{"id":13715,"date":"2017-02-02T23:16:31","date_gmt":"2017-02-02T23:16:31","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=13715"},"modified":"2017-02-02T23:16:31","modified_gmt":"2017-02-02T23:16:31","slug":"sthothra-rathnam-44","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/sthothra-rathnam-44\/","title":{"rendered":"sthOthra rathnam &#8211; 44"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p style=\"text-align: left;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/12\/sthothra-rathnam\/\">Full Series<\/a><\/p>\n<p style=\"text-align: left;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/sthothra-rathnam-43\/\">&lt;&lt; Previous<\/a><\/p>\n<p style=\"text-align: left;\">\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/01\/sita_ram-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-13724\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/01\/sita_ram-2.jpg\" alt=\"sita_ram-2\" width=\"322\" height=\"287\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/01\/sita_ram-2.jpg 400w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/01\/sita_ram-2-300x267.jpg 300w\" sizes=\"auto, (max-width: 322px) 100vw, 322px\" \/><\/a><\/p>\n<h3 style=\"text-align: left;\">Introduction<\/h3>\n<p>As said in SrI rAmAyaNam ayOdhyA kANdam 31.25 lakshmaNa says \u201c<em>bhavAmsthu saha vaidhEhyA girisAnuushu ramsyathE<\/em>\u201d (While you enjoy with sIthA in the foothills of the mountain, I will serve you both in all ways), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a> desires to enjoy <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> giving pleasure to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">pirAtti<\/a> in different aspects.<\/p>\n<p><em>apUrva nAnArasa bhAva nirbhara<\/em><br \/>\n<em>prabadhdhayA mugdha vidhagdhaleelayA |<\/em><br \/>\n<em>kshaNANuvath kshipthaparAdhikAlayA<\/em><br \/>\n<em>praharshayantham mahishIm mahAbhujam ||<\/em><\/p>\n<h3 style=\"text-align: left;\">Word by word meaning<\/h3>\n<p><em>apUrva nAnArasa bhAva nirbhara prabadhdhayA<\/em> &#8211; with many relishable aspects which are fresh (every moment)<br \/>\nkshaNa aNuvath kshiptha para Adhi kAlayA &#8211; brahmA&#8217;s life span being spent like a very small moment , etc.,<br \/>\nmugdha vidhagdha leelayA &#8211; by sports which are beautiful and skilful<br \/>\nmahishIm &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">periya pirAtti<\/a><br \/>\npraharshayantham &#8211; being the one who gives her joy<br \/>\nmahAbhujam &#8211; having huge arms (which are suitable to embrace periya pirAtt)<\/p>\n<h3 style=\"text-align: left;\">Simple Translation<\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who gives <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">periya pirAtti<\/a> joy by his sports\/activities which are beautiful and skilful, which are making her feel brahmA&#8217;s life span being spent like a very small moment , etc.,, with many relishable aspects which are fresh (every moment), and who is having huge arms (which are suitable to embrace periya pirAtt).<\/p>\n<h3 style=\"text-align: left;\">vyAkyAnam (Commentary)<\/h3>\n<ul>\n<li><em>apUrva<\/em> &#8211;\u00a0 Every moment, it feels different from what was observed in the previous moment.<\/li>\n<li><em>nAnArasa bhAva nirbhara<\/em> &#8211; crowded with many different types of relishable aspects and the mood of interaction.<\/li>\n<li><em>prabadhdhayA<\/em> &#8211; together. rasam &#8211; As said in &#8220;<em>yEna mAdhyathi<\/em>&#8221; (what makes one mad), when chEthana (sentient entity) thinks about that which makes them go mad [about it]. This is due to the bhAvam &#8211; emotional feeling of the fully expanded mind.<\/li>\n<li><em>mugdha vidhagdha leelayA<\/em> &#8211; by beautiful and skilful actions<\/li>\n<li><em>kshaNANuvath kshiptha parAdhikAlayA<\/em> &#8211; The parakAlam (life span of brahmA) which went by within a moment. parakAlam &#8211; life span of brahmA; parArdha kAlam &#8211; half of that time.<\/li>\n<li><em>mahishIm praharshayantham<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who gives great pleasure to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">pirAtti<\/a> who cannot sustain herself in separation from him as said in SrI rAmAyaNam ayOdhyA kANdam 30.18 &#8220;<em>yas thvayA saha sa svargO narakO yas thvayA vinA |<\/em>&#8221; (sIthA &#8211; Oh rAghava! being together with you is heaven and being in separation from you is hell), SrI rAmAyaNam ayOdhyA kANdam 29.5 &#8220;<em>thvath viyOgEna mE rAma! thyakthavyamiha jIvitham<\/em>&#8221; (If I get separated from you, I should die immediately), SrI rAmAyaNam sundhara kANdam 25.17 &#8220;<em>sarvadhA thEna hInAyA rAmENa vidhithAthmanA\u00a0 | thIkshNam vishamivAvAdhya dhurlabham mama jIvitham ||<\/em>&#8221; (After being separated from SrI rAma who knows my heart, sustaining myself is very difficult like consuming poison), thiruvAimozhi 6.10.10 &#8220;<em>agalagillEn iRaiyum<\/em>&#8221; (SrI mahAlakshmi &#8211; I cannot leave <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> even for a moment). Since &#8220;<em>praharshayantham<\/em>&#8221; (extreme joy) is used, it is understood that this is eternal.<\/li>\n<li><em>mahA bhujam<\/em> &#8211; Not only he gives pleasure through his relishable activities; but he would bring her joy by embracing her as said in thiruvAimozhi 4.8.2 &#8220;<em>aNimAnath thadavaraith thOLAlE<\/em>&#8221; (with the decorated huge mountain-like shoulders). Ofcourse, more than the qualities of svarUpam (true nature), the qualities of rUpa (form) are more enjoyable.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next SlOkam.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous \u00a0 Introduction As said in SrI rAmAyaNam ayOdhyA kANdam 31.25 lakshmaNa says \u201cbhavAmsthu saha vaidhEhyA girisAnuushu ramsyathE\u201d (While you enjoy with sIthA in the foothills of the mountain, I will serve you both in all ways), ALavandhAr desires to enjoy emperumAn &#8230; <a title=\"sthOthra rathnam &#8211; 44\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/02\/sthothra-rathnam-44\/\" aria-label=\"Read more about sthOthra rathnam &#8211; 44\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,34],"tags":[],"class_list":["post-13715","post","type-post","status-publish","format-standard","hentry","category-other","category-sthothra-rathnam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13715","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=13715"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13715\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=13715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=13715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=13715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}