{"id":14785,"date":"2017-03-19T16:06:48","date_gmt":"2017-03-19T16:06:48","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=14785"},"modified":"2017-03-19T16:06:48","modified_gmt":"2017-03-19T16:06:48","slug":"thiruvaimozhi-4-7-6-nokki-nokki","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-7-6-nokki-nokki\/","title":{"rendered":"thiruvAimozhi &#8211; 4.7.6 &#8211; nOkki nOkki"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-7-seelamilla\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-7-5-appane-adalazhiyane\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/hanuman-with-sita-rama-in-heart.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4584\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/hanuman-with-sita-rama-in-heart.jpg\" alt=\"\" width=\"293\" height=\"293\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/hanuman-with-sita-rama-in-heart.jpg 398w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/hanuman-with-sita-rama-in-heart-300x300.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/hanuman-with-sita-rama-in-heart-150x150.jpg 150w\" sizes=\"auto, (max-width: 293px) 100vw, 293px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In sixth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Though I know that you are not presenting yourself in front of me, despite being present always around me, due to your not having the intention for that, I desired to see you every moment; this is due to my own ignorance&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>nOkki nOkki unnaik kANbAn yAn enadhAvi uLLE<\/em><br \/>\n<em>nAkku nILvan gyAnam illai nALthORum ennudaiya<\/em><br \/>\n<em>Akkai uLLum Avi uLLum all puRaththin uLLum<\/em><br \/>\n<em>nIkkam inRi engum ninRAy ninnai aRindhaRindhE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-7-6\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17642891\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nAL thORum &#8211; everyday<br \/>\nennudaiya &#8211; my<br \/>\nAkkai uLLum &#8211; in the heart which is inside my body<br \/>\nAvi uLLum &#8211; inside the AthmA (soul) (which is the controller of that body)<br \/>\nalla &#8211; beyond these two (and being the faculties of such AthmA)<br \/>\npuRaththin uLLum &#8211; indhriyas (senses) etc (which are outside the true self)<br \/>\nnIkkam inRi &#8211; without missing anything<br \/>\nengum &#8211; everywhere<br \/>\nninRAy &#8211; Oh one who stood (as the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">antharAthmA<\/a> (in-dwelling super soul))!<\/p>\n<p>(being omnipresent)<br \/>\nninnai &#8211; you<br \/>\naRindhu aRindhu- always knowing<br \/>\nunnai &#8211; you (who is having enjoyable form)<br \/>\nkANbAn &#8211; to see with my eyes<br \/>\nnOkki nOkki &#8211; looking forward constantly<br \/>\nyAn &#8211; I (who is desirous)<br \/>\nenadhu &#8211; my<br \/>\nAvi uLLE &#8211; in my heart<br \/>\nnAkku nILvan &#8211; will desire for that;<br \/>\ngyAnam &#8211; knowledge (that &#8220;antharAthmA is beyond the reach of our senses&#8221;)<br \/>\nillai &#8211; due to not having.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh one who stood everyday as the antharAthmA in my heart which is inside my body, inside the AthmA and\u00a0beyond these two, in my indhriyas (senses) and everywhere else without missing anything! Always knowing you (as omnipresent), I will desire in my heart and look forward constantly to see you with my eyes, due to not having the knowledge (that &#8220;antharAthmA is beyond the reach of our senses&#8221;).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nOkki nOkki<\/em> &#8211; I will repeatedly look in the direction of your arrival.<\/li>\n<\/ul>\n<p>What is reason for his constant looking there?<\/p>\n<ul>\n<li><em>unnaik kANbAn<\/em> &#8211; Due to the desire to see you.<\/li>\n<li><em>yAn<\/em> &#8230; &#8211; When a person is desirous of something, it is said that &#8220;<em>ivan ivvishayaththilE nAkku nIttA ninRAn<\/em>&#8221; (Having the tongue stretched out for that matter [keenly interested in it]); in this manner, I desired for him in my heart.<\/li>\n<\/ul>\n<p>What is the reason for not revealing that desire?<\/p>\n<ul>\n<li><em>gyAnam illai<\/em> &#8211; There is no one more ignorant than I due to this desire.<\/li>\n<\/ul>\n<p>But why is this &#8220;desire to see <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8221; considered as ignorance?<\/p>\n<ul>\n<li><em>nAL thORum<\/em> &#8230; &#8211; You have permeated everywhere without missing any place such as my body which is a hurdle to reach you at all times, in the AthmA which will be the recipient [of your vision], and the others such as the senses which too are hurdles to see you. When there is treasure in the bag, some will run around searching for it to only end up with swelling in their leg &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is like that now.<\/li>\n<li><em>ninnai aRindhu aRindhu<\/em> &#8211; It is only my ignorance that I am not remaining peacefully without realizing that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> does not have the intention to be present in front of me even after being 1) the apt protector for me, 2) one who is omniscient to know the cause of this situation and provide a remedy, 3) being omnipotent to fulfil the task which is taken up, 4) having compassion to show his mercy to me and 5) is omnipresent. It is not that I am apt (to protect myself) and you are not; it is not that I am omniscient and you are ignorant; its not that I am omnipotent and you are incapable; it is not that I am omnipresent and you are miniscule; it is not that you are cruel to let me suffer; being the owner and not caring for your belonging only implies that you don&#8217;t have the intention to do so &#8211; not being \u00a0at peace [knowing all these] is purely due to my ignorance only.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In sixth pAsuram, AzhwAr says &#8220;Though I know that you are not presenting yourself in front of me, despite &#8230; <a title=\"thiruvAimozhi &#8211; 4.7.6 &#8211; nOkki nOkki\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-7-6-nokki-nokki\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.7.6 &#8211; nOkki nOkki\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-14785","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14785","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=14785"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14785\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=14785"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=14785"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=14785"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}