{"id":13688,"date":"2017-01-29T23:30:44","date_gmt":"2017-01-29T23:30:44","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=13688"},"modified":"2017-01-29T23:30:44","modified_gmt":"2017-01-29T23:30:44","slug":"thiruvaimozhi-4-3-9-uraikka-vallen","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-9-uraikka-vallen\/","title":{"rendered":"thiruvAimozhi &#8211; 4.3.9 &#8211; uraikka vallEn"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-kovai-vayal\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-8-ennadhavi\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-38\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/paramapadhanathan.jpg\" alt=\"paramapadhanathan\" width=\"390\" height=\"318\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/paramapadhanathan.jpg 468w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2014\/11\/paramapadhanathan-300x245.jpg 300w\" sizes=\"auto, (max-width: 390px) 100vw, 390px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In ninth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Your intense love [towards me] is beyond my words&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Can I complete speaking about your nature of supremacy and supreme radiance?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Ninth pAsuram. When asked &#8220;Why can&#8217;t you speak about what you have perceived\/understood?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;Your intense love [towards me] is beyond my words&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>uraikka vallEn allEn un ulappil kIrththi veLLaththin<\/em><br \/>\n<em>karaikkaN enRu selvan nAn kAdhal mayalERinEn<\/em><br \/>\n<em>puraippilAdha param paranE poyyilAdha param sudarE<\/em><br \/>\n<em>iraiththu nalla mEn makkaL Eththa yAnum EththinEn<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-3-9\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17610701\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>uraikka vallEn allEn &#8211; not capable (to sing your loving attitude towards your devotees);<\/p>\n<p>(why so?)<br \/>\nulappu il &#8211; endless<br \/>\nun &#8211; your<br \/>\nkIrththi &#8211; overwhelming love<br \/>\nveLLaththin &#8211; ocean&#8217;s<br \/>\nkaraikkaN &#8211; shore<br \/>\nnAn &#8211; I<br \/>\nenRu &#8211; when<br \/>\nselvan &#8211; will reach?<\/p>\n<p>(before I set out to speak)<br \/>\nkAdhal &#8211; out of love<br \/>\nmaiyalERinEn &#8211; became bewildered;<br \/>\npuraippu ilAdha &#8211; without any falsehood<br \/>\nparam paranE &#8211; having supremacy over all<\/p>\n<p>(while uniting with me)<br \/>\npoy ilAdha &#8211; without any falsehood<br \/>\nparam sudarE &#8211; oh one who is having infinite radiance!<br \/>\nnalla &#8211; having distinguished knowledge<br \/>\nmEl &#8211; having supremacy over all<br \/>\nmakkaL &#8211; nithyasUris<br \/>\niraiththu &#8211; making noise (like rising tides in the ocean)<br \/>\nEththa &#8211; praising saying &#8220;<em>hA&#8217;hU hA&#8217;hU<\/em>&#8221;<br \/>\nyAnum &#8211; I too<br \/>\nEththinEn &#8211; praised.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>I am not capable (to sing your loving attitude towards your devotees); when will I reach the shore of the ocean which is your endless love? Out of love I became bewildered; Oh one who is having infinite radiance due to having supremacy without falsehood, over all, and not having any falsehood (while uniting with me)! Just as nithyasUris who are having distinguished knowledge and supremacy over all, are making noise and praising you saying &#8220;<em>hA&#8217;hU hA&#8217;hU<\/em>&#8220;, I too praised.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>uraikka vallEn allEn<\/em> &#8211; I can only drown in enjoying your praNayithva (loving attitude), but cannot conclude speaking about it.<\/li>\n<\/ul>\n<p>When asked &#8220;You may not be able to speak fully. But can you not explain a little bit?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies<\/p>\n<ul>\n<li><em>un<\/em> &#8230; &#8211; Can I even enter the shore of the ocean of greatness which came about due to your endless love?<\/li>\n<\/ul>\n<p>When asked &#8220;If you cannot even enter the shore, why do you set out to talk about it?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies<\/p>\n<ul>\n<li><em>kAdhal maiyal ERinEn<\/em> &#8211; I became bewildered due to my love [towards you]. Would any one ask a mad person &#8220;Why are you behaving like this?&#8221;?<\/li>\n<\/ul>\n<p>When asked &#8220;Why did you get mad in this matter? Don&#8217;t you have some support?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;I saw the nithyasUris madly praising him; I too followed them&#8221;. This matter [greatness of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>] is no different when it comes to nithyasUris, or AzhwAr or bhagavAn himself. Even if <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is sarvagya (omniscient) and sarvaSaktha (omnipotent) tries to understand himself, he cannot understand that. He will meet with the same fate as vEdhams which set out to comprehend his qualities and failed [thaiththirIya upanishath &#8220;<em>yathO vAchO nivarthanthE&#8221;<\/em> (mind\/speech returned unable to comprehend <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s quality of bliss)].<\/p>\n<ul>\n<li><em>puraippu ilAdha param paranE poy ilAdha param sudarE<\/em> &#8211; Oh one who does not have any falsehood in the radiance acquired due to uniting with me just as there is no falsehood in your being the supreme lord of all! Alternative explanation &#8211; Just as there is no falsehood in your perfect love, Oh one who reveals the radiance acquired by uniting with me without any falsehood!<\/li>\n<li><em>iraiththu<\/em> &#8230; &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Did I praise him considering myself capable [of praising him]? [No] As I saw the nithyasUris who have parama bhakthi praise <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> like an ocean with rising tides, I too praised him&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In ninth pAsuram &#8211; AzhwAr says &#8220;Your intense love [towards me] is beyond my words&#8221;. Highlights from vAdhi kEsari &#8230; <a title=\"thiruvAimozhi &#8211; 4.3.9 &#8211; uraikka vallEn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-9-uraikka-vallen\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.3.9 &#8211; uraikka vallEn\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-13688","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13688","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=13688"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13688\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=13688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=13688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=13688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}