{"id":13568,"date":"2017-01-22T23:20:28","date_gmt":"2017-01-22T23:20:28","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=13568"},"modified":"2017-01-22T23:20:28","modified_gmt":"2017-01-22T23:20:28","slug":"thiruvaimozhi-4-3-2-pusum-sandhu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-2-pusum-sandhu\/","title":{"rendered":"thiruvAimozhi &#8211; 4.3.2 &#8211; pUsum sAndhu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/11\/thiruvaimozhi-4th-centum\/\">Fourth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-kovai-vayal\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-1-kovai-vayal\/\">Previous pAsuram<\/a><\/p>\n<p><small><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/krishna-gopi.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-3793\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/krishna-gopi.jpg\" alt=\"krishna-gopi\" width=\"223\" height=\"226\" \/><\/a><\/small><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In second pAsuram &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> becomes pleased thinking &#8220;my remembrance etc are his angarAga (scented cosmetic) etc&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;For the lord who is sarvaniyanthA (controller of all) and sarvarakshaka (protector of all), my karaNathrayam (three faculties &#8211; mind, speech, body) became enjoyable&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>My remembrance etc which are the effects of faculties became enjoyable tools for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is paripUrNa (complete).<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>pUsum sAndhu en nenjamE punaiyum kaNNi enadhudaiya<\/em><br \/>\n<em>vAsagam sey mAlaiyE vAn pattAdaiyum ahdhE<\/em><br \/>\n<em>thEsamAna aNikalanum en kai kUppuch cheygaiyE<\/em><br \/>\n<em>Isan gyAlam uNdumizhndha endhai Eka mUrththikkE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-4-3-2\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17610693\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Isan &#8211; being natural controller<br \/>\ngyAlam uNdu umizhndha &#8211;\u00a0being the protector of all since he consumes everything and spits\u00a0 them out again (during the danger of praLayam (deluge))<br \/>\nendhai &#8211; being my lord (enslaving me by manifesting this activity)<br \/>\nEkam &#8211; matchless<br \/>\nmUrththikku &#8211; for the one who has form<br \/>\npUsum &#8211; suitable (as given by kUni [vendor of sandal paste])<br \/>\nsAndhu &#8211; sAththuppadi (sandalwood paste)<br \/>\nen nenjam &#8211; my heart;<br \/>\npunaiyum &#8211; adorning (as joyfully offered by SrImAlAkArar [vendor of garlands])<br \/>\nkaNNi &#8211; divine garland<br \/>\nenadhudaiya &#8211; my<br \/>\nvAsagam &#8211; the words which are the result of my speech<br \/>\nsey &#8211; strung<br \/>\nmAlai &#8211; garland;<\/p>\n<p>(As said in mudhal thiruvanthAdhi 53 &#8220;<em>pUmpattAm<\/em>&#8220;, as given by thiruvananthAzhwAn (AdhiSEsha)<br \/>\nvAn &#8211; best<br \/>\npattAdaiyum &#8211; garment<br \/>\nahdhE &#8211; those words only;<br \/>\nthEsamAna &#8211; adding thEjas (radiance)<br \/>\naNi &#8211; worn<br \/>\nkalanum &#8211; AbharaNams (ornaments)<br \/>\nen &#8211; my<br \/>\nkai kUppuch cheygaiyE &#8211; the anjali (salutation with joined palms)<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>For the <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the natural controller, the protector of all since he consumes everything and spits\u00a0 them out again, and hence my lord, and who has matchless form, my heart is the suitable sandalwood paste; the garland strung with the words which are the result of my speech is the divine garland; only those words make the best garment; my anjali is the ornaments worn by him adding radiance to him.<\/p>\n<p>My words becoming silk garment for him implies that they bring completeness to him. My anjali becoming ornaments for him implies that the anjali performed by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> by placing his hands on top of his head, becomes radiance to emperumAn as done by the divine crown on his head.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>pUsum sAndhu en nenjamE<\/em> &#8211; After meditating upon the distinguished nature of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s divine form, and emperumAn&#8217;s attachment towards him, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> repeats this sequence [these were the last few words of previous pAsuram].<\/li>\n<li><em>punaiyum kaNNi<\/em> &#8211; Not some inferior garland, but the best garland.<\/li>\n<li><em>enadhudaiya vAsagam sey mAlaiyE<\/em> &#8211; He need not specifically say &#8220;<em>vAsagam sey avar [emperumAn&#8217;s] mAlaiyE<\/em>&#8220;; whatever belongs to AzhwAr naturally belongs to emperumAn.<\/li>\n<li><em>vAsagam sey mAlaiyE<\/em> &#8211; Seems that his words are more fragrant than his heart. sandalwood paste&#8217;s fragrance is increased by the presence of fragrant garlands.<\/li>\n<li><em>vAn pattAdaiyum ahdhE<\/em> &#8211; The same words are the garments which manifest his supreme masculinity. Since his pA (poems) are of best nUl (double meaning in thamizh &#8211; thread as well as SAsthram), they make the best silk garment. He prayed in the beginning itself that his poems should come out as best.<\/li>\n<li><em>thEsamAna aNikalanum<\/em> &#8211; the ornaments which bring about radiance to him.<\/li>\n<li><em>en kai kUppuch cheygaiyE<\/em> &#8211; His anjali (joined palms) brought about radiance as done by the ornament named chEra pANdiyan [namperumAL&#8217;s unique ornament].<\/li>\n<\/ul>\n<p>Does <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has acquired great radiance through these, have any limitations?<\/p>\n<ul>\n<li><em>Isan<\/em> &#8211; sarvEsvaran.<\/li>\n<\/ul>\n<p>Since he is the rakshaka (protector), would he let his belongings suffer?<\/p>\n<ul>\n<li><em>gyAlam uNdumizhndha <\/em>&#8211; he is the protector in all ways for the jagath (worlds).<\/li>\n<li><em>endhai<\/em> &#8211; one who enslaved me by showing such protection.<\/li>\n<li><em>Eka mUrththikku<\/em> &#8211; for the one who has matchless divine form.<\/li>\n<li><em>Eka mUrththikku &#8211; pUsum sAndhu en nenjamE<\/em> &#8211; For his divine form which is known as in chAndhOgya upanishath &#8220;<em>sarvagandha:<\/em>&#8221; (source of all fragrances), would my heart be suitable?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fourth Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In second pAsuram &#8211; AzhwAr becomes pleased thinking &#8220;my remembrance etc are his angarAga (scented cosmetic) etc&#8221;. Highlights from &#8230; <a title=\"thiruvAimozhi &#8211; 4.3.2 &#8211; pUsum sAndhu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-2-pusum-sandhu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 4.3.2 &#8211; pUsum sAndhu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,48],"tags":[],"class_list":["post-13568","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-4th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13568","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=13568"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13568\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=13568"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=13568"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=13568"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}