{"id":13786,"date":"2017-02-03T23:22:25","date_gmt":"2017-02-03T23:22:25","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=13786"},"modified":"2017-02-03T23:22:25","modified_gmt":"2017-02-03T23:22:25","slug":"thiruvaimozhi-4-4-2-pey-valai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-4-2-pey-valai\/","title":{"rendered":"thiruvAimozhi &#8211; 4.4.2 &#8211; pey vaLai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-4-mannai-irundhu\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-4-1-mannai-irundhu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4716\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg\" alt=\"vishnu-lakshmi\" width=\"455\" height=\"256\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi.jpg 1920w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-300x169.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-1024x576.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-768x432.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/vishnu-lakshmi-1536x864.jpg 1536w\" sizes=\"auto, (max-width: 455px) 100vw, 455px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In second pAsuram &#8211; the mother says &#8220;I cannot understand the actions of my daughter (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkuSa nAyaki<\/a>) who has a divine form&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, the mother says &#8220;She sees the ocean and sun which are related to him (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>) and becomes weak&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>pey vaLaik kaigaLaik kUppip pirAn kidakkum kadal ennum<\/em><br \/>\n<em>seyyadhOr gyAiRRaik kAttich chirIdharan mUrththi Idhennum<\/em><br \/>\n<em>naiyum kaNNIr malga ninRu nAraNanennumannE! en<\/em><br \/>\n<em>dheyva uruviRchiRumAn seyginRadhonRaRiyEnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-4-2\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17634143\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>pey &#8211; adorned (after slipping many times)<br \/>\nvaLai &#8211; with bangles<br \/>\nkaigaLai &#8211; hands<br \/>\nkUppi &#8211; performing anjali (joined palms)<\/p>\n<p>(looking at the noisy ocean in front of her)<br \/>\npirAn &#8211; benefactor (for dhEvas who surrendered unto him)<br \/>\nkidakkum &#8211; resting (to befriend me)<br \/>\nkadal &#8211; ocean<br \/>\nennum &#8211; says;<\/p>\n<p>(appearing at the cessation of night)<br \/>\nseyyadhu &#8211; with reddish light<br \/>\nOr &#8211; unique<br \/>\ngyAiRRai &#8211; Adhithya (Sun)<br \/>\nkAtti &#8211; pointing with hands<br \/>\nsirIdharan &#8211; as said in &#8220;<em>vidhyAsahAyavantham mAmAdhyastham sanAthanam<\/em>&#8220;, one who is worshipped along with periya pirAttiyAr<br \/>\nmUrththi &#8211; form<br \/>\nIdhu &#8211; this<br \/>\nennum &#8211; says;<br \/>\nnaiyum &#8211;\u00a0 becomes weak (since she was unable to approach and enjoy <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is SaraNya (refuge) and upAsya (worshippable))<\/p>\n<p>(Due to such weakness)<br \/>\nkaNNIr &#8211; tears<br \/>\nmalga &#8211; flowing<br \/>\nninRu &#8211; stays<br \/>\nnAraNan &#8211; nArAyaNa (who is with natural relationship towards us)<br \/>\nennum &#8211; says;<br \/>\nannE &#8211; Oh mother!<br \/>\nen &#8211; my<br \/>\ndheyva uruvil &#8211; having a divine spiritual form which is similar to that of the nithyasUris<br \/>\nsiRu &#8211; childish<br \/>\nmAn &#8211; at youthful stage like a doe<br \/>\nseyginRadhu &#8211; actions<br \/>\nonRu &#8211; any<br \/>\naRiyEn &#8211; don&#8217;t understand<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Performing anjali with hands adorned with bangles, looking at the noisy ocean, she says &#8220;this is the ocean where the benefactor is resting&#8221;; pointing with the hands at the unique sun with reddish light, she says &#8220;this is the form of the one who is worshipped along with periya pirAttiyAr&#8221;; she becomes weak (since she was unable to approach and enjoy <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is SaraNya (refuge) and upAsya (worshippable)); she stays with tears flowing and says &#8220;nArAyaNa&#8221;; Oh mother! I don&#8217;t understand any of the actions of my daughter who is having\u00a0 a divine spiritual form which is similar to that of the nithyasUris and is at a youthful stage like a doe.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>pey vaLaik kaigaLaik kUppi<\/em> &#8211; One who is having the form that is worshippable even by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, worshipped him herself. She adorned the bangles in her hands to be worshipped by him [i.e., she would not normally have bangles in her hands while in separation]. When she said &#8220;<em>kadalvaNNan<\/em>&#8220;, those bangles which were still falling, other than ones which had already fallen, remained [as she heard the name and gained strength]. She is suffering despite having brahmAsthram (the bangles, the ultimate weapon) in her hands. Like a brave soldier had fallen with his valorous anklet, she has fallen with her bangles.<\/li>\n<\/ul>\n<p>When she was lying like this, she heard the noise of the ocean.<\/p>\n<ul>\n<li><em>pirAn kidakkum kadal ennum<\/em> &#8211; She is saying &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> became great benefactor as he descended into the near-by ocean since had he just stayed in thiruppARkadal (milk ocean) he cannot arrive quickly to help eliminate my sorrow&#8221;.<\/li>\n<\/ul>\n<p>In this manner, she spends the night listening to the noise of the ocean and in the morning sees the arrival of sun.<\/p>\n<ul>\n<li><em>seyya<\/em> &#8230; &#8211; In the morning, seeing the sun, she says &#8220;this is SrIdhara&#8217;s form&#8221;. For her to become bewildered, there was no need for similarity in all aspects, but just a small similarity is sufficient. When she saw the &#8220;prabhA and prabhAvAn&#8221; (sun&#8217;s rays and sun), she is reminded about the togetherness of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrI mahAlakshmi<\/a> and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">SrIman nArAyaNan<\/a>; SrI rAmAyaNam sundhara kANdam 21.15 &#8220;<em>bhAskarENa prabhAyathA<\/em>&#8221; (sIthA says &#8211; Like the sun&#8217;s rays which never get separated from the sun, I never get separated from SrI rAma).<\/li>\n<li><em>naiyum<\/em> &#8211; She became weak like a hungry child in front of the parents (mother and father) together. She became weak thinking &#8220;When purushakAra bhUthA (pirAtti who recommends our situation to perumAL) is with him and still not having fulfilled my desire, who will do purushakAram for me?&#8221;.<\/li>\n<li><em>kaNNIr malga ninRu<\/em> &#8211; Due to the weakness, her eyes became flooded with tears.<\/li>\n<li><em>nAraNan ennum<\/em> &#8211; Not having strength to say &#8220;<em>SrIman nArAyaNan<\/em>&#8221; like one would cry out &#8220;<em>ammE<\/em>&#8220;, washing her hands with the [overflowing] tears [When performing vaidhika activities, one will wash the hands and then perform the act, similarly, she is doing that] and called out &#8220;<em>nArAyaNa<\/em>&#8220;.<\/li>\n<li><em>annE<\/em> &#8211; Like saying &#8220;<em>maithrEya!<\/em>&#8220;, she is looking for a support for her.<\/li>\n<li><em>en dheyva uruvil<\/em> &#8211; Meditating upon sadhruSa padhArthams (similar objects) and sambandhi padhArthams (related objects), she acquired the radiance of nithyasUris [eternally free souls] who eternally enjoy <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>;<\/li>\n<\/ul>\n<p>but there is a difference between her and them,<\/p>\n<ul>\n<li><em>siRumAn<\/em> &#8211; [Unlike my daughter who is a very young child] they are ancient as said in yajur vEdham achchithram &#8220;<em>purANA:<\/em>&#8221; and thiruviruththam 2 &#8220;<em>viNNAttavar mUdhUvar<\/em>&#8221; (those elderly residents of paramapadham).<\/li>\n<li><em>seyginRadhu onRaRiyEnE<\/em> &#8211; I am unable to understand what she is starting and what she is ending.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In second pAsuram &#8211; the mother says &#8220;I cannot understand the actions of my daughter (parAnkuSa nAyaki) who has &#8230; <a title=\"thiruvAimozhi &#8211; 4.4.2 &#8211; pey vaLai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/thiruvaimozhi-4-4-2-pey-valai\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.4.2 &#8211; pey vaLai\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-13786","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13786","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=13786"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13786\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=13786"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=13786"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=13786"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}