{"id":14936,"date":"2017-03-24T15:59:51","date_gmt":"2017-03-24T15:59:51","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=14936"},"modified":"2017-03-24T15:59:51","modified_gmt":"2017-03-24T15:59:51","slug":"thiruvaimozhi-4-7-10-chakkaraththannale","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-7-10-chakkaraththannale\/","title":{"rendered":"thiruvAimozhi &#8211; 4.7.10 &#8211; chakkaraththaNNalE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-7-seelamilla\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-7-9-idagilen\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/vishnu-weapons-ornaments.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-6002\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/vishnu-weapons-ornaments.jpg\" alt=\"\" width=\"279\" height=\"373\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/vishnu-weapons-ornaments.jpg 378w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/vishnu-weapons-ornaments-225x300.jpg 225w\" sizes=\"auto, (max-width: 279px) 100vw, 279px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes distressed thinking &#8220;How is this internal vision occurring which affects my joy of being forgetful of him when he is not seen physically?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;When I desired to see <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is known from vEdham, with his divine hand and chakra, and did not get that physical vision, should he shine in my internal vision, making it impossible for me to forget him and sustain myself?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>chakkaraththaNNalE enRu thAzhndhu kaNNIr thadhumba<\/em><br \/>\n<em>pakkam nOkki ninRalandhEn pAviyEn kANginRilEn<\/em><br \/>\n<em>mikka gyAna mUrththiyAya vEdha viLakkinai en<\/em><br \/>\n<em>thakka gyAnak kaNgaLAlE kaNdu thazhuvuvanE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-7-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17642895\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>chakkaram &#8211; manifesting the beautiful combination of your divine hand and the chakra<br \/>\naNNalE &#8211; Oh my lord who enslaved me!<br \/>\nenRu &#8211; saying this<br \/>\nthAzhndhu &#8211; falling down on the ground (due to not being able to enjoy him)<br \/>\nkaN nIr thadhumba &#8211; having overflowing tears<br \/>\npakkam nOkki &#8211; looking around<br \/>\nninRu &#8211; remained<br \/>\nalandhEn &#8211; anguished;<br \/>\npAviyEn &#8211; I who am a sinner (sins, which stop me from seeing him)<br \/>\nkANginRilEn &#8211; unable to see him;<\/p>\n<p>(but to not forget him, at this stage)<br \/>\nmikka gyAna mUrththiyAya &#8211; being natural embodiment of boundless knowledge<br \/>\nvEdham viLakkinai &#8211; one who is seen through the lamp of vEdham<br \/>\nen &#8211; for me (who desires to see him physically and anguishing due to that)<br \/>\nthakka &#8211; matching<br \/>\ngyAnam &#8211; gyAnam (wisdom)<br \/>\nkaNgaLAlE &#8211; eyes<br \/>\nkaNdu &#8211; see<br \/>\nthazhuvuvan &#8211; will embrace him.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Saying &#8220;Oh my lord who enslaved me by manifesting the beautiful combination of your divine hand and the chakra!&#8221;, falling down on the ground and having overflowing tears, I remained anguished; I who am a sinner, was unable to see him; with my matching gyAnam as the [internal] eyes, I will embrace <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the natural embodiment of boundless knowledge and is seen through the lamp of vEdham. As the love became the cause for anguish due to not being able to see him, the internal shining wisdom also became the cause for anguish.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>chakkaraththaNNalE enRu thAzhndhu<\/em> &#8211; Falling on the ground saying &#8220;Oh lord who enslaved me showing your divine chakra!&#8221;.<\/li>\n<li><em>kaN nIr thadhumba<\/em> &#8211; To have overflowing tears in the eyes. The limit of AzhwAr&#8217;s sorrow is known from his tears.<\/li>\n<li><em>pakkam nOkki ninRu alandhEn<\/em> &#8211; Looked eagerly at the direction from where he is likely to come and became vexed [due to his not coming]. As described in vishNu dharmam 68 \u201c<em>paramApadhamApanna:<\/em>\u201d (fell in great danger).<\/li>\n<li><em>pAviyEn kANginRilEn<\/em> &#8211; Though in great danger [deserving to be helped by him], since I was a great sinner, I did not get to see him.<\/li>\n<\/ul>\n<p>Though I am unable to see him, did I at least become saved by forgetting him due to his not shining in my heart?<\/p>\n<ul>\n<li><em>mikka gyAna mUrththiyAya<\/em> &#8211; one who is the embodiment of complete knowledge.<\/li>\n<li><em>vEdha viLakkinai<\/em> &#8211; One who is seen through the lamp of vEdham; also explained as &#8211; one who is revealed in vEdham.<\/li>\n<li><em>en thakka<\/em> &#8230; &#8211; Matching my nature, I will have an internal vision and through that I will see <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and enjoy him. As the love became the cause for anguish due to not being able to see him, the internal shining wisdom in the heart also became the cause for anguish. The gyAnam (knowledge) and bhakthi (devotion) explained in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/thiruvaimozhi-1-1-1-uyarvara-uyarnalam\/\">thiruvAimozhi 1.1.1<\/a> &#8220;<em>mayarvaRa madhi nalam aruLinan<\/em>&#8221; (emperumAn blessed faultless gyAnam and bhakthi), became the hurdles themselves. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Do I even need this knowledge which matches my stature, which stops me from forgetting him and sustaining myself?&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In tenth pAsuram, AzhwAr becomes distressed thinking &#8220;How is this internal vision occurring which affects my joy of being &#8230; <a title=\"thiruvAimozhi &#8211; 4.7.10 &#8211; chakkaraththaNNalE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-7-10-chakkaraththannale\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.7.10 &#8211; chakkaraththaNNalE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-14936","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14936","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=14936"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14936\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=14936"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=14936"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=14936"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}