{"id":1339,"date":"2015-02-13T00:14:47","date_gmt":"2015-02-13T00:14:47","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=1339"},"modified":"2015-02-13T00:14:47","modified_gmt":"2015-02-13T00:14:47","slug":"kanninun-chiruth-thambu-9-mikka-vedhiyar","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/02\/kanninun-chiruth-thambu-9-mikka-vedhiyar\/","title":{"rendered":"kaNNinuN chiRuth thAmbu 9 – mikka vEdhiyar"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImadh varavaramunayE nama:<\/p>\n

Full Series<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"Nammazhwar-kanchi-3\"<\/a><\/p>\n

Introduction for this pAsuram:<\/strong><\/p>\n

nanjIyar<\/a> highlights that madhurakavi AzhwAr<\/a> speaks about nammAzhwAr<\/a> firmly establishing the essence of all of vEdham which is bhAgavatha sEshathvam (being surrendered to devotees of srIman nArAyaNa) through thiruvAimozhi 3.7 “payilum sudaroLi<\/em>” and thiruvAimozhi 8.10 “nedumARkadimai<\/em>” padhigams (decads).<\/p>\n

nampiLLai<\/a>\u00a0 highlights that when madhurakavi AzhwAr<\/a> was asked what was the type\/state of nammAzhwAr<\/a>‘s mercy, madhurakavi AzhwAr<\/a> says that\u00a0nammAzhwAr<\/a> bestowed him the confidential essence of all of vEdham. Just like nammAzhwAr revealed his gratitude towards emperumAn in thiruvAimozhi 3.3.4 “nIsanEn niRai onRum ilEn, nam kaN pAsam vaiththa param sudarch chOthikkE<\/em>” (I am filled with defects and have no good qualities. bhagavAn<\/a> became more radiant by showing his affection towards me), madhurakavi AzhwAr reveals his gratitude towards nammAzhwAr<\/a>.
\n<\/strong><\/p>\n

periyavAchchAn piLLai<\/a> highlights that when madhurakavi AzhwAr<\/a> was asked why is nammAzhwAr<\/a>‘s mercy greater than the whole world, madhurakavi AzhwAr<\/a> says that\u00a0nammAzhwAr<\/a> bestowed him the confidential essence of all of vEdham without looking at his defects. Just like nammAzhwAr<\/a> revealed his gratitude towards emperumAn<\/a> in thiruvAimozhi 3.3.4 “nIsanEn niRai onRum ilEn, nam kaN pAsam vaiththa param sudarch chOthikkE<\/em>” (I am filled with defects and have no good qualities. bhagavAn<\/a> became more radiant by showing his affection towards me),\u00a0madhurakavi AzhwAr<\/a> reveals his gratitude towards nammAzhwAr<\/a>‘s lotus feet.
\n<\/strong><\/p>\n

azhagiya maNavALa perumaL nAyanAr<\/a>‘s introduction
\n<\/strong><\/p>\n

Previously\u00a0madhurakavi AzhwAr<\/a> explained that nammAzhwAr<\/a> blessed him so that he can glorify nammAzhwAr<\/a> in pAsuram 6<\/a>. He also explained in pAsuram 7<\/a> that whatever hurdles\/sins were there, they were dispelled by by nammAzhwAr<\/a> and he said that he will speak about nammAzhwAr<\/a>‘s glories to everyone. In the previous pAsuram<\/a>, he explained that nammAzhwAr<\/a>‘s mercy is greater than bhagavAn<\/a>‘s mercy.<\/p>\n

Since nammAzhwAr<\/a>‘s gyAna pradhAnam (bestowing knowledge)\u00a0 was discussed in previous pAsuram<\/a>, in this pAsuram,\u00a0madhurakavi AzhwAr<\/a> explains since nammAzhwAr<\/a> revealed the essence of vEdham, out of gratitude for that, serving such nammAzhwAr<\/a> is the ultimate goal.<\/p>\n

In the 4th pAsuram<\/a>, AchArya visvAsam (unflinching faith towards nammAzhwAr<\/a>) is explained. In the 5th pAsuram<\/a> and 6th pAsuram<\/a>, AchArya vaibhavam (his glories) and his upakAra vaibhavam (glories of his favours\/help) are explained. In this pAsuram his gratitude towards AchArya is explained. AchArya’s identity is mercy and sishya’s identity is gratitude towards the AchArya.<\/p>\n

\u0bae\u0bbf\u0b95\u0bcd\u0b95 \u0bb5\u0bc7\u0ba4\u0bbf\u0baf\u0bb0\u0bcd \u0bb5\u0bc7\u0ba4\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bc1\u0b9f\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd
\n\u0ba8\u0bbf\u0bb1\u0bcd\u0b95\u0baa\u0bcd \u0baa\u0bbe\u0b9f\u0bbf\u0baf\u0bc6\u0ba9\u0bcd \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bc1\u0bb3\u0bcd \u0ba8\u0bbf\u0bb1\u0bc1\u0ba4\u0bcd\u0ba4\u0bbf\u0ba9\u0bbe\u0ba9\u0bcd
\n\u0ba4\u0b95\u0bcd\u0b95 \u0b9a\u0bc0\u0bb0\u0bcd\u0b9a\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bc6\u0ba9\u0bcd \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0b95\u0bcd\u0b95\u0bc1
\n\u0b86\u0b9f\u0bcd\u0baa\u0bc1\u0b95\u0bcd\u0b95 \u0b95\u0bbe\u0ba4\u0bb2\u0b9f\u0bbf\u0bae\u0bc8\u0baa\u0bcd \u0baa\u0baf\u0ba9\u0ba9\u0bcd\u0bb1\u0bc7.<\/p>\n

mikka vEdhiyar vEdhaththin utporuL<\/em>
\nniRkap pAdi en nenjuL niRuththinAn<\/em>
\nthakka sIrch chatakOpan ennambikku<\/em>
\nAL pukka kAthal adimaip payan anRE
\n<\/em><\/p>\n

word-by-word meanings<\/strong>
\nmikka vEdhiyar vEdhaththin – vEdham that is recited by best vaidhikas
\nuL poruL – inner-meaning i.e., essence
\nniRka – to firmly establish
\npAdi – sung thiruvAimozhi
\nen nenjuL – in my heart
\nniRuththinAn – planted it firmly (the essence of vEdham or thiruvAimozhi) out of his grace
\nthakkasIr – with fitting qualities
\nsatakOpan – nammAzhwAr<\/a>
\nen nambikku – for him (who is such complete person)
\nAL pukka – to serve him
\nkAthal – love\/desire
\nanRE – that same moment
\nadimaippayan – materialized such service as the goal<\/p>\n

Simple translation:<\/strong>
\nMy love\/desire to serve nammAzhwAr<\/a> as the ultimate goal materialized immediately, to him who firmly established in my heart the essence of vEdham, that is recited\/studied by best among vaidhikas.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam:<\/strong><\/p>\n