{"id":13669,"date":"2017-01-28T16:08:45","date_gmt":"2017-01-28T16:08:45","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=13669"},"modified":"2017-01-28T16:08:45","modified_gmt":"2017-01-28T16:08:45","slug":"thiruvaimozhi-4-3-8-ennadhavi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-8-ennadhavi\/","title":{"rendered":"thiruvAimozhi &#8211; 4.3.8 &#8211; ennadhAvi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-kovai-vayal\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-7-kurai-kazhalgal\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-3306\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan.jpg\" alt=\"bhagavan\" width=\"337\" height=\"330\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan.jpg 1151w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan-300x294.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan-1024x1003.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/bhagavan-768x752.jpg 768w\" sizes=\"auto, (max-width: 337px) 100vw, 337px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In eighth pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;The union between <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and me, by which one person&#8217;s nature, existence, actions etc are fully dependent on the other person, is beyond words&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> asks &#8220;Can I speak about your nature when you have pervaded all the worlds for me and accepted me?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>ennadhAvi mElaiyAy ErkoL Ezhulagamum<\/em><br \/>\n<em>thunni muRRum Agi ninRa sOdhi gyAna mUrththiyAy<\/em><br \/>\n<em>unnadhennadhAviyum ennadhunnadhAviyum<\/em><br \/>\n<em>inna vaNNamE ninRAy enRuraikka vallEnE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-3-8\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17610700\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ennadhu Avi mElaiyAy &#8211; intent on my <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a><\/p>\n<p>(pervaded by you)<br \/>\nErkoL &#8211; having natural radiance<br \/>\nEzh ulagamum &#8211; all worlds which are classified into seven categories<br \/>\nthunni &#8211; completely pervading<br \/>\nmuRRum &#8211; all objects<br \/>\nAgi &#8211; having them as [your] prakAra (attributes\/modes)<br \/>\nninRa &#8211; stood<br \/>\nsOdhi &#8211; naturally lustrous<br \/>\ngyAnam &#8211; knowledge<br \/>\nmUrththiyAy &#8211; oh one who is having as true nature!<br \/>\nennadhu Avi &#8211; my AthmA&#8217;s nature<br \/>\nunnadhum &#8211; enjoyable for you<br \/>\nunnadhu Avi &#8211; your divine AthmA&#8217;s nature<br \/>\nennadhum &#8211; enjoyable for me<br \/>\ninna vaNNamE &#8211; in this manner<br \/>\nninRAy &#8211; you stood<br \/>\nenRu uraikka vallEnE &#8211; how will I sing\/praise this?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is intent on my <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>, you are completely pervading all naturally radiant worlds which are classified into seven categories, having all objects as [your] prakAra (attributes\/modes) and having naturally lustrous knowledge as your true nature! My AthmA&#8217;s nature is enjoyable for you and your divine AthmA&#8217;s nature is enjoyable for me; how will i sing\/praise this situation? Thus, the love of both <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is explained.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ennadhu Avi mElaiyAy<\/em> &#8211; Accepting my existence, and having great joy due to that; also explained as &#8211; one who is intent on attaining me. Also, &#8220;<em>ennadhu Avi mElaiyAy<\/em>&#8221; is <em>sambOdhanam<\/em> (calling out).<\/li>\n<li><em>Er koL<\/em> &#8230; &#8211; Due to the joy of acquiring <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, even his omnipresence is appearing fresh; alternative explanation &#8211; when some one [king] wants to capture a person [his lady love], he would surround the whole town, similarly, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> pervades everywhere to capture AzhwAr [Usually, this is explained with the following example &#8211; when a thief\/terrorist hides in a town and the military wants to capture him, they will surround the entire town. Similarly, emperumAn pervades everywhere to capture his dear devotees] .<\/li>\n<li><em>Er koL Ezh ulagamum<\/em> &#8211; Only after uniting with AzhwAr, the jagath (universe) appears new\/fresh. As said in &#8220;<em>uNdi udal kAttum<\/em>&#8221; (when some one eats to his full satisfaction, his body will reflect that), when SarIri [emperumAn who is the AthmA of all] feels complete [by uniting with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>], the SarIra (body) will also reflect that; he is jagath SarIri (one who has the universe as his body).<\/li>\n<li><em>thunni muRRum Agi ninRa<\/em> &#8211; As the jAthi (the species) is all pervading in every vyakthi (a creature of that species) [For example: humanness is all pervading in a human being, in every single part of that person], <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is pervading all objects without any limitation.<\/li>\n<li><em>sOdhi gyAna mUrththiyAy<\/em> &#8211; Having knowledge in the form of lustre as your true nature.<\/li>\n<li><em>unnadhu ennadhu Aviyum ennadhu unnadhu Aviyum<\/em> &#8211; My AthmA is yours and your AthmA is mine. [That is] I am under your full control and you are under my full control. When <a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a> was explaining this, some SrIvaishNavas asked &#8220;It is understandable that this AthmA is under <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s full control; but how come he is under full control of this <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>?&#8221;. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a> explained &#8211; When the AthmA says &#8220;Let me be under his control fully&#8221;, he may not fulfil that due to his own bondage; but when <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvara <\/a>places himself under an <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>&#8216;s control, there is no possibility of violating that; thus, his vow of making himself under the control of his devotee, is that which will be long-lasting. And hence, one needs to only doubt &#8220;if the AthmA can fully be under the control of sarvESvara?&#8221;.<\/li>\n<li><em>inna vaNNamE ninRAy<\/em> &#8211; you remained in this manner.<\/li>\n<li><em>enRu uraikka vallEnE<\/em> &#8211; How can I sing such praNayithva (great love) of yours?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In eighth pAsuram &#8211; AzhwAr says &#8220;The union between emperumAn and me, by which one person&#8217;s nature, existence, actions &#8230; <a title=\"thiruvAimozhi &#8211; 4.3.8 &#8211; ennadhAvi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-8-ennadhavi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.3.8 &#8211; ennadhAvi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-13669","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13669","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=13669"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13669\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=13669"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=13669"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=13669"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}