no use of my knowledge which is not desired by my greatly beloved SrI rAma, the son of dhaSaratha”.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, parAnkuSa nAyaki<\/a> says “What is the use of my knowledge when it is not desired by chakravarthi thirumagan (the son of emperor dhaSaratha) SrI rAma, who killed rAvaNa et al who committed needless offenses towards sIthA, the divine daughter of king janaka”.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

pAsuram<\/strong><\/h3>\n

thaLir niRaththAl kuRaivillAth thanich chiRaiyil viLappuRRa<\/em>
\nkiLi mozhiyAL kAraNamAk kiLar arakkan nagar eriththa<\/em>
\nkaLi malarth thuzhAy alangal kamazh mudiyan kadal gyAlaththu<\/em>
\naLi mikkAn kavarAdha aRivinAl kuRaivilamE
\n<\/em><\/p>\n

Listen<\/h3>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

thaLir niRaththAl – with the attractive tender sprout like complexion
\nkuRaivillA – being complete
\nthanich chiRaiyil – (like the rays which were separated from the sun) alone (amidst the rAkshasis) in a confined manner
\nviLappuRRa – being famous (to be glorified all over the world as the one who became imprisoned to protect others)
\nkiLi mozhiyAL – sIthAp pirAtti<\/a> who has a sweet voice like that of a parrot
\nkAraNamA – for her sake
\nkiLar – being tumultuous out of being unjust
\narrakkan – rAvaNa’s
\nkiLar nagar – wealthy city
\neriththa – one who burnt it down<\/p>\n

(ascending the throne after returning to ayOdhyA)
\nkaLi malar – having honey, well blossomed
\nthuzhAy alangal – by the thiruththuzhAy (thuLasi) garland
\nkamazh – best fragrance
\nmudiyan – wearing the crown
\nkadal gyAlaththu – the earth which is surrounded by ocean
\naLi mikkAn – mercifully lived manifesting his cool mercy
\nkavarAdha – not liked
\naRivinAl – knowledge
\nkuRaivilam – we have no use.<\/p>\n

Simple translation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

SrI rAma<\/a> burnt down the unjust tumultuous rAvana’s wealthy city for the sake of sIthAp pirAtti<\/a> who is complete with the attractive tender sprout like complexion, who remained alone in a confined manner, was famous [for her mercy to being imprisoned to protect others] and who has a sweet voice like that of a parrot. Such emperumAn<\/a>, after ascending the throne in ayOdhyA, who was wearing the crown which is given best fragrance by the well blossomed thuLasi garland on it which is having honey, mercifully lived manifesting his cool mercy in the earth which is surrounded by ocean. We have no use of our knowledge which is not liked by such emperumAn.<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n