{"id":13491,"date":"2017-01-19T10:29:32","date_gmt":"2017-01-19T10:29:32","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=13491"},"modified":"2017-01-19T10:29:32","modified_gmt":"2017-01-19T10:29:32","slug":"thiruvaimozhi-4-3-kovai-vayal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-kovai-vayal\/","title":{"rendered":"thiruvAimozhi \u2013 4.3 \u2013 kOvai vAyAL"},"content":{"rendered":"
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SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Full series<\/a> >> Fourth Centum<\/a><\/p>\n

Previous Decad<\/a><\/p>\n

Audio<\/a><\/p>\n

\"krishna-7-bulls-azhwar\"<\/a><\/p>\n

Highlights from thirukkurukaippirAn piLLAn<\/a><\/strong>\u2018s introduction<\/h3>\n

(kOvai vAyAL) AzhwAr<\/a> speaks about emperumAn’s praNayithva (being a lover)\u00a0 as a result of the pleasure acquired by such praNaithva of emperumAn<\/a> who united with the distressed AzhwAr to remove his distress.<\/p>\n

Highlights from nanjIyar<\/a>\u2018s introduction<\/h3>\n

See piLLAn<\/a><\/strong>\u2018s introduction.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>\u2018s introduction<\/h3>\n

In third decad \u2013\u00a0emperumAn<\/a> unites with AzhwAr<\/a> to fulfil AzhwAr’s desires and looks at AzhwAr’s distinguished love towards him and feels same love towards him; meditating upon this, AzhwAr enjoys the following aspects:<\/p>\n

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  1. emperumAn’s ability to remove the hurdles that stop the goal from attained<\/li>\n
  2. his relationship [with all] that makes him to be the rakshaka (protector)<\/li>\n
  3. his nArAyaNathva [being nArAyaNa – the abode of all and the in-dwelling super soul of all] due to his being the antharyAmi of all<\/li>\n
  4. his ability to remove anukUla Sathru (favourable enemies)<\/li>\n
  5. his being with qualities such as sauSeelam etc<\/li>\n
  6. having the tools\/equipments to protect<\/li>\n
  7. his nature of making others his exclusive servitors<\/li>\n
  8. his omnipresence<\/li>\n
  9. his supreme radiance<\/li>\n
  10. incomprehensible greatness<\/li>\n<\/ol>\n

    AzhwAr<\/a> becomes fully satisfied meditating upon sarvESvara<\/a>‘s praNayithva which made him [emperumAn] greatly enjoy AzhwAr’s self and belongings, as he would enjoy garland, sandalwood paste etc [when some one enjoys such garland, sandalwood paste etc, those objects don’t have any enjoyment and only the person who wears them have exclusive enjoyment].<\/p>\n

    Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/h3>\n

    See nampiLLai<\/a>\u2018s introduction.<\/p>\n

    Highlights from nampiLLai<\/a>\u2018s introduction<\/h3>\n

    emperumAn<\/a> having acquired AzhwAr<\/a> who longs to enjoy emperumAn’s forms at all places and at all times at once, he reveals same attachment towards AzhwAr as a praNayi (lover) would; seeing that, AzhwAr feels fully accomplished. This decad is sarvESvara’s bAlanAy [i.e., whatever emotions AzhwAr manifested towards emperumAn in the previous decad, emperumAn in turn reciprocates the same towards AzhwAr in this decad]. This decad is explained in three different ways by our elders;<\/p>\n