<< Previous<\/a><\/p>\n\n\n\n mAmunigaL said, \u201cindha ulagail porundhAmai Edhumillai andha ulagil pOga Asaiyillai<\/em>\u201d in the previous pAsuram<\/a>. This means that mAmunigaL<\/a> says he does not have the lack of interest to continue living in this world nor does he have the desire to go to paramapadham. After saying this, he looked at other people in this world and observed their actions. He realizes the causes for these people to accrue sins incessantly. This is what is described in this pAsuram.<\/p>\n\n\n\n mAkAntha nAraNanAr vaigum vagai aRindhOrkku<\/em> Word-by-Word Meanings:<\/strong><\/p>\n\n\n\n nAraNanAr \u2013 omniscient and omnipotent SrIman nArAyaNan,<\/a> In this pAsuram, mAmunigal<\/a> delineates the difference between two types of people. The first group of people see a bright SrIman nArAyaNan<\/a> everywhere. Hence they never have a time when they think they are alone as they see HIS presence everywhere. They also do not see darkness as HE is full of light. On the other end of the spectrum, there is a lot of people who are not able to see this and and think that they are alone in darkness. This makes them commit innumerable sins that is the cause for their downfall.<\/p>\n\n\n\n nammAzhvAr<\/a> used the name \u201cselva nAraNan\u201d in his thiruvAimozhi (1.10.8<\/a>)\u201d. HE is the divine consort of periyapirAtti srImahAlakshmi<\/a>. HE manifests inside and outside of each and every sentient and non sentient beings. This is what is conveyed as the essence of the name \u201cnArAyaNan\u201d. There are some people who realize this omnipresent nature of SrIman nArAyaNan<\/a>. These people see HIM everywhere, glowing with striking resplendence as seen in the phrases \u201cnArAyaNa paranjOthi:<\/em> (nArAyaNa sUktham 4)\u201d, \u201cpagal kaNdEn nAraNanaikkaNdEn<\/em> (iraNdAm thiruvandhAdhi<\/a> 81)\u201d, \u201cavan ennuL iruL thAn aRa vIRRirundhAn<\/em> (thiruvAimozhi <\/a>8.7.3)\u201d. They do not see solitude and darkness ever. They are never alone and are in constant company of peers. Since they are not alone, they do not have any fear whatsoever. They never see darkness anywhere as they say \u201chruthi nArAyaNam paSyanApya kachchathrahasthA yassvathAradhauchApi gOvindham tham upAsmahE<\/em> (vishNu purANam)\u201d<\/p>\n\n\n\n On the contrary, there are other group of people who are labelled as \u201cmOhAnthakas\u201d. As characterized by the phrase\u201cmOhAntha thamasA vruththA:<\/em>\u201d, these people do not have the ability or capacity to see what lays ahead of them due to their perceived darkness. As described by \u201canthar bahis sakala vasthushu santhamIsam andha: purassthithamIvahamavIkshamANa:<\/em> (yathirAja vimshathi 12<\/a>)\u201d, SrIman nArAyaNan<\/a> is shining forever everywhere while manifesting equally inside and outside of every sentient and non sentient beings. People who does not see HIM with their inner eyes, they perceive something quite contrary. They see that a particular place as a place where no one is present and is a place where only darkness dwells. This triggers their fearlessness that makes them do innumerable sins as described by the phrase \u201cthasyAnthi kEthvam vrajinam karOshi<\/em>\u201d. mAmunigaL<\/a> realizes that this is the state of these kind of people who does not see SrIman nArAyaNan<\/a>.<\/p>\n\n\n\n adiyEn santhAnam ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: Full Series << Previous Introduction mAmunigaL said, \u201cindha ulagail porundhAmai Edhumillai andha ulagil pOga Asaiyillai\u201d in the previous pAsuram. This means that mAmunigaL says he does not have the lack of interest to continue living in this world nor does he have the desire to … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[66,14],"tags":[142,342],"class_list":["post-14495","post","type-post","status-publish","format-standard","hentry","category-arththi-prabandham","category-other","tag-arththi-prabandham","tag-mamunigal"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14495","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=14495"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14495\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=14495"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=14495"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=14495"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/antharyami.jpg\")
<\/a><\/figure><\/div>\n\n\n\nIntroduction<\/strong><\/h3>\n\n\n\n
pAsuram 44<\/strong><\/h3>\n\n\n\n
EkAntham illai iruL illai<\/em>
mOkAnthar ivvidam yEkAntham iruL enRu bhayam aRRu irundhu<\/em>
seyvargaL thAm pAvaththiRam<\/em><\/p>\n\n\n\n
mAkAntha \u2013 who is the consort of lakshmi
vaigum vagai \u2013 the manner in which HE manifests Himself inside and outside of each and every sentient and non-sentient things in this universe (this meaning is impregnated in the name nArAyaNan)
aRindhOrkku \u2013 those who know and understand it
EkAntham illai \u2013 there is no solitude
iruL illai \u2013 there is no darkness either.
mOkAnthar \u2013 As described in the phrase \u201cmOhAntha thamasAsvruththa:<\/em>\u201d, those people who are blinded by worldly stuff. They do not see anything and would think that
ivvidam EkAntham iruL enRu \u2013 this place is an isolated place for there is no one
bhayam aRRu irundhu \u2013 they will be fearless and
seyvargaL thAm \u2013 and out of their ignorance, would continue to commit
pAvaththiRam \u2013 more and more sins<\/p>\n\n\n\nSimple Translation<\/strong><\/h3>\n\n\n\n
Explanation<\/strong><\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"