{"id":14303,"date":"2017-02-27T16:50:18","date_gmt":"2017-02-27T16:50:18","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=14303"},"modified":"2017-02-27T16:50:18","modified_gmt":"2017-02-27T16:50:18","slug":"thiruvaimozhi-4-5-11-mari-maradha","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-11-mari-maradha\/","title":{"rendered":"thiruvAimozhi &#8211; 4.5.11 &#8211; mAri mARAdha"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-virrirundhu\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-10-undum-umizhndhum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhwar-art.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-2917\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhwar-art.jpg\" alt=\"\" width=\"267\" height=\"356\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhwar-art.jpg 450w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhwar-art-225x300.jpg 225w\" sizes=\"auto, (max-width: 267px) 100vw, 267px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">periya pirAttiyAr<\/a> who is engrossed in this great quality &#8220;<em>namakkum pUvin misai nangaikkum<\/em>&#8221; (for us and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrI mahAlakshmi<\/a>) of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, feels joyful that she got the company of nammAzhwAr who understood and mercifully explained this quality [to others], removes all the sufferings of those who learned this decad which reveals this quality considering such act as her responsibility and protects them.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, AzhwAr explains as the result of this decad &#8211; just by engaging in this decad, lakshmi will eliminate all sins that are hurdles, by her merciful glance.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>In the end &#8211; AzhwAr says &#8221;\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">periya pirAttiyAr<\/a> will consider those who learned this decad as her dependents and eliminate all their sufferings&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>mAri mARAdha thaN am malai vEnkataththaNNalai<\/em><br \/>\n<em>vAri mARAdha paim pUm pozhil sUzh kurugUr nagark<\/em><br \/>\n<em>kArimARan satakOpan sollAyiraththu ippaththAl<\/em><br \/>\n<em>vEri mARAdha pUmEl iruppAL vinai thIrkkumE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-5-11\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17640529\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>mAri mARAdha &#8211; due to non-stop rains<br \/>\nthaN &#8211; cool<br \/>\nam &#8211; attractive<br \/>\nvEnkatam &#8211; having the divine name thiruvEnkatam<br \/>\nmalai &#8211; in thirumalai<\/p>\n<p>(Having Seela guNam (simplicity) to present himself to inferior people)<br \/>\naNNalai &#8211; natural lord<br \/>\nvAri mARAdha &#8211; having abundance of water (for services at his divine feet etc)<br \/>\npaim pUm pozhil &#8211; attractive gardens with abundance of flowers<br \/>\nsUzh &#8211; surrounded by<br \/>\nkurugUr nagar &#8211; in <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a><br \/>\nkAri &#8211; having the relationship with kAri (who is his father)<br \/>\nmARan &#8211; having the family name of mARan<br \/>\nsatakOpan &#8211; nammAzhwAr<br \/>\nsol &#8211; mercifully spoke<br \/>\nAyiraththu &#8211; in the thousand pAsurams<br \/>\nippaththAl &#8211; through this decad<br \/>\nvEri mARAdha &#8211; having continuous flow of honey<br \/>\npU mEl &#8211; in the lotus flower<br \/>\niruppAL &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">lakshmi<\/a> who eternally resides<br \/>\nvinai &#8211; all sins (which are hurdles for enjoying <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>)<br \/>\nthIrkkum &#8211; eliminate (by her divine glance)<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is in thirumalai which has the divine name thiruvEnkatam, which is attractive and cool due to non-stop rains; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> who is having relationship with kAri (his father) and has the family name &#8220;mARan&#8221;, residing in <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a>, which is surrounded by attractive gardens with abundance of flowers and water, mercifully spoke about such emperumAn in this decad among the thousand pAsurams; through [learning\/practicing] this decad, lakshmi who eternally resides in the lotus flower which has continuous flow of honey, will eliminate all sins.<\/p>\n<p>Implies that &#8211; when she kindly glances at some one, emperumAn&#8217;s aparAdha sahathvam (tolerating the faults in such person) is inevitable.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>mAri<\/em> &#8230; &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> praised <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who is having thirumalai which is cool and attractive since it is always raining. As it is said in thiruviruththam 50 &#8220;<em>viNmudhal nAyagan nILmudi veNmuththa vAsigaiththAy maN mudhal sErvuRRu aruvi seyyA niRkum malai<\/em>&#8221; (The thirumalai which has waterfalls starting from the peak regions flowing down to the foothills which resemble white pearl garland decorating the divine crown of paramapadhanAthan), it appears attractive with flowing water. Since AzhwAr glorified <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s Seelam (simplicity) of showing preferential treatment towards nithya samsAris (eternally bound souls) even ahead of the ever inseparable <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrI mahAlakshmi<\/a>, he is glorifying thiruvEnkatamudaiyAn (SrInivAsan) who is the ultimate manifestation of such simplicity.<\/li>\n<li><em>vAri<\/em> &#8230; &#8211; As the rain never stops in thirumalai, thirunagari is also always with water, since thirumalai is the origin for thirunagari (like rain water in the mountain being the source of flowing water). <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a> which is surrounded by beautiful attractive garden.<\/li>\n<li><em>kARimARan<\/em> &#8230; &#8211; To avoid any doubts\/misgivings in the explained principles, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is explaining the trustworthy nature of himself.<\/li>\n<li><em>vEri<\/em> &#8230; &#8211; It is explained that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">periya pirAttiyAr<\/a> will bestow the benefits for those who learn this decad. Since rain never stops in thirumalai, water never recedes in thirunagari. Since it is a perennial pond, honey never stops flowing in <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">pirAtti<\/a>&#8216;s seat, that is the lotus flower. Why should pirAtti give the benefits for those who learned this decad? This decad explains the Seela guNam of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> which facilitates him like the samsAri (bound soul) who was recommended by pirAtti; this Seela guNam is incomprehensible for anyone; only she can comprehend it and those who were divinely blessed with knowledge\/devotion by emperumAn (like <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\">AzhwArs<\/a>) can comprehend it; out of great mercy thinking &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> understood this quality and revealed it&#8221;, when emperumAn sets out to give the benefits, pirAtti pushes him aside and takes up such bestowing of the benefit as her responsibility saying &#8220;Only I should bestow the benefits&#8221;.<\/li>\n<li><em>vinai thIrkkumE<\/em> &#8211; She will remove the hurdles for the bhagavath anubhavam of those who learned this decad. Also explains that &#8211; those who learn this decad can enter the private quarters of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrI mahAlakshmi<\/a>.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, periya pirAttiyAr who is engrossed in this great quality &#8220;namakkum pUvin misai nangaikkum&#8221; (for us and &#8230; <a title=\"thiruvAimozhi &#8211; 4.5.11 &#8211; mAri mARAdha\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-11-mari-maradha\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.5.11 &#8211; mAri mARAdha\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-14303","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14303","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=14303"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14303\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=14303"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=14303"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=14303"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}