{"id":13850,"date":"2017-02-06T23:06:19","date_gmt":"2017-02-06T23:06:19","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=13850"},"modified":"2017-02-06T23:06:19","modified_gmt":"2017-02-06T23:06:19","slug":"thiruvaimozhi-4-4-4-onriya-thingalai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-4-4-onriya-thingalai\/","title":{"rendered":"thiruvAimozhi &#8211; 4.4.4 &#8211; onRiya thingaLai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-4-mannai-irundhu\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-4-3-ariyum-sendhiyai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-2121\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art.jpg\" alt=\"\" width=\"411\" height=\"323\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art.jpg 1273w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art-300x236.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art-1024x804.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art-768x603.jpg 768w\" sizes=\"auto, (max-width: 411px) 100vw, 411px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In fourth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>&#8216;s mother grieves thinking &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">emperumAn<\/a> is torturing my daughter who has no support in sorrow of separation&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, the mother says &#8220;Meditating upon <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">emperumAn<\/a>&#8216;s radiant, splendid, invigorating and distinguished form, she looks at the moon, mountain and cloud and confuses them to be him&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>onRiya thingaLaik kAtti oLi maNi vaNNanE ennum<\/em><br \/>\n<em>ninRa kunRaththinai nOkki nedumAlE! vA enRu kUvum<\/em><br \/>\n<em>nanRu peyyum mazhai kANil nAraNan vandhAn enRu Alum<\/em><br \/>\n<em>enRina maiyalgaL seydhAr ennudaik kOmaLaththaiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-4-4\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17634147\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>onRiya &#8211; perfectly full (with all aspects)<br \/>\nthingaLai &#8211; moon<br \/>\nkAtti &#8211; pointing at it (for those who are near-by)<\/p>\n<p>(as said in &#8220;<em>sudhdhaspatikasankASam<\/em>&#8220;)<br \/>\noLi &#8211; having lustre<br \/>\nmaNi &#8211; like a spatika jewel [crystal]<br \/>\nvaNNanE &#8211; oh one who is having the form!<br \/>\nennum &#8211; says;<br \/>\nninRa &#8211; standing (in front, rising up to that moon)<br \/>\nkunRaththinai &#8211; mountain<br \/>\nnOkki &#8211; seeing<br \/>\nnedu mAlE &#8211; one who is having great friendship (like your form)!<br \/>\nvA &#8211; come on (why are you hesitating like someone who committed an offense? While you left me without seeking my permission, whose permission are you waiting for to come?)<br \/>\nenRu &#8211; saying so<br \/>\nkUvum &#8211; will call out (revealing her love in separation);<br \/>\nnanRu &#8211; nicely (to cater to the planted crop)<br \/>\npeyyum &#8211; raining<br \/>\nmazhai &#8211; cloud<br \/>\nkANil &#8211; seeing<br \/>\nnAraNan &#8211; nArAyaNa who is the abode of water which is indicated by the word &#8220;nAra&#8221;<br \/>\nvandhAn &#8211; arrived (eliminating our sufferings)<br \/>\nenRu &#8211; saying so<br \/>\nAlum &#8211; will dance (like peacock dances with delightful sounds when seeing the clouds)<br \/>\nennudai &#8211; my<br \/>\nkOmaLaththai &#8211; tender-natured daughter<br \/>\nenRu &#8211; when<br \/>\nina &#8211; this type of<br \/>\nmaiyalgaL &#8211; bewilderment<br \/>\nseydhAr &#8211; did he inflict?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a> points at the perfect full moon and says &#8220;oh one who is having a lustrous spatika jewel like form!&#8221;; seeing the mountain in front and says &#8220;one who is having great friendship (like your form)!&#8217;; will call out saying &#8220;come on&#8221;; seeing the nicely raining cloud, she will dance saying &#8220;nArAyaNa who is the abode of water which is indicated by the word &#8220;nAra&#8221;, has arrived&#8221;; when did he [<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>] inflict this type of bewilderment on my tender-natured daughter?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>onRiya thingaLaik kAtti<\/em> &#8211; Showing the perfect full moon to those who are standing by.<\/li>\n<li><em>oLi maNi vaNNanE ennum<\/em> &#8211; She calls out &#8220;<em>oLi maNi vaNNanE!<\/em>&#8220;. She says &#8220;you have come to embrace me with a cool form resembling a lustrous jewel&#8221;. Alternative explanation &#8211; She says to those who are standing by, &#8220;this is the most lustrous <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a>&#8220;.<\/li>\n<\/ul>\n<p>But those people will ask, &#8220;How can you say this dull moon is <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>?&#8221;,<\/p>\n<ul>\n<li><em>oLi maNi vaNNanE ennum<\/em> &#8211; She will confidently say &#8211; that is bhagavAn only.<\/li>\n<li><em>ninRa kunRaththinai nOkki<\/em> &#8211; By that time, she will see some mountain coming by her way; seeing that,<\/li>\n<li><em>nedumAlE vA enRu kUvum<\/em> &#8211; Two explanations.\n<ul>\n<li><a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> explains &#8211; Looking at the hugeness of the mountain, she will think &#8220;This must be <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who divinely measured the world with his divine feet with a huge form to cover the whole universe&#8221; and will call out &#8220;please come to me&#8221;.<\/li>\n<li><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> explains &#8211; seeing a mountain which stayed immovable for long time in rains, being fresh\/green, she thinks &#8220;since he is shy about his offenses, he is covering himself with a green shawl&#8221; and says &#8220;who can stop elephants from mating? why don&#8217;t you come here without hesitation?&#8221;.<\/li>\n<\/ul>\n<\/li>\n<li><em>nanRu<\/em> &#8230; &#8211; Like the peacocks will dance in the rainy season when rains arrive at proper season instead of damaging rains, she dances seeing the rains.<\/li>\n<li><em>enRu<\/em> &#8211; saying these aspects.<\/li>\n<li><em>ina maiyalgaL seydhAr<\/em> &#8211; In this manner, he [emperumAn] drove her mad. Also implies &#8220;When did he drive her mad like this?&#8221;. After my daughter became disobedient towards me, do I have time for these? When did this happen as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/12\/thiruvaimozhi-4-2-10-en-seygen\/\">thiruvAimozhi 4.2.10<\/a> &#8220;<em>en sollum en vasam allaL<\/em>&#8221; (she is not obedient towards my words; nor is she under my control)? When did she drive her mad like this?<\/li>\n<li><em>ennudaik kOmaLaththaiyE<\/em> &#8211; Should he not see if she is capable of handling it? While she is so young that she cannot even handle togetherness, how can she handle separation?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In fourth pAsuram &#8211; parAnkuSa nAyaki&#8216;s mother grieves thinking &#8220;emperumAn is torturing my daughter who has no support in &#8230; <a title=\"thiruvAimozhi &#8211; 4.4.4 &#8211; onRiya thingaLai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-4-4-onriya-thingalai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.4.4 &#8211; onRiya thingaLai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-13850","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13850","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=13850"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13850\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=13850"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=13850"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=13850"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}