{"id":1419,"date":"2015-02-03T20:47:00","date_gmt":"2015-02-03T20:47:00","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=1419"},"modified":"2015-02-03T20:47:00","modified_gmt":"2015-02-03T20:47:00","slug":"gyana-saram-10-nalum-ulagai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/02\/gyana-saram-10-nalum-ulagai\/","title":{"rendered":"gyAna sAram 10 – nALum ulagai"},"content":{"rendered":"

gyAna sAram<\/a><\/strong><\/p>\n

Previous pAsuram<\/a><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a010th<\/sup>\u00a0pAsuram<\/strong><\/span><\/p>\n

\"998931_10153082622610375_989954565_n\"<\/a><\/p>\n

thamizh:<\/strong><\/span><\/p>\n

“\u0ba8\u0bbe\u0bb3\u0bc1\u0bae\u0bcd \u0b89\u0bb2\u0b95\u0bc8 \u0ba8\u0bb2\u0bbf\u0b95\u0bbf\u0ba9\u0bcd\u0bb1 \u0bb5\u0bbe\u0bb3\u0bb0\u0b95\u0bcd\u0b95\u0ba9\u0bcd<\/span><\/em>
\n \u0ba4\u0bcb\u0bb3\u0bc1\u0bae\u0bcd\u00a0 \u0ba4\u0bb2\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0ba3\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u2013 \u0ba4\u0bbe\u0bb3\u0bbf\u0bb2\u0bcd<\/span><\/em>
\n \u0baa\u0bca\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0ba4\u0bbe\u0bb0\u0bcd \u0b89\u0bb3\u0bcd\u0bb3\u0ba4\u0bcd\u0ba4\u0bc1\u0baa\u0bcd \u0baa\u0bc2 \u0bae\u0b9f\u0ba8\u0bcd\u0ba4\u0bc8 \u0b95\u0bc7\u0bb3\u0bcd\u0bb5\u0ba9\u0bcd<\/span><\/em>
\n \u0b87\u0bb0\u0bc1\u0ba8\u0bcd\u0ba4\u0bbe\u0bb2\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0bb3\u0bcd \u0bae\u0bc7\u0bb2\u0bcd \u0b87\u0bb0\u0bc1\u0baa\u0bcd\u0baa\u0bc1”<\/span><\/em><\/p>\n

English:<\/strong><\/span><\/p>\n

“nALum ulagai naliginRa vALarakkan
\nthOLum thalayum thuNiththavan than \u2013 thALil
\nporundhAdhAr uLLaththup pU madandhai kELvan
\nirundhAlum muL mEl iruppu”<\/em><\/span><\/p>\n

Verbatim Meanings:<\/strong><\/span><\/p>\n

nALum ulagai naliginRa vALarakkan<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 there is a person who tortures everyone in the
\nworld daily, has a sword called
\n\u201cchandrahAsam\u201d<\/p>\n

thuNiththavan thOLum thalayum\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em> and this arakkan (rAvaNan\u2019s) 10 heads and
\n20 shoulders were severed<\/p>\n

pU madandhai kELvan than\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>\u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em> by rAman, who is the husband of the periya
\npirAtti.<\/p>\n

thALil porundhAdhAr uLLaththu<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Even though people do not hold the feet of
\nrAmA in their heart<\/p>\n

irundhAlum muL mEl iruppu<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 rAmA stays in their hearts though HE is
\nresiding on top of a prickly thorn<\/p>\n

Preface:<\/strong><\/span><\/p>\n

perumAL does not live quite happily in the hearts of those who seek and yearn for anything apart from HIM. This forms the message in this pAsuram. In the previous pAsuram, swami aruLALa perumAL emberumAnAr described how happy perumAL is in the hearts of HIS pure devotees. He is indeed happier than being in srivaikuNtam. However, in this pAsuram, he says that even though perumAL lives in the heart of a person who goes after anything other than perumAL, HE will not enjoy it but will continue to stay there just for the sake of it.<\/p>\n

Explanation:<\/strong><\/span><\/p>\n

nALum ulagai naliginRa<\/span>:<\/span>\u00a0 <\/span>\u00a0rAvaNan, the ruler of LankA, was a personification of evil. The phrase \u201cnALum ulagai\u201d describes how bad he was. He was a person who tortured not for just a day or just for some period of time. His bad deeds continued daily. It is not just a few people who were tortured. He tortured the whole world. Thus, the mighty rAvaNan not just tortured a few people just for a short period of time. He cast his wrath upon everybody continuously.<\/p>\n

vALarakkan<\/span>:<\/span><\/span>\u00a0 rAvaNan did penance upon sivan and got a sword called \u201cchandrahAsam\u201d<\/span> from him. He was able to defeat his enemies with considerable ease with the sword. kambar says\u201csankaran kodutha vALum\u201d\u00a0<\/span> <\/em>in his kambarAmAyaNam to describe this.<\/p>\n

thOLum thalayum thuNiththavan<\/span>:<\/span>\u00a0 <\/span>rAman cut asunder the 10 heads and 20 shoulders of evil rAvaNan. Swami nammAzhvAr exclaims \u201cnIl kadal sOOzh ilangai kOn thoLgaL thalai thuni seydhAn thaaLgaL thalayil vAngi nAL kadalai kaLimin\u201d.<\/span> <\/span>Whenever a fight erupts between two people, if one of them grows weaker and weaker by every passing minute, the stronger person at one point of time, would realize his hold on him and at some point of time would kill him or defeat him totally with the thought that he should not let the weaker person to come up and fight back. The stronger person would want to annihilate him or his forces completely. However, the omnipotent, valorous rAman did not want to do the war this way. He wanted to give rAvaNan as many chances as possible for him to realize his mistake and fall under the lotus feet of rAman. This is why he cut his 20 shoulders one by one and then 10 heads one by one. He also let him away by saying \u201cGo now today and come back tomorrow\u201d. rAman was full of grace but rAvaNan did not surrender to HIM at all. All these acts of rAman were extolled by AzhvArs.<\/p>\n

<\/div>\n
Swami Thirumangai AzhvAr says \u201c<\/span><\/span><\/div>\n
<\/div>\n
\u201cthAn polum yEndru ezhundAn tharaNiyALan<\/span><\/span><\/em><\/span><\/div>\n
adhu kaNdu tharithu irupAn arakar thangaL<\/span><\/span><\/em><\/span><\/div>\n
kOn polum yendrezhundhAn kundra manna<\/span><\/span><\/em><\/span><\/div>\n
irupadhu thoLudan thunindha oruvan kaNdEr\u201d\u00a0\u00a0\u00a0<\/span><\/span><\/em><\/span><\/div>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/em>–Periya Thirumozhi (4,4,5)<\/em><\/p>\n

\u201cthaLaigal pathayum vetti thaLLi<\/em><\/span>
\n pozhudhu poga viLayAdinAr pOL kondravan\u201d<\/em>\u00a0\u00a0\u00a0\u00a0<\/span>\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 –(Not sure of author)<\/em><\/p>\n

\u201csarangaLai thurandhu vil vaLaithu ilangai mannan
\nsirangaL pathu aruthu thIrtha selvar maN ponnidam\u201d<\/em><\/span>\u00a0\u00a0<\/span>\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 — (Thiruchandhavirutham, 51)<\/em><\/p>\n

pU madandhai kELvan:<\/span>\u00a0 \u00a0<\/span> perumAL is the consort of pirAtti who resides on the beautiful, young, fresh and ever-radiating lotus flower. rAvaNan was destroyed not only because he was torturing all the people in this world but also because he was the villain who separated perumAL and pirAtti. This was the most important reason why he and his army was annihilated by rAman. Swami Thirumangai AzhvAr corroborates this in his Periya Thirumozhi pAsuram below.<\/p>\n

\u201csuri kuzhal kanivAi thiruvinai piritha kodumayil kaduvisai arakan<\/em><\/span>
\n eri vizhithilanga mani mudi podi seydhu ilangai pAzhpadupadharku eNNi\u201d<\/em><\/span><\/p>\n

—(Periya thirumozhi 5,5,7)<\/p>\n

At this juncture, one may get a thought that rAman was selfish and hence HE destroyed rAvaNan, when the latter took away the former\u2019s wife. This may look selfish if it is not being looked at the right perspective. One needs to understand the broadness of thought rAman had. If pirAtti was not there, then it is not only perumAL\u2019s loss. More than perumAL, the people of the world can never live without her. It is because of her that perumAL gets the qualities of compassion, grace and forgives our sins. If not for her, then all the jivAthmAs like us cannot do saranAgathi at all. perumAL cannot protect us if pirAtti is not by HIS side. This can be seen in many instances. All the killings in sriramayaNam happened when piratti was not with perumAL. vAli, kara, dhOOshaNaN, rAvaNan, kumban, nikumban etc., all were killed when pirAtti was not with perumAL. At the same time, a demon known as \u201ckAkAsuran\u201d<\/span>,<\/span> who was in a crow form, stung pirAtti\u2019s breasts with its beaks. Blood started to ooze out at that time when perumAL was lying in her lap. She did not want to disturb perumAL\u2019s sleep. But when perumAL woke up and understood what happened, the demon ran for help. No one, no demi-gods, no rishis could come to its rescue. Even perumAL did not want to help. But it was pirAtti who intervened and out of her sheer compassion for her child (everyone is a child to her), she made her rAmA forgive it. Thus, it is only because of the thought that \u201cpeople needs to be saved and to be saved I need pirAtti\u201d, rAman had to kill rAvaNan, who apparently separated the Divine couple.<\/p>\n

than \u2013 thALil porundhAdhAr uLLaththu<\/span>: <\/span>\u00a0\u00a0<\/span>Swami aruLALa perumALemberumAnAr talks about people who catch hold of perumAL\u2019s Lotus feet. But even after that, these people start to wander and look for other material benefits forgetting where they are. \u201cporundhudhal\u201d <\/span>refers to \u201cmatch\u201d. If one were to completely surrender unto the Lotus feet of perumAL, then how could it be possible that they can desire for other stuffs apart from perumAL? This apparently contradicts each other and so is looked upon as a \u201cmis-match\u201d<\/span>.<\/span> This is because the person did not do complete surrender or is looking for some other worldly benefits and not perumAL.<\/p>\n

irundhAlum<\/span>: <\/span>\u00a0<\/span>Everyone and everything has connection with perumAL. There cannot be any object or any person in any universe without HIS connection. HE is present in us, inside the jIvAthmA which is extremely tiny. He is present in all animals, birds, all species in this universe. He is present as fire, earth, sky, water and wind. He is present in the letters that we speak, write and think. He gives meanings to these words and becomes the One who is being described by the words. HE is beyond them as well. He exists as the very thought, action, cause, problem, solution and what not. Everybody is a vasihnavan in this aspect. He is there, even inside rAvaNaN whom we saw earlier. But, in the heart of those persons described as \u201cporundhAdhAr\u201d, HE resides just for the sake of it. However, in the case of HIS true devotees, HE enjoys it being there, much more than what HE enjoys at this ever-lasting, celestial abode of srivaikunNam.<\/p>\n

muL mEl iruppu:<\/span>\u00a0 <\/span>\u00a0In the vast majority of people who think about anything and everything other than HIM, he stays just for the sake of it. He is living as if HE is on top of a prickly thorn. He does not like and love to live there but continues to stay for the heck of it.<\/p>\n","protected":false},"excerpt":{"rendered":"

gyAna sAram Previous pAsuram \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a010th\u00a0pAsuram thamizh: “\u0ba8\u0bbe\u0bb3\u0bc1\u0bae\u0bcd \u0b89\u0bb2\u0b95\u0bc8 \u0ba8\u0bb2\u0bbf\u0b95\u0bbf\u0ba9\u0bcd\u0bb1 \u0bb5\u0bbe\u0bb3\u0bb0\u0b95\u0bcd\u0b95\u0ba9\u0bcd \u0ba4\u0bcb\u0bb3\u0bc1\u0bae\u0bcd\u00a0 \u0ba4\u0bb2\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0ba4\u0bc1\u0ba3\u0bbf\u0ba4\u0bcd\u0ba4\u0bb5\u0ba9\u0bcd \u0ba4\u0ba9\u0bcd \u2013 \u0ba4\u0bbe\u0bb3\u0bbf\u0bb2\u0bcd … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[71,14],"tags":[],"class_list":["post-1419","post","type-post","status-publish","format-standard","hentry","category-gyana-saram","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1419","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1419"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1419\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1419"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1419"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1419"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}