{"id":14717,"date":"2017-03-16T13:14:06","date_gmt":"2017-03-16T13:14:06","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=14717"},"modified":"2017-03-16T13:14:06","modified_gmt":"2017-03-16T13:14:06","slug":"thiruvaimozhi-4-7-3-iviladha-thivinaigal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-7-3-iviladha-thivinaigal\/","title":{"rendered":"thiruvAimozhi &#8211; 4.7.3 &#8211; IvilAdha thIvinaigaL"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-7-seelamilla\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-7-2-kolla-mala\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/trivikrama-sculpture.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-4702\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/trivikrama-sculpture.jpg\" alt=\"\" width=\"305\" height=\"430\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/trivikrama-sculpture.jpg 305w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/trivikrama-sculpture-213x300.jpg 213w\" sizes=\"auto, (max-width: 305px) 100vw, 305px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In third pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes displeased saying &#8220;You are not presenting yourself in front of me, at least you can come in front of me and say &#8216;You are not virtuous enough to see me&#8217; to make me become devoid of such desire to see you; you are not even doing that&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;If I call out for you who is very humble\/obedient towards those who exclusively exist for you, you are not even coming in front of me and telling &#8216;Why are you, who has committed sins, calling out to me?'&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>IvilAdha thIvinaigaL eththanai seydhanan kol?<\/em><br \/>\n<em>thAvi vaiyam koNda endhAy! dhAmOdharA! enRenRu<\/em><br \/>\n<em>kUvik kUvi nenjurugik kaN pani sOra ninRAl<\/em><br \/>\n<em>pAvi nI enRonRu sollAy pAviyEn kANa vandhE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-7-3\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17642887\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>(as said in SrIvaikuNta sthavam 60 \u201c<em>yadhbrahmakalpaniyuthAnubhavE\u2019pyanASyam<\/em>\u201d (sins committed by this <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a> in half a moment cannot be atoned even over a period of 1000s of days of brahmA), even if experienced for many kalpas (kalpa &#8211; a day of brahmA))<br \/>\nIvu ilAdha &#8211; indestructible<br \/>\nthIvinaigaL &#8211; cruel sins (which lead to agony)<br \/>\neththanai &#8211; countless<br \/>\nseydhanan kol &#8211; have I committed?<\/p>\n<p>(When asked &#8220;what is that?&#8221;)<br \/>\nthAvi &#8211; measured (with his divine feet)<br \/>\nvaiyam koNda &#8211; captured the universe to fully exist for you<br \/>\nendhAy &#8211; oh my lord!<br \/>\ndhAmOdharA &#8211; Oh one who is having the scar of the rope on your waist (which was tied by yaSOshA to show that you are obedient towards those who are fully existing for you)<br \/>\nenRu enRu &#8211; saying so<br \/>\nkUvik kUvi &#8211; calling out many times without break<br \/>\nnenju urugi &#8211; heart melting as water<br \/>\nkaN pani sOra &#8211; that water flowing out as tears<br \/>\nninRAl &#8211; if I stood (with agony)<br \/>\npAviyEn &#8211; me, who is having sins (which stop me from seeing you)<br \/>\nkANa &#8211; to see<br \/>\nvandhu &#8211; appear in front of me<br \/>\nnI &#8211; you<br \/>\npAvi &#8211; are a sinner<br \/>\nenRu &#8211; that<br \/>\nonRu sollAy &#8211; you are not telling.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Have I committed indestructible countless cruel sins? Oh my lord who measured and captured the universe to fully exist for you! Oh one who is having the scar of the rope on your waist! If I who is having sins that are stopping me to see you, stood and called out to you saying these, with my heart melting as water and that water flowing out as tears, you are not appearing in front of me and telling &#8220;You are a sinner&#8221;. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> implies that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> appearing to say that AzhwAr is a sinner is also sufficient. Ivu &#8211; destruction.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>IvilAdha thIviinaigaL<\/em> &#8211; I am committing big sin; should I commit sins which cannot be exhausted even by experiencing the effects of it? Would &#8220;<em>nAbhuktham kshIyathEkarma<\/em>&#8221; (if the effects of the actions are not experienced, they don&#8217;t get exhausted) be false in my case [i.e., some effects are already experienced, at least those karma should be exhausted by now; but it appears that I have so much karma left]; even after experiencing the effects, should [a large portion of] it remain? [But] Did <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> experience the effect of his sins? Yes &#8211; he experienced the effect of all his sins [the great agony], when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> turned away from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> for half a moment.<\/li>\n<li><em>thIvinaigaL eththanai seydhanan kol<\/em> &#8211; Does &#8220;<em>seyvinai<\/em>&#8221; just indicate one sin? How many crores of sins have I done?<\/li>\n<li><em>thAvi<\/em> &#8230; &#8211; Are you not capable of doing difficult tasks effortlessly? Don&#8217;t you protect everyone at that time without limiting yourself? He set out his divine feet to protect them and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> too being fully captivated by that act, said &#8220;<em>endhAy<\/em>&#8220;.<\/li>\n<li><em>dhAmOdharA<\/em> &#8211; When some persons [dhEvaki and nandhagOpa in previous births] prayed to have you as their child, did you not appear as their child and become submissive to them to be disciplined by them? She [yaSOdhA] saw your act of stealing the butter, tied you to the mortar and beat you up, to starve you also.<\/li>\n<li><em>enRu enRu<\/em> &#8211; He is not of the nature of saying this [incident] once and speaking about something else subsequently.<\/li>\n<li><em>kUvik kUvi<\/em> &#8211; Repeatedly calling out speaking about these incidents.<\/li>\n<li><em>nenju urugi<\/em> &#8211; The first calling out leads to subsequent calling out, the sound from his throat entering his ear and causing the heart to melt like fluid matter.<\/li>\n<li><em>kaN pani sOra ninRAl<\/em> &#8211; As the eyes will act on behalf of the heart, they shed overflowing tears. When that happens,<\/li>\n<li><em>pAvi<\/em> &#8230; &#8211; To sustain myself by becoming free from desire [to see you]; Can <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> not come in front of me and say &#8220;Why are you desiring to be helped by me like I helped indhra, yaSOdhA et al? indhra was sathva nishta [situated in sathva guNam (goodness)], yaSOdhA was my mother, [but] you are a sinner&#8221;? [Is indhra a sathva nishta?] Since emperumAn divided dhEvas (celestial deities) and asuras (demons) based on their qualities, indhra can be said to have sathva guNam since he is counted along in dhEvas.<\/li>\n<li><em>onRu sollAy<\/em> &#8211; You can tell me &#8220;You are fortunate [or you are a sinner]&#8221;. I don&#8217;t care about the meaning of your words, I just want to hear you speak.<\/li>\n<\/ul>\n<p>But there is restriction while you say that.<\/p>\n<ul>\n<li><em>pAviyEn kANa vandhu<\/em> &#8211; You have to appear in front of me and say that. You are capable of being present in my heart and speaking to me &#8211; but I will not be satisfied with that.<\/li>\n<li><em>pAviyEn<\/em> &#8211; While the whole world is happily living its life, I am so sinful that I cannot sustain myself without hearing you speak in this manner.<\/li>\n<li><em>kANa vandhu<\/em> &#8211; This is SabdhAdhi vishaya prAvaNyam [attachment towards sense enjoyment] of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> [i.e., his senses too are attached to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> only]; sollAy is explained in two ways &#8211; &#8220;come and tell me&#8221; as well as &#8220;you are not even coming and telling me this&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In third pAsuram, AzhwAr becomes displeased saying &#8220;You are not presenting yourself in front of me, at least you &#8230; <a title=\"thiruvAimozhi &#8211; 4.7.3 &#8211; IvilAdha thIvinaigaL\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-7-3-iviladha-thivinaigal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.7.3 &#8211; IvilAdha thIvinaigaL\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-14717","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14717","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=14717"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14717\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=14717"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=14717"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=14717"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}