{"id":14083,"date":"2017-02-18T03:59:26","date_gmt":"2017-02-18T03:59:26","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=14083"},"modified":"2017-02-18T03:59:26","modified_gmt":"2017-02-18T03:59:26","slug":"arththi-prabandham-39","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/arththi-prabandham-39\/","title":{"rendered":"Arththi Prabandham &#8211; 39"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/05\/arththi-prabandham\/\">Full Series<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/arththi-prabandham-38\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter is-resized\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/12\/ramanuja-thiruvadhirai-e1480726989974.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/12\/ramanuja-thiruvadhirai-e1480726989974.jpg\" alt=\"\" class=\"wp-image-12737\" width=\"380\" height=\"456\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/12\/ramanuja-thiruvadhirai-e1480726989974.jpg 513w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/12\/ramanuja-thiruvadhirai-e1480726989974-250x300.jpg 250w\" sizes=\"auto, (max-width: 380px) 100vw, 380px\" \/><\/a><\/figure><\/div>\n\n\n\n<p><strong>Introduction: <\/strong><\/p>\n\n\n\n<p>In this pAsuram, <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">mAmunigaL <\/a>replies to a group of people who were nearby and had a question for him. The people near <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">mAmunigaL <\/a>asked him \u201chey <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">mAmunigaL<\/a>!!! You mentioned that your mind is after everything except the lotus feet of <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> (\u201c<em>una thAL ozhindhavaRRayE ugakkum<\/em>\u201d) in your <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/arththi-prabandham-38\/\">previous pAsuram<\/a>. With that said, since you were attached and affected by all those lowly and worldly things, how could <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> accept you, given that you would have no real essence or substance in you for you would have been consumed by the mundane aspects in the world. How could have <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> approved you who is full of negative vibes due to attachment with worldly aspects\u201d? <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">mAmunigaL <\/a>replies , \u201cDuring the time when I surrendered unto his lotus feet as the sole refuge, he saw the immense accumulation of negative aspects and gladly took them as objects of enjoyment. He took those as positives, accepted and approved me\u201d. <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">mAmunigaL <\/a>gives an example to prove his point.<\/p>\n\n\n\n<p><strong>pAsuram 39:<\/strong><\/p>\n\n\n\n<p><em>vEmbu kaRiyAga virumbinAr kaiththenRu<\/em><br \/><em> thAm pugadAdhE pusikkum thammaipOl<\/em><br \/><em> thImban ivan enRu ninaiththu ennai igazhAr ethirAsar<\/em><br \/><em> anRu aRindhu angIkarikkaiyAl<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings:<\/strong><\/p>\n\n\n\n<p>virumbinAr thAm \u2013 Those who relishes<br \/>vEmbu \u2013 neem (and neem leaves)<br \/>kaRiyAga \u2013 as a part of their vegetable side dish<br \/>pugadAdhE \u2013 does not throw it away<br \/>kaiththenRu \u2013 thinking that \u201cthis tastes bitter\u201d.<br \/>pusikkum \u2013 They eat with much relish.<br \/>thanmaipOl \u2013 That is the nature of those people.<\/p>\n\n\n\n<p>(Similarly)<br \/>ethirAsar \u2013 emperumAnAr<br \/>igazhAr \u2013 will not discard me<br \/>ninaiththu \u2013 thinking that<br \/>ennai \u2013 me (<a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">mAmunigaL<\/a>)<br \/>thImban ivan enRu &nbsp;\u2013 is a bad guy\/ sinner.<br \/>anRu \u2013 During that day when I surrendered unto him<br \/>aRindhu \u2013 in spite of knowing that am a sinner<br \/>angIkarikkaiyAl \u2013 he regarded my sins as his object of enjoyment and approved me gleefully.<\/p>\n\n\n\n<p><strong>Simple Translation: <\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">mAmunigaL <\/a>celebrates the vAthsalyam of <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmAnuja<\/a> in this pAsuram by saying that he latter deemed his sins as his object of enjoyment. He quotes an example where some people add neem to their food and relish it rather than discarding it as bitter.<\/p>\n\n\n\n<p><strong>Explanation: <\/strong><\/p>\n\n\n\n<p>As per the pAsuram of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/thirumazhisai-azhwar\/\">thirumazhisai AzhvAr <\/a>\u201c<em>vEmbum kaRiyAgumenRu<\/em> (nAnmugan thiruvandhAdhi 94)\u201d, there are some people who eats neem and neem leaves as vegetables to go with their main course. <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/23\/azhagiya-manavala-mamunigal\/\">mAmunigaL <\/a>takes this pAsuram and proves his point. He says \u201cThere are some people who are not big fans of sweet and non-bitter food. These are the people who collect bitter items starting from the likes of neem etc and add them in their food. They voluntarily go about collecting them and relish them while eating it. They relish and eat with the thought that it is very bitter in the first place. Similarly, when I surrendered unto the lotus feet of my master <a href=\"https:\/\/guruparamparai.wordpress.com\/2012\/09\/06\/emperumanar\/\">SrI rAmanuja<\/a>, he knew that I was a person full of sins. Yet he did not disregard and discard me as a sinner. Instead he treated these misdeeds and sins in me as his object of enjoyment\u201d.<\/p>\n\n\n\n<p>adiyEn santhAnam ramanuja dasan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\/\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org<\/a><br \/>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\/\">http:\/\/acharyas.koyil.org<\/a><br \/>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: Full Series &lt;&lt; Previous Introduction: In this pAsuram, mAmunigaL replies to a group of people who were nearby and had a question for him. The people near mAmunigaL asked him \u201chey mAmunigaL!!! You mentioned that your mind is after everything except the lotus feet of &#8230; <a title=\"Arththi Prabandham &#8211; 39\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/arththi-prabandham-39\/\" aria-label=\"Read more about Arththi Prabandham &#8211; 39\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[66,14],"tags":[142,342,508],"class_list":["post-14083","post","type-post","status-publish","format-standard","hentry","category-arththi-prabandham","category-other","tag-arththi-prabandham","tag-mamunigal","tag-ramanuja"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14083","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=14083"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/14083\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=14083"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=14083"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=14083"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}