{"id":14103,"date":"2017-02-19T11:16:43","date_gmt":"2017-02-19T11:16:43","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=14103"},"modified":"2017-02-19T11:16:43","modified_gmt":"2017-02-19T11:16:43","slug":"thiruvaimozhi-4-5-3-vivil-inbam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-3-vivil-inbam\/","title":{"rendered":"thiruvAimozhi &#8211; 4.5.3 &#8211; vIvil inbam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-virrirundhu\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-2-maiya-kannal\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-maha-vishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-1227\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-maha-vishnu.jpg\" alt=\"\" width=\"318\" height=\"400\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-maha-vishnu.jpg 318w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lord-maha-vishnu-239x300.jpg 239w\" sizes=\"auto, (max-width: 318px) 100vw, 318px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In third pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;The bliss I acquired by singing thiruvAimozhi and performing services [through speech], is greater than the bliss of sarvESvara which is explained in [thaiththirIya upanishath] Anandhavalli&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I became completely blissful after worshipping and attaining <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has qualitiies such as Anandha etc, due to his supremacy and Sriya:pathithva (being the lord of SrI mahAlakshmi)&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>vIvil inbam miga ellai nigazhndha nam achchudhan<\/em><br \/>\n<em>vIvil sIran malark kaNNan viNNOr perumAn thannai<\/em><br \/>\n<em>vivil kAlam isai mAlaigaL Eththi mEvap peRREn<\/em><br \/>\n<em>vIvil inbam miga ellai nigazhndhanan mEviyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-5-3\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17640518\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>vIvu il inbam &#8211; continuous bliss<br \/>\nmiga ellai nigazhndha &#8211; (as said in Anandhavalli, being beyond comprehension of mind and speech) being in the ultimate state<br \/>\nnam achchudhan &#8211; one who is of aprachyutha svabhAva (nature of never deviating) who gives enjoyment to persons like me<\/p>\n<p>(the cause for such Anandha)<br \/>\nvIvu il &#8211; endless<br \/>\nsIran &#8211; having distinguished qualities such as yuvathva (youth) etc and wealth<br \/>\nmalark kaNNan &#8211; being lotus-eyed (which reveals this greatness)<\/p>\n<p>(with the beauty of such eyes)<br \/>\nviNNOr &#8211; worshipped by the residents of paramapadham<br \/>\nperumAn thannai &#8211; the leader<br \/>\nvIvu il &#8211; without any break<br \/>\nkAlam &#8211; time<br \/>\nisai &#8211; in the form of songs<br \/>\nmAlaigaL &#8211; collection [of words]<br \/>\nEththi &#8211; praised<br \/>\nmEvap peRREn &#8211; attained<br \/>\nmEvi &#8211; having attained (the one who is filled with bliss as said in thaiththirIya upanishath &#8220;<em>labdhvAnandhI bhavathi<\/em>&#8220;)<\/p>\n<p>(as said in thaiththirIya upanishath &#8220;<em>SrOthriyasya chAkAmahathasya<\/em>&#8220;, matching his)<br \/>\nvIvu il &#8211; endless<br \/>\ninbam &#8211; bliss<br \/>\nmiga ellai &#8211; continuous [joyful] aspects<br \/>\nnigazhndhana &#8211; occurred.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is in the ultimate continuous blissful state who gives enjoyment to persons like me; is having endless distinguished qualities such as yuvathva (youth) etc and wealth; is lotus-eyed and is the leader of the residents of paramapadham;\u00a0 I attained by praising him continuously with collection of words in the form of songs;\u00a0 having attained [him], continuous [joyful] endless aspects occurred.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>vIvu il inbam <\/em>&#8211; <em>vIvu il<\/em> &#8211; Without any break; <em>inbam<\/em> &#8211; bliss.<\/li>\n<\/ul>\n<p>How far will this extend?<\/p>\n<ul>\n<li><em>miga ellai nigazhndha<\/em> &#8211; At the ultimate state, where &#8220;there is nothing beyond this&#8221;.<\/li>\n<li><em>nam<\/em> &#8211; well known in Anandhavalli.<\/li>\n<li><em>achchudhan<\/em> &#8211; Do we need to explain this using another pramANam (authentic text)? The divine name itself explains that there is no break [achyutha here indicates imperishable, permanent bliss].<\/li>\n<li><em>vIvu il sIran<\/em> &#8211; Having the nithya vibhUthi (spiritual realm) which is the cause for such bliss. Also explained as having eternal [auspicious] qualities. His qualities and wealth lead to bliss.<\/li>\n<li><em>malark kaNNan<\/em> &#8211; His divine eyes will highlight that he has natural bliss.<\/li>\n<li><em>viNNOr perumAn thannai<\/em> &#8211; One who has a whole realm which is captivated by his beautiful eyes and says &#8220;<em>jitham<\/em>&#8221; (victory). thiruvAimozhi 2.6.3 \u201c<em>thAmaraik kaNNanai viNNOr paravum thalai maganai<\/em>\u201d (Lotus-eyed lord, the leader who is worshipped by nithyasUris).<\/li>\n<li><em>vIvu il kAlam<\/em> &#8230; &#8211; When one sets out to enjoy insignificant worldly aspects, since they have faults such as alpathva (being insignificant), asthirathva (temporary) etc., the enjoyment will also not last long; here, with respect to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, since he is huge (without limit), the time of enjoyment is also forever. One would say as in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-1-ozhivil-kalam\/\">thiruvAimozhi 3.3.1<\/a> &#8220;<em>ozhivil kAlamellAm<\/em>&#8221; (forever without any break).<\/li>\n<li><em>isai mAlaigaL<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is serving <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> through words. Like it is said in &#8220;<em>karumugai mAlai<\/em>&#8221; (flower garland), this garland is made of music.<\/li>\n<li><em>Eththi mEvap peRREn <\/em>&#8211; Praised and attained him.<\/li>\n<\/ul>\n<p>What is the result of attaining him?<\/p>\n<ul>\n<li><em>vIvu il inbam miga ellai nigazhndhanan<\/em> &#8211; I attained eternal unsurpassed bliss.<\/li>\n<\/ul>\n<p>You explained his bliss and your bliss to be at par; that being so, what is special about you?\u00a0 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;there is a small difference&#8221;.<\/p>\n<ul>\n<li><em>mEviyE<\/em> &#8211; His bliss is natural; but my bliss a result of worshipping \/ attaining him; there is no cause for his bliss [it&#8217;s natural]; but mine has a cause [he is the cause]. I have the greatness as said in thaiththirIya upanishath Anandhavalli 7 \u201c<em>Esha hyEvAnandhayAthi<\/em>\u201d (bhagavAn only gives pleasure to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a>); for him it is &#8220;<em>thAn thOnRi<\/em>&#8221; (causeless).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In third pAsuram, AzhwAr says &#8220;The bliss I acquired by singing thiruvAimozhi and performing services [through speech], is greater &#8230; <a title=\"thiruvAimozhi &#8211; 4.5.3 &#8211; vIvil inbam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-5-3-vivil-inbam\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.5.3 &#8211; vIvil inbam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-14103","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=14103"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14103\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=14103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=14103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=14103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}