{"id":13939,"date":"2017-02-10T23:53:23","date_gmt":"2017-02-10T23:53:23","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=13939"},"modified":"2017-02-10T23:53:23","modified_gmt":"2017-02-10T23:53:23","slug":"thiruvaimozhi-4-4-7-eriya-piththinodu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-4-7-eriya-piththinodu\/","title":{"rendered":"thiruvAimozhi &#8211; 4.4.7 &#8211; ERiya piththinOdu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-4-mannai-irundhu\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-4-6-kuththar\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4716\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\" alt=\"\" width=\"467\" height=\"263\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg 1920w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-300x169.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-1024x576.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-768x432.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-1536x864.jpg 1536w\" sizes=\"auto, (max-width: 467px) 100vw, 467px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In seventh pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother says &#8220;My daughter is saying that she does not know anything but <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s features whether she is stable or bewildered&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, the mother says &#8220;Whether my daughter is bewildered thinking about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s symbols of supremacy or stable, she is always engaged in his features only&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>ERiya piththinOdu ellA ulagum kaNNan padaippennum<\/em><br \/>\n<em>nIRu sevvEyidak kANil nedumAl adiyArenROdum<\/em><br \/>\n<em>nARuthuzhAy malarkANil nAraNan kaNNi Idhennum<\/em><br \/>\n<em>thERiyum thERAdhum mAyOn thiRaththanaLE iththiruvE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-4-7\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17634152\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ERiya &#8211; greatly<br \/>\npiththinOdu &#8211; being bewildered<\/p>\n<p>(as said in &#8220;<em>krishNa Eva hi lOkAnAmuthpaththi:<\/em>&#8221; by great vEdhAnthis)<br \/>\nellA ulagum &#8211; the whole world<br \/>\nkaNNan &#8211; krishNa&#8217;s<br \/>\npadaippu &#8211; creation<br \/>\nennum &#8211; says;<br \/>\nnIRu &#8211; [some one] with ashes<br \/>\nsevvE &#8211; straight up [vertically]<br \/>\nida &#8211; applied<br \/>\nkANil &#8211; if she sees<\/p>\n<p>(without knowing the material that is used, simply considering the Urdhva puNdra as the identity)<br \/>\nnedumAl &#8211; to sarvESvaran who has great attachment (towards his devotees)<br \/>\nadiyAr &#8211; devotee<br \/>\nenRu &#8211; being bewildered<br \/>\nOdum &#8211; runs (towards the place where they are present);<br \/>\nnARu &#8211; very fragrant<br \/>\nthuzhAy malar &#8211; thiruththuzhAy (thuLasi) garland<br \/>\nkANil &#8211; if she sees<br \/>\nnAraNan &#8211; nArAyaNa who is sarvasvAmi (lord of all)<br \/>\nkaNNi &#8211; garland<br \/>\nIdhu &#8211; this<br \/>\nennum &#8211; says;<\/p>\n<p>(in this manner,)<br \/>\nthERiyum &#8211; when in stable state of mind<br \/>\nthERAdhum &#8211; as well as in confused state of mind<br \/>\niththiru &#8211; (Unlike the other divine consort sIthA who was very stable minded and said &#8220;<em>nAnyArtham kshubhyathE<\/em>&#8221; and &#8220;<em>thadhdhasya sadhruSam bhavEth<\/em>&#8220;) this consort (who is bewildered in separation and seeking out for similar entities and related entities)<br \/>\nmAyOn &#8211; on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has amazing symbols of supremacy<br \/>\nthiRaththanaL &#8211; is engaged in his features.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Being greatly bewildered, my daughter says &#8220;the whole world is krishNa&#8217;s creation&#8221;; if she sees some one with ashes applied vertically, she runs behind that person, thinking that person to be a devotee of sarvESvaran who has great attachment (towards his devotees); if she sees very fragrant thiruththuzhAy (thuLasi) garland, she says this is nArAyaNa, the sarvasvAmi&#8217;s garland; when in stable state of mind as well as in confused state of mind, this consort is engaged in his features.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ERiya<\/em> &#8230; &#8211; To hear her bewildered words, like maithrEya et al [who posed questions to other great sages which resulted in vishNu purANam etc], the divine mother needs to follow her around. She quotes SrIvishNu purANam 1.1.32 &#8220;<em>vishNOssakASAdhudhbhUthamajagath<\/em>&#8221; (Everything springs from close proximity of vishNu; everything submerges into vishNu). Like a brAhmaNa will continuously recite vEdham even if he becomes bewildered, her nature is such that she will constantly speak about krishNa. In mahAbhAratham, during rAjasUya yAgam bhIshma says &#8220;<em>krishNa Eva hi lOkAnAm uthpaththirapichApyaya:<\/em>&#8221; (krishNa [is the cause for] creation and krishNa [is the cause for] deluge; this is well-known) &#8211; there is no confusion for her in this principle [whatever may be her state]; even while being bewildered, she will say everything is created by krishNa.<\/li>\n<li><em>nIRu sevvE idak kANil<\/em> &#8211; As part of sections explaining atonement for sins, for those thAmasa purushas (ignorant persons) who have committed great offense like killing a brAhmaNa, it is explained that ashes should be applied and such persons will apply that; instead of looking at the material (ashes), she simply looks at the vertical manner in which they applied it and becomes bewildered; she does not realize the true nature of the substance. Would they apply it vertically? Yes, those who are totally ignorant (as intelligent as a mosquito), will apply ashes in vertical manner [It is explained that ashes should be applied in a horizontal manner and thirumaN (sacred soil) should be applied in a vertical manner &#8211; some people don&#8217;t even know this]. Considering UrdhvathA mathram (only the vertical application) of the ashes, she thinks that it is devotees who have applied the soil from divine abode of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> as said in &#8220;<em>udhrudhAsivarAhENa<\/em>&#8221; (you [bhUmip pirAtti] were lifted by emperumAn who assumed the mahA varAha (great wild boar) form), and runs behind them.<\/li>\n<li><em>nARu thuzhAy malar kANil<\/em> &#8211; One who confuses fake with real, will not leave when she sees the real thing. He wears that [thuLasi garland] on his head and then gives that to his devotees. That is, he presents it to SrIsatakOpam (SatAri). <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/10\/thiruvaimozhi-1-9-7-tholinai-melum\/\">thiruvAimozhi 1.9.7<\/a> &#8220;&#8230; <em>sudarmudi mElum thALiNai mElum punaindha thaN am thuzhAy<\/em>&#8221; (the cool beautiful thuLasi which was at his radiant head, his shoulders and his divine feet). If she sees fragrant thuLasi garland, she says this is a fitting garland for sarvESvara who is the lord of ubhaya vibhUthis (both spiritual and material realms).<\/li>\n<li><em>thERiyum &#8230;<\/em> &#8211; thERiyum (stable minded stated) applies to &#8220;<em>thuzhAy malar kANil<\/em>&#8221; (when she sees the thuLasi garland); thERAdhum (bewildered state) applies to &#8220;<em>nIRu sevvE idak kANil<\/em>&#8221; (when she sees some one with vertically applied ashes). Alternative explanation &#8211; these two indicate her state in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-kovai-vayal\/\">thiruvAimozhi 4.3<\/a> &#8220;<em>kOvai vAyAL<\/em>&#8221; decad and this decad.<\/li>\n<li><em>mAyOn<\/em> &#8211; The amazing lord who can cause bewilderment through the knowledge acquired [i.e., the more one knows about him, the more bewildered one becomes]. This consort who is engaged in such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/li>\n<li><em>ith thiru<\/em> &#8211; Her characteristics are such that, she can be distinguished from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrI mahAlakshmi<\/a> who never separates from him. For SrI mahAlakshmi, he is the goal; for parAnkuSa nAyaki, both <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrI mahAlakshmi<\/a> and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">SrIman nArAyaNan<\/a> are the goal.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In seventh pAsuram &#8211; parAnkuSa nAyaki&#8216;s mother says &#8220;My daughter is saying that she does not know anything but &#8230; <a title=\"thiruvAimozhi &#8211; 4.4.7 &#8211; ERiya piththinOdu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-4-7-eriya-piththinodu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.4.7 &#8211; ERiya piththinOdu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-13939","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13939","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=13939"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13939\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=13939"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=13939"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=13939"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}