{"id":14204,"date":"2017-02-23T11:28:20","date_gmt":"2017-02-23T11:28:20","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=14204"},"modified":"2017-02-23T11:28:20","modified_gmt":"2017-02-23T11:28:20","slug":"thiruvaimozhi-4-5-7-enrum-onragi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-7-enrum-onragi\/","title":{"rendered":"thiruvAimozhi &#8211; 4.5.7 &#8211; enRum onRAgi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-virrirundhu\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-6-kariya-meni\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/sita-rama-kakasura.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-4727\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/sita-rama-kakasura.jpg\" alt=\"\" width=\"348\" height=\"450\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/sita-rama-kakasura.jpg 348w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/sita-rama-kakasura-232x300.jpg 232w\" sizes=\"auto, (max-width: 348px) 100vw, 348px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In seventh pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I got all these wealth due to his mercy&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;What worries are there for me who got to praise krishNa whose enjoyment has none equal or greater?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Seventh pAsuram. When asked &#8220;How did you attain this perfection of saying &#8216;there is nothing unattainable by me&#8217;?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;I got that by the mercy of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8220;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>enRum onRAgi oththArum mikkArgaLum than thanakku<\/em><br \/>\n<em>inRi ninRAnai ellA ulagum udaiyAn thannai<\/em><br \/>\n<em>kunRam onRal mazhai kAththa pirAnaich chol mAlaigaL<\/em><br \/>\n<em>nanRu sUttum vidhi eydhinam enna kuRai namakkE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-5-7\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17640523\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>enRum &#8211; in all states (whether it is parathvam (in paramapadham) or in his avathArams (incarnations))<br \/>\nonRu Agi &#8211; having a prakAra (form)<br \/>\noththArum &#8211; equal<br \/>\nmikkArgaLum &#8211; greater<br \/>\nthan thanakku &#8211; for his unsurpassedly enjoyable distinct aspects such as saulabhya (simplicity) etc<br \/>\ninRi &#8211; without<br \/>\nninRAnai &#8211; remained<\/p>\n<p>(as said in &#8220;<em>krishNasya kruthE<\/em>&#8220;, in that state)<br \/>\nellA ulagum &#8211; all worlds<br \/>\nudaiyAn thannai &#8211; having subservient to him<br \/>\nmazhai &#8211; the danger in the form of heavy rain (with which indhra threatened emperumAn&#8217;s dependents)<br \/>\nkunRam onRAl &#8211; with a mountain (which he set his sight on)<br \/>\nkAththa &#8211; protected<br \/>\npirAnai &#8211; great benefactor<br \/>\nsol mAlaigaL &#8211; garlands with abundance of words<br \/>\nnanRu sUttum &#8211; to prepare so that he wears them with great liking<br \/>\nvidhi &#8211; fortune (in the form of his mercy)<br \/>\neydhinam &#8211; got<br \/>\nnamakku &#8211; for us<br \/>\nenna kuRai &#8211; is there any worry?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> remained in a form without an equal or greater person in all states for his unsurpassedly enjoyable distinct aspects such as saulabhya (simplicity) etc; [during krishNAvathAram] while having all worlds subservient to him, when there was the danger in the form of heavy rain, he, the great benefactor protected [his dependents] with a mountain; is there any worry for us who got the fortune to prepare\u00a0garlands with abundance of words so that he wears them with great liking?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>enRum<\/em> &#8211; at all times.<\/li>\n<li><em>onRAgi oththArum mikkArgaLum<\/em> &#8211; It is not that there is no match for his form of having all aspects of the world [such as virAt rUpa (universal form)], even for a single aspect of his, there is no equal or greater entity. As said in SvEthAsvathara upanishath \u201c<em>na thathsamaScha abhyadhikaScha dhrusyathE<\/em>\u201d (No one equal to or higher than\u00a0<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>\u00a0 is seen); some one with a form\/aspect which is equal to or greater than <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/li>\n<li><em>than thanakku inRi ninRAnai<\/em> &#8211; When <a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> visited southern region, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a>&#8216;s son sottai nambi mercifully explained &#8211; &#8220;<em>than thanakku<\/em>&#8221; means &#8220;<em>thAnAna thanakku<\/em>&#8221; (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s form\/incarnation). When [SAsthram is] saying &#8220;there is no equal\/greater entity for emperumAn, it is not talking about emperumAn&#8217;s parathvam (supreme state); but in his incarnations where he assumes human forms as said in SrI rAmAyaNam yudhdha kANdam 120.11 &#8216;<em>AthmAnam mAnusham manyE<\/em>&#8216; (I am only a human being)&#8221;.<\/li>\n<li><em>ellA ulagum udaiyAn thannai<\/em> &#8211; krishNa who is sarva lOkESvara (lord of all worlds). It is said in mahAbhAratham bhIshma parvam &#8220;<em>krishNa Eva hi lOkAnAm<\/em>&#8221; (Creation and annihilation of the worlds are in krishNa).<\/li>\n<\/ul>\n<p>In this manner, being the prideful owner of everything, would he let his dependents suffer?<\/p>\n<ul>\n<li><em>kunRam<\/em> &#8230; &#8211; The saviour who protected the cattle and cowherds when angry indhra out of hunger [since cowherds stopped their offerings to indhra] showered heavy rains on them,\u00a0 [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>] lifted up the hill which he set his sight on and averted the disaster. thiruvAimozhi 7.4.10 &#8220;<em>thImazhai<\/em>&#8221; (rain of fire).<\/li>\n<li><em>sol mAlaigaL<\/em> &#8230; &#8211; In parathvam (supremacy), the qualities simply exist; only in avathArams, those qualities shine; as emperumAn is perfect, instead of withdrawing from my praises saying &#8220;it&#8217;s impossible to speak about him&#8221;, I became consumed by such qualities and spoke. I got the great fortune of offering these words to be worn by him. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> now indicates bhagavath krupA (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s mercy) by &#8220;<em>vidhi<\/em>&#8220;. Since it fructified in him and bhagavAn could not avoid [showering his mercy], he is using the term &#8220;<em>vidhi<\/em>&#8221; (destiny). He already said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/thiruvaimozhi-2-7-6-madhusudhanai-anri\/\">thiruvAimozhi 2.7.6<\/a> &#8220;<em>vidhi sUzhndhadhAl<\/em>&#8221; (wrapped by mercy in the form of unavoidable destiny).<\/li>\n<li><em>enna kuRai namakkE<\/em> &#8211; For us who have become the target of his krupA (mercy) instead of his wrath as said in &#8220;<em>nakshamAmi<\/em>&#8221; (SrI varAha <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> &#8211; I will not forgive), is there any worry? If we have any worries, that means, we are limiting his mercy. [SrI rAmAyaNa SlOkam sundhara kANdam 38.34 is explained elaborately to highlight how emperumAn is bound by his mercy]\n<ul>\n<li><em>sa:<\/em> &#8211; emperumAn who is having protection of all, as his nature.<\/li>\n<li><em>tham<\/em> &#8211; kAkAsura, who was situated in ultimate unfavourable attitude.<\/li>\n<li><em>nipathitham bhUmau<\/em> &#8211; he who would not have his feet touch the earth due to pride of being a dhEva (celestial being) is now fallen on the ground; just as a child, caught doing mischief, will go and fall at the feet of its mother when its father chases to punish it, [kAkAsura] fell on [mother] earth.<\/li>\n<li>SaraNya: &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the refuge in any situation.<\/li>\n<li><em>SaraNAgatham<\/em> &#8211; one who sought protection with no other refuge to go.<\/li>\n<li><em>vadhArham api<\/em> &#8211; Even by [the most merciful] SrI rAma&#8217;s principle, he deserves to be killed [for his mistake].<\/li>\n<li><em>kAkuthstha:<\/em> &#8211; He protected due to his hereditary compassion. But, would his lineage not make him punish those who are worthy to be punished?<\/li>\n<li><em>krupayA<\/em> &#8211; just as we cannot successfully complete the actions which we take up due to our karma [which stops them], he too, since is bound by his krupA, would not complete what he desired [i.e., he cannot punish even if desires to do so]. kAkAsura reached [fell on] the [mother] earth which is the origin of mercy, since that triggered <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s krupA; how will he punish?<\/li>\n<li>[parya pAlaya: &#8211; [emperumAn] protected].<\/li>\n<\/ul>\n<\/li>\n<li><em>enna kuRai namakkE<\/em> &#8211; [Hence] If I have worries, that implies that his mercy is limited.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In seventh pAsuram, AzhwAr says &#8220;I got all these wealth due to his mercy&#8221;. Highlights from vAdhi kEsari azhagiya &#8230; <a title=\"thiruvAimozhi &#8211; 4.5.7 &#8211; enRum onRAgi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-7-enrum-onragi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.5.7 &#8211; enRum onRAgi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-14204","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14204","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=14204"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14204\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=14204"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=14204"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=14204"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}