<< Previous<\/a><\/p>\n\n\n\n In the previous pAsuram<\/a>, mAmunigaL <\/a>mentioned about doing all kinds of kainkaryam to devotees. While using the word \u201cirAmAnusAya nama:<\/em>\u201d, he got reminded of who gave him this mind of doing kainkaryam. In this pAsuram, he explains that it was periya perumAL<\/a> who blessed his senses and organs to do kainkaryam for SrI rAmAnuja<\/a> and his devotees. He says this very gleefully.<\/p>\n\n\n\n eNNAdhu ennenjam isaiyAdhu en nAvu irainjAdhu senni<\/em> naNNAdhavarai \u2013 There are people who does not take refuge at mAmunigaL <\/a>says that his mind, eyes, mouth and head will never do what they are supposed to do, when it comes to facing the people who do not surrender to the lotus feet of SrI rAmAnuja<\/a>. He says that his eyes will not see them, his head will not bow down, his mind will not think and his mouth will not talk about them. He celebrates that this blessed opportunity was bestowed upon him by the infinite mercy of periya perumAL<\/a> SrIrangarAjan.<\/p>\n\n\n\n mAmunigaL <\/a>says \u201cemperumAnAr <\/a>protected this world from the wrath of the cruel kali as mentioned in \u201cthAzhvonRillA maRai thAzhndhu thala muzhudhum kaliyE ALginRa nALvandhAliththavan<\/em> (irAmAnusa nURRandhAdhi 16<\/a>)\u201d. As described in the phrase \u201cpEr onRu maRRillai<\/em> (irAmAnusa nURRandhAdhi 45<\/a>)\u201d, the means and the final destination are emperumAnAr\u2019s <\/a>lotus feet. Those who do not realize this and surrender unto the lotus feet of emperumAnAr<\/a>, this is how my senses and organs will behave. My mind and heart goes out, celebrates and immerses itself in the glorious attributes of emperumAnAr <\/a>as described by \u201cnaiyum manam un guNangaLai eNNi<\/em>\u201d and \u201c\u201cnithyam yathIndhra<\/em> (yathirAja vimSathi 4<\/a>)\u201d. But when it comes to those people who do not surrender unto the lotus feet of emperumAnAr<\/a>, all my senses including my heart will stop thinking, praising, talking and seeing. The reason for this particular behavior of mine is due to periya perumAL<\/a> SrI rangarAjan\u2019s infinite mercy. \u201cnalam\u201d that is used in conjunction with \u201cnaNNAdhavarai arangEsar seydha nalam<\/em>\u201d means \u201cwealth\u201d here. As per the phrase \u201cmana:pUrvO vAguththara:<\/em>\u201d, the speech\/mouth is closely associated with the mind as it acts as a channel to let the thoughts that emanate from the mind in the first place. However, my mouth will not talk about them nor praise them as in \u201cnAviyal isai mAlaigaL yEththi<\/em> (thiruvAimozhi 4.5.4<\/a>)\u201d. My head that goes and bows down to SrI rAmAnuja as in \u201cpraNamAmi mUrdhnA<\/em> (thaniyan<\/a> by kUraththAzhvAn<\/a>)\u201d would never bow to those people. As described by \u201ckaN karudhidum kANa<\/em> (irAmAnusa nURRandhAdhi<\/a> 102)\u201d and \u201cSrI mAdhavAngri<\/em> (yathirAja vimSathi 1<\/a>\u201d, my eyes will never see them. The word \u201ckaliyAr<\/em>\u201d is personification of kali yuga. It goes to prove that the evil and cruel effects of kali are so powerful that one gets fear instilled and call them with respect out of fear for it as seen in the usage \u201cEvinAr kaliyAr<\/em> (periya thirmozhi<\/a> 1.6.8\u201d)<\/p>\n\n\n\n adiyEn santhAnam ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction In the previous pAsuram, mAmunigaL mentioned about doing all kinds of kainkaryam to devotees. While using the word \u201cirAmAnusAya nama:\u201d, he got reminded of who gave him this mind of doing kainkaryam. In this pAsuram, he explains that it was … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[66,14],"tags":[142,342,508],"class_list":["post-14688","post","type-post","status-publish","format-standard","hentry","category-arththi-prabandham","category-other","tag-arththi-prabandham","tag-mamunigal","tag-ramanuja"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14688","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=14688"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14688\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=14688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=14688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=14688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/09\/periyaperumal-art-4.jpg\")
<\/a><\/figure><\/div>\n\n\n\nIntroduction<\/strong><\/h3>\n\n\n\n
pAsuram 48<\/strong><\/h3>\n\n\n\n
kaNNAnavai onRum kANaluRA kaliyAr naliya<\/em>
oNNAdha vaNNam ulagu aLiththOn ethirAsan adi<\/em>
naNNAdhavarai arangEsar seydha nalam namakkE!!!<\/em><\/p>\n\n\n\nWord-by-Word Meanings<\/strong><\/h3>\n\n\n\n
ethirAsan adi \u2013 the lotus feet of SrI emperumAnAr<\/a>, who
aLiththOn \u2013 protected
ulagu \u2013 the worldly
kaliyAr \u2013 people of kali yugam, who have conscience
naliya oNNAdha vaNNam \u2013 from being pounced by the cruelities of kali
ennenjam \u2013 (Towards such people) my heart will not
eNNAdhu \u2013 think about them.
en nAvu \u2013 My speech
isaiyAdhu \u2013 will not be about them , be it talk \/ praise.
senni \u2013 My head
irainjAdhu \u2013 will not bow down (towards them).
kaNNAnavai \u2013 My eyes
onRum kANaluRA \u2013 will not see anything (related to them).
arangEsar \u2013 It was periya perumAL who gave me the thoughts and the senses associated with it.
seydha nalam namakkE \u2013 these senses does not go subservient to someone else. They are deserved only for SrI rAmAnuja. This great help was possible solely by the blessings of namperumAL
(kaliyAr naliya oNNAdha vaNNam ulagaLiththAn yathirAsAn \u2013 This phrase could also mean \u201cSrI rAmAnuja<\/a> who protected the world from the brunt of the cruel kali).<\/p>\n\n\n\nSimple Translation<\/strong><\/h3>\n\n\n\n
Explanation<\/strong><\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"