{"id":14287,"date":"2017-02-26T13:28:26","date_gmt":"2017-02-26T13:28:26","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=14287"},"modified":"2017-02-26T13:28:26","modified_gmt":"2017-02-26T13:28:26","slug":"thiruvaimozhi-4-5-10-undum-umizhndhum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-10-undum-umizhndhum\/","title":{"rendered":"thiruvAimozhi &#8211; 4.5.10 &#8211; uNdum umizhndhum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-virrirundhu\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-9-vanaththum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/varaha-perumal-art.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-8839\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/varaha-perumal-art.jpg\" alt=\"\" width=\"264\" height=\"320\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/varaha-perumal-art.jpg 264w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/06\/varaha-perumal-art-248x300.jpg 248w\" sizes=\"auto, (max-width: 264px) 100vw, 264px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> enjoys the sweetness of his own pAsurams and says &#8220;Those SrIvaishNavas who are dear to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, How joyful they will be on hearing these pAsurams!&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I am fortunate to sing the praises of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has heart-captivating activities for the protection of the entities he is pervading, for the pleasure of his devotees&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Tenth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Being capable of singing his praises to have all his activities contained in my words, not only did I serve in the apt matter [singing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s glories], I also brought happiness for SrIvaishNavas&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>uNdum umizhndhum kadandhum idandhum kidandhum ninRum<\/em><br \/>\n<em>koNda kOlaththodu vIRRirundhum maNam kUdiyum<\/em><br \/>\n<em>kaNdavARRAl thanadhE ulagena ninRAn thannai<\/em><br \/>\n<em>vaN thamizh nURka nORREn adiyArkku inba mAriyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-5-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17640528\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>uNdum &#8211; placed in [his] stomach\u00a0 (during total deluge)<br \/>\numizhndhum &#8211; (subsequently) spat out<br \/>\nkadandhum &#8211; measured and placed under his foot (to remove any thought of any other person being the owner)<br \/>\nidandhum &#8211; lifted up (during intermediary deluge, in the form of varAha)<br \/>\nkidandhum &#8211; (as said in &#8220;<em>prathiSiSyE mahOdhadhE:<\/em>&#8220;, at the seashore) laid down<br \/>\nninRum &#8211; stood (giving dharSan to the dhEvathAs after killing rAvaNa as said in &#8220;<em>avashtabhya cha thishtantham<\/em>&#8220;)<br \/>\nkoNda &#8211; returned [to ayOdhyA] and accepted the throne<br \/>\nkOlaththodu &#8211; with that divine attire<br \/>\nvIRRirundhum &#8211; sat<br \/>\nmaNam &#8211; daily festivities<br \/>\nkUdiyum &#8211; being united (with mother earth) and ruled over<br \/>\nkaNda &#8211; as visibly seen in these cases<br \/>\nARRAl &#8211; his activities<\/p>\n<p>(Without even seeking for the pramANam &#8220;<em>pathim viSvasya<\/em>&#8220;)<br \/>\nulagu &#8211; world<br \/>\nthanadhE &#8211; subservient to him<br \/>\nena &#8211; as praised by the whole world<br \/>\nninRAn thannai &#8211; on <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvara<\/a> who stood<br \/>\nvaN thamizh &#8211; the dhrAvida prabandham which is distinguished and practicable by all<br \/>\nnURka &#8211; to compile<br \/>\nnORREn &#8211; acquired the puNya (virtue) (of his acknowledgement);<br \/>\nadiyArkku &#8211; for the [pleasure of the] bhAgavathas who are his servitors<\/p>\n<p>(this prabandham)<br \/>\ninba mAri &#8211; cloud which rains joy<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> placed the world in [his] stomach, spat it out, measured it and placed it under his foot, lifted it up, laid down [as SrI rAma], stood [victorious against rAvaNa], returned [to ayOdhyA] and accepted the throne, sat with that divine attire, being united (with mother earth) and ruled over the world with daily festivities; as visibly seen in these cases, his activities showcase that the world is fully subservient to him; I acquired the puNya (virtue) (of his acknowledgement) to compile the dhrAvida prabandham which is distinguished and practicable by all, on <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvara<\/a> who stood praised by all the world, for the [pleasure of the] bhAgavathas who are his servitors.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>uNdum<\/em> &#8211; Protecting the world by placing it in his stomach during total deluge.<\/li>\n<li><em>umizhndhum<\/em> &#8211; Releasing them outside so that they don&#8217;t get cramped inside his divine stomach forever.<\/li>\n<li><em>kadandhum<\/em> &#8211; When persons like mahAbali steal the earth like an eagle catching its prey, he crosses the boundaries and rescues it.<\/li>\n<li><em>idandhum<\/em> &#8211; When deluge consumes the earth, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> assumed the form of mahA varAha and lifted up the earth from the walls of the aNdam (oval shaped universe of 14 layers).<\/li>\n<li><em>kidandhum<\/em> &#8211; As said in SrI rAmAyaNam yudhdha kANdam 21.6 &#8220;<em>bAhum bhujagabhOgAbhamudhAyArisUdhana: | anjalim prAngmukha: kruthvA prathiSiSyE mahOdhadhE: ||<\/em>&#8221; (SrI rAma, annihilator of his enemies, saluted the ocean facing east, placed his arm which resembles the body of a snake, as support\/pillow for his head, laid down in front of the ocean), laid down in a posture which in itself will destroy lankA, like one ocean is angry with another, stayed in the seashore.<\/li>\n<li><em>ninRum<\/em> &#8211; He stood as said in SrI rAmAyaNam kishkinthA kANdam 19.25 &#8220;<em>avashtabhya cha thishtantham dhadharSa dhanurUrjitham<\/em>&#8221; (thArA saw SrI rAma who stood with the majestic bow).<\/li>\n<li><em>koNda kOlaththodu vIRRirundhum<\/em> &#8211; his presence as said in SrI rAmAyaNam ayOdhyA kANdam 99.25 &#8220;&#8230; <em>utajE rAmamAsInam &#8230;<\/em>&#8221; (SrI bharathAzhwAn saw SrI rAma wearing clothes of bark of tree, having matted hair etc in the hermitage). Alternatively, it explains &#8211; SrI rAma ruling over in the form of an emperor for 11000 years.<\/li>\n<li><em>maNam kUdiyUm<\/em> &#8211; As he protected SrI bhUmi dhEvi who is his divine companion, for those 11000 years, being united with her.<\/li>\n<li><em>kaNda ARRAl<\/em> &#8230; &#8211; We don&#8217;t need any pramANams (authentic texts) to establish his supremacy; just his personal command over the world is sufficient to understand that &#8220;this world is under his control&#8221;; when a person [farmer] ploughs the land, sows seeds in it, waters them and takes care of them [for a period of time], one can understand that &#8220;he is the owner&#8221;; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> himself says in thiruvAimozhi 6.3.5 &#8220;<em>peydha kAvu kaNdIr perundhEvudai mUvulagu<\/em>&#8221; (the three worlds (upper, middle and lower worlds) which are having great dhEvathAs like brahmA, rudhra et al, is the creation of thiruviNNagar <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>).<\/li>\n<li><em>vaN thamizh nORka nORREn<\/em> &#8211; I am blessed to sing thiruvAimozhi. vaN thamizh &#8211; udhAra (magnanimous); those who recite the pAsurams will be blessed with all benefits. Alternatively &#8211; though these pAsurams are ancient, due to being revealed through AzhwAr, they appear fresh and clear. SrI rAmAyaNam bAla kANdam 4.7 &#8220;<em>chiranirvruththamapyEthath prathyakshamiva dharSitham<\/em>&#8221; (Though this happened long ago, it appears as if it is happening now). kaNda ARRAl implies &#8220;This is visible in front of our own eyes&#8221;.<\/li>\n<li><em>adiyArkku inba mAriyE<\/em> &#8211; Aren&#8217;t these pAsurams sung to praise <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvara<\/a> [yes]? They are also giving joy to SrIvaishNavas.<\/li>\n<li><em>inba mAri<\/em> &#8211; Cloud which showers happiness. Seeing how enjoyable this is for me, how enjoyable will this be for those who are favourable towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>? He himself said in thiruvAimozhi 9.4.9 &#8220;<em>thoNdarkkamudhuNNAch chol mAlaigaL sonnEn<\/em>&#8221; (I have sung these garlands of words, to be drunk as nectar for the devotees).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In tenth pAsuram, AzhwAr enjoys the sweetness of his own pAsurams and says &#8220;Those SrIvaishNavas who are dear to &#8230; <a title=\"thiruvAimozhi &#8211; 4.5.10 &#8211; uNdum umizhndhum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-10-undum-umizhndhum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.5.10 &#8211; uNdum umizhndhum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-14287","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14287","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=14287"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14287\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=14287"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=14287"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=14287"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}