{"id":14628,"date":"2017-03-12T16:07:12","date_gmt":"2017-03-12T16:07:12","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=14628"},"modified":"2017-03-12T16:07:12","modified_gmt":"2017-03-12T16:07:12","slug":"thiruvaimozhi-4-6-11-thozhudhadi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-6-11-thozhudhadi\/","title":{"rendered":"thiruvAimozhi &#8211; 4.6.11 &#8211; thozhudhAdi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-6-thirpparai\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-6-10-unniththu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-6103\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg\" alt=\"\" width=\"349\" height=\"262\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg 800w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2-768x576.jpg 768w\" sizes=\"auto, (max-width: 349px) 100vw, 349px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, AzhwAr says &#8220;Those who recite\/practice this decad with their heart&#8217;s involvement, will not suffer in separation from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">emperumAn<\/a>\u00a0that I suffered&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully explains the fruits of this decad saying &#8220;Those who recite this decad being emotionally charged with love will be free from the sorrow of separation from <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8220;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>thozhudhAdith thUmaNi vaNNanukku Atcheydhu nOy thIrndha<\/em><br \/>\n<em>vazhuvAdha thol pugazh vaN kurugUrch chatakOpan sol<\/em><br \/>\n<em>vazhuvAdha AyiraththuL ivai paththu veRigaLum<\/em><br \/>\n<em>thozhudhAdip pAda vallAr dhukka seelam ilargaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-6-11\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17640543\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thozhudhu &#8211; performing anjali (joined palms &#8211; which befits the SEshathva (servitude))<br \/>\nAdi &#8211; (out of that joy) dancing up and down,<br \/>\nthU maNi &#8211; resembling a radiant blue jewel<br \/>\nvaNNanukku &#8211; krishNa who is having such complexion<br \/>\nAL seydhu &#8211; doing this as kainkaryam (service)<br \/>\nnOy thIrndha &#8211; to cure the disease of sorrow of separation from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">emperumAn<\/a><br \/>\nvazhuvAdha &#8211; without faults (of any contact with other dhEvathAs in any manner)<br \/>\nthol pugazh &#8211; one who is having the greatness of natural servitude( towards <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a><br \/>\nvaN kurugUr &#8211; the leader of distinguished <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a><br \/>\nsatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a><br \/>\nsol &#8211; mercifully spoken by<br \/>\nvazhuvAdha &#8211; revealing without missing any aspect of bhagavath svarUrpam etc<br \/>\nAyiraththuL &#8211; among thousand pAsurams<br \/>\nveRigaL &#8211; sang to eliminate the worship of dhEvathAs<br \/>\nivai paththum &#8211; this decad<br \/>\nthozhudhu &#8211; worshipping (being engrossed in the meanings and becoming blissful)<br \/>\nAdi &#8211; dance<br \/>\npAda &#8211; sing (out of overwhelming love)<br \/>\nvallAr &#8211; experts<br \/>\ndhukkam &#8211; sorrow born out of separation from bhagavAn and the sorrow caused by worshipping dhEvathAs as a remedy to cure such suffering<br \/>\nseelam &#8211; character<br \/>\nilargaL &#8211; will be devoid of.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a>, the faultless leader of distinguished <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a>,\u00a0 who has no faults and who is performing anjali and dancing up and down, towards\u00a0krishNa who is having divine complexion resembling a radiant blue jewel, doing all of these as kainkaryam (service) to cure the disease in the form of sorrow of separation from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">emperumAn<\/a>. Such nammAzhwAr explains the ways to eliminate the worshiping of other dhEvathAs in this decad among these thousand pAsurams revealing without missing any aspect of bhagavath svarUrpam etc. Those who are experts in such decad who can pray, dance and sing this decad will attain the character of being free from sorrow born out of separation from emperumAn and sorrow caused by pursuing other dhEvathAs.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>thozhudhu Adith thUmaNi vaNNanukku Atcheydhu nOy thIrndha<\/em> &#8211; For this, ammangi ammAL [a disciple of bhagavadh rAmAnuja] explains &#8211; When an unconscious person regains consciousness slightly, others will say &#8220;she drank curd, stabilized herself, opened her eyes and spoke a few words&#8221;; similarly, here also done [that parAnkuSa nAyaki prayed, danced, sang etc]. Due to the previously experienced great grief, even the awakening is rejoiced greatly; since next decad is &#8220;<em>seelamillAch chiRiyEn<\/em>&#8221; (very humble person with no good qualities), she only regained as much consciousness as required to be called out.<\/li>\n<li><em>thozhudhu<\/em> &#8230; &#8211; even this friend of parAnkuSa nAyaki does not understand <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s greatness; she told others to praise <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">emperumAn<\/a>; but for parAnkuSa nAyaki to be awakened even that is not required and just her telling others to praise him is sufficient. Just as outsiders will not understand bhagavAn&#8217;s greatness, even those who are insiders find it difficult to comprehend his greatness.<\/li>\n<li><em>vazhuvAdha thol pugazh<\/em> &#8211; Even in unconscious\/bewildered state, dhEvathAnthara sparSam (contact with other dhEvathAs) and thadhIya sparSam (contact with the devotees of other dhEvathAs) lead to destruction of one&#8217;s existence and even in such state, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s names and thadhIya sparSam (contact with devotees of bhagavAn) lead to sustaining oneself &#8211; greatness of being situated in such SrIvaishNavaSrI. This is what makes one a vaishNava; after hearing the instruction &#8220;sarvESvaran is rakshaka (protector)&#8221; [based on dhvayam or charama SlOkam] from some one (i.e., AchArya), if one comes in contact with other dhEvathAs and abhAgavathas (non-devotees), one cannot be called as vaishNava. If one meditates upon the first half of dhvayam, one cannot engage in any self-effort [even cutting grass]; if one meditates upon the second half of dhvayam, one cannot even sleep for a moment like iLaiya perumAL [lakshmaNa who accompanied SrI rAma and served him]. One&#8217;s state would be as explained in thiruviruththam 97 &#8220;<em>kazhivadhOr kAdhal uRRArkkum uNdO kaNgaL thunjudhal<\/em>&#8221; (For one who is very attached to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">emperumAn<\/a>, can he\/she even sleep for a moment?&#8221;. When one realizes &#8220;this is the svarUpam (true nature)&#8221;, if the activities befitting that svarUpam are not pursued and if the obstacles for such activities are not avoided, it implies that true knowledge has not dawned in that person. If one does not follow this fully, he cannot be said to be following the path of AzhwArs; AzhwArs&#8217; nature is explained in nAnmugan thiruvanthAdhi 68 &#8220;<em>thiruvadi than nAmam maRandhum puRam thozhA mAndhar<\/em>&#8221; (A SrIvaishNava may even forget emperumAn&#8217;s name, but will never worship other dhEvathAs), nAnmugan thiruvanthAdhi 53 &#8220;<em>thiruvillAth thEvaraith thEREnmin dhEvu<\/em>&#8221; (I will not consider a dhEvathA who is without SrI mahAlakshmi as dhEvathA), periya thirumozhi 11.6.7 &#8220;<em>eNNAdha mAnidaththai eNNAdha pOdhellAm iniyavARu<\/em>&#8221; (It is pleasing whenever I don&#8217;t think about those who don&#8217;t think about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">emperumAn<\/a>), periya thirumozhi 7.4.4 &#8220;<em>pErALan pErOdhum periyOrai orukAlum pirigilEn<\/em>&#8221; (I will never separate from those great personalities who recite the names of the great lord). Should one at least not do this, being grateful to be freed from sins which were carried out since time immemorial and to attain eternal kainkaryam?<\/li>\n<li><em>vazhuvAdha<\/em> <em>AyiraththuL<\/em> &#8230; &#8211; This decad which explains all the principles that are to be known by the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>, without missing any aspect and which relate to veRi (removing the attachment towards other dhEvathAs].\u00a0 In thamizh culture, there is a tradition named &#8220;<em>veRi vilakku<\/em>&#8220;; when a girl is suffering from viraha jvaram (fever of separation from her beloved), the relatives would start engaging a psychic reader in cutting goat, offering alcohol and sacrifices, and a friend of the girl would say &#8220;This is a disease which occurred due to attachment with her beloved and not because of anything else&#8221; and stop their activities.<\/li>\n<li><em>thozhudhu Adip pAda vallAr<\/em> &#8211; As the relatives would feel rejoice on having the bewilderment of the girl eliminated, the same joy would be present for those who learn this decad &#8211; that is how AzhwAr feels.<\/li>\n<li><em>dhukka seelam ilargaLE<\/em> &#8211; The sorrow is &#8211; coming in contact with other dhEvathAs and losing contact with bhAgavathas, when being bewildered. They will acquire the character of not having such sorrow. seelam &#8211; svabhAvam (character).<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;Those who recite\/practice this decad with their heart&#8217;s involvement, will not suffer in separation &#8230; <a title=\"thiruvAimozhi &#8211; 4.6.11 &#8211; thozhudhAdi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/03\/thiruvaimozhi-4-6-11-thozhudhadi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.6.11 &#8211; thozhudhAdi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-14628","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14628","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=14628"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14628\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=14628"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=14628"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=14628"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}