SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Full Series<\/a><\/p>\n << previous (kattap poruLai<\/em>)<\/a><\/p>\n Introduction (given by <\/strong>maNavALa mAmunigaL<\/strong><\/a>)<\/strong><\/p>\n In the previous pAsuram \u2013 he thought about how emperumAnAr accepted him voluntarily and the way in which he removed his karmas; in this pAsuram \u2013 even though emperumAnAr<\/a> would give starting from firm devotion leading towards prapaththi<\/em> all the way up to parampadham to those who surrendered to him, I would not be eager to consume anything other than his auspicious qualities, says amudhanAr<\/a>.<\/p>\n Introduction (given by <\/strong>piLLailOkam jIyar<\/strong><\/a>)<\/strong><\/p>\n In the previous pAsuram \u2013 amudhanAr<\/a> celebrated about emperumAnAr<\/a> being a great benefactor who accepted him voluntarily and removed with the sword that is his mercy, the eternal sins, for them to never return, and due to that being the head of prapannas he removed the mis- interpreters of vEdhas who propagated wrong meanings of vEdhas as true and bewildered people;<\/p>\n in this pAsuram \u2013 even though that emperumAnAr<\/a>, for those who surrendered to him, would give completely the devotion to prapaththi<\/em> that would uplift everyone, and the wealth of doing services which are done after surrendering, remove the association due to having the body and give mOkham<\/em> which is the ultimate destiny, amudhanAr<\/a> divines his staunch following saying – I would not wish for consuming anything other than the auspicious qualities of emperumAnAr<\/a>.<\/p>\n thavam tharum selvam thagavum tharum saliyAp piRavip<\/em>
\npavam tharum thee vinai pARRith tharum paranthAmam ennum<\/em>
\nthivam tharum theedhil irAmAnusan thannaich chArndhavarkatku<\/em>
\nuvandhu arundhEn avan seer anRi yAn onRum uL magizhndhE\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0–\u00a0 <\/em>94<\/em><\/p>\nListen<\/a><\/h3>\n