srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImadh varavaramunayE nama:<\/p>\n
In English, based on the thamizh prose mentioned above, which is based on srI maNavALa mAmunigaL\u2019s vyAkyAnam .<\/p>\n
thaniyan of aruLALa perumAL emperumAnAr<\/strong><\/p>\n \u201ckArthikE bharaNI jAtham yathIndhrAshrayam AshrayE|<\/em><\/strong><\/p>\n gyaAnapramEya sArAbhi vakthAram varadham munim\u201d||<\/em><\/strong><\/p>\n Explanation:<\/strong> The one whose avathAram is in the month of kArthikai and in bharaNi star, onewho surrendered to srI rAmAnujar the head of saints, who in his gyAnasAram pramEyasAramspoke about the greatness of AchAryan, adiyen surrender to that aruLALa mAmuni(aruLALaperumAL emperumAnAr).<\/p>\n \u201crAmAnuja sachchishyam vEdha sAsthrArtha sampatham|<\/em><\/strong>\u00a0<\/em><\/strong><\/p>\n chathurthAshrama sampannam dhEvarAja munim bhajE\u201d ||<\/em><\/strong><\/p>\n I bow to aruLALa mAmuni who is – a good sishyA or ramAnujAchariar, who is – an expert in\u00a0vedhAs and other sAshthras, and the one who took up the fourth Ashramam that is sainthood.<\/p>\n (rAmAnuja sachchishyam) – Recall the incident explained in guruparampara, when with the\u00a0original name of yagya mUrthy he debated with emperumAnAr for eighteen days about\u00a0vEdhAntha based on tharkam etc., and made emperumanAr very concerned about saving the\u00a0sampradhyAm, pEraruLALr athigiri varadharAja perumAL came in emperumAnAr\u2019s dream and\u00a0said \u2018O emperumanAr! Please do not be discouraged. I am giving you a talented sishya that I\u00a0created. You shall win him over\u201d.<\/p>\n (vEdha sAsthrArtha sampatham<\/em>) \u2013 We can understand well about his deep knowledge in\u00a0sAsthras when we see how he debated with emperumAnAr for eighteen days, and how he\u00a0provided us the essence of sAsthrAs through his gyAnasAram pramEyasAram by beautiful and\u00a0easy to understand pAsurams which are based on thamizh veNpa (a type of poem defined In\u00a0thamizh grammar).<\/p>\n (dhEvarAja munim<\/em>) \u2013 Based on his greatness of having the blessings of dhEvarAjan, that is\u00a0pEraruLALan. to became a sishya of emperumAnAr, and based on the greatness of his being\u00a0equal to emperumAnar in gyAna, bhakthi, and vyrAkyam, we understand that he got an apt\u00a0thirunAmam of \u2018aruLALamuni\u2019.<\/p>\n gyAna sAra thaniyan:<\/strong><\/p>\n suruLAr karungkuzhal thOgaiyar vEl vizhiyil thuvaLum<\/em><\/strong><\/p>\n \u00a0<\/em><\/strong>maruLAm vinai kedum mArkkam peRREn marai nAngum \u2013 sonna<\/em><\/strong><\/p>\n poruL gyAna sAraththaip pundhiyil thandhavan pongoLisEr<\/em><\/strong><\/p>\n \u00a0<\/em><\/strong>aruLALa mamuni-am porkazhalgaL adaindha pinnE.<\/em><\/strong><\/p>\n Explanation<\/strong>: adiyEn obtained the way to destroy the ever-accumulated karmas, after surrendering to\u00a0the beautiful and divine feet of the one who through his gyAnasAram pramEyasAram fed the\u00a0knowledge of deep meanings of the four vEdhas and true meanings of thirumanthiram, who is a\u00a0bright light of knowledge, who is named as aruLALamAmuni.<\/p>\n The meaning of the thaniyan is: Because of ever-accumulated karmas, clarity of truth diminishes\u00a0in us.\u00a0 Because it diminishes, one\u2019s affinity to be attracted to women increases. Because of this,\u00a0our mind starts dwelling on their curly dark hair and shapely and sharp eyes. But after\u00a0surrendering to the divine feet of aruLALamAmuni, I understood the ways in which I could get\u00a0out of such kAmam and related mistakes.<\/p>\n To explain further, this thaniyan says: After surrendering to my AchAryan aruLALaperumAL\u00a0emperumAnAr, I got clarity in my mind after learning his gyAnasAram and pramEyasAram.\u00a0Because of that, I understood the ways in which I could destroy the bad karmas of being\u00a0disturbed in my heart by looking at women\u2019s beautiful hair, and eyes that are shaped and sharp\u00a0like a spear.<\/p>\n The destruction of attraction towards women may be extended to destruction of other mistakes\u00a0like anger, greed, lack of knowledge of truth, ego, jealousy, etc. The thirukuraL also conveys the\u00a0same meaning in the verse: \u201ckAmam, veguLi, mayakkam immUndran nAmam keda-k kedum\u00a0nOi\u201d, which implies that those mistakes that destroy human culture would be solved by AchArya\u00a0kaTAksham.<\/p>\n So AchAryan\u2019s greatness was highlighted by this thaniyan.<\/p>\n","protected":false},"excerpt":{"rendered":" srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: gyAna sAram In English, based on the thamizh prose mentioned above, which is based on srI maNavALa mAmunigaL\u2019s vyAkyAnam . thaniyan of aruLALa perumAL emperumAnAr \u201ckArthikE bharaNI jAtham yathIndhrAshrayam AshrayE| gyaAnapramEya sArAbhi vakthAram varadham munim\u201d|| Explanation: The one whose avathAram is in the month of … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[71,14],"tags":[],"class_list":["post-145","post","type-post","status-publish","format-standard","hentry","category-gyana-saram","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/145","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=145"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/145\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=145"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=145"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=145"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}