{"id":13349,"date":"2017-01-30T14:50:07","date_gmt":"2017-01-30T14:50:07","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=13349"},"modified":"2017-01-30T14:50:07","modified_gmt":"2017-01-30T14:50:07","slug":"ramanusa-nurranthadhi-69","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/ramanusa-nurranthadhi-69\/","title":{"rendered":"rAmAnusa nURRanthAdhi \u2013 69"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/07\/ramanusa-nurranthadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/ramanusa-nurranthadhi-68\/\">&lt;&lt; previous (Ar enakku inRu nigar sollil)<\/a><\/p>\n<p><strong>Introduction (given by <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\"><strong>maNavALa mAmunigaL<\/strong><\/a><strong>)<\/strong><\/p>\n<p>In the previous pAsuram \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> was being proud about thinking about his love towards those who have surrendered to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>\u2019s divine feet; (in this pAsuram) he thinks about how <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>, more than <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">eeSvaran<\/a>, had helped him, and becomes happy about it.<\/p>\n<p><strong>Introduction (given by <\/strong><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/04\/08\/pillai-lokam-jiyar\/\"><strong>piLLailOkam jIyar<\/strong><\/a><strong>)<\/strong><\/p>\n<p>In the previous pAsuram, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a>\u00a0 divined about the greatness of his love towards auspicious qualities of the noble ones who reached <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>\u2019s divine feet; in this pAsuram <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> says \u2013 during the time of total annihilation, seeing the state of sentient not having faculties of the body, senses, and mind, for me who was like that, without requiring my asking, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">periya perumAL<\/a> voluntarily due to His extreme kindness gave me the body and senses; He created me but at the same time did not relieve me from this material world and include me in His divine feet;\u00a0 such hard to attain ones, now <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> who is our father, gave His divine feet to me as means and destiny, and now he has lifted me up from this material world (<em>samsAram<\/em>).<\/p>\n<p><em>sindhaiyinOdu karaNangaL yAvum sithaindhu munnAL<\/em><br \/>\n<em>anthamuRRu Azhndhadhu kaNdu avai enRanakku anRu aruLAl<\/em><br \/>\n<em>thanda aranganum than charaN thandhilan thAn adhu thandhu<\/em><br \/>\n<em>endhai irAmAnusan vandhu eduththanan inRu ennaiyE \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0&#8211; <\/em>\u00a0\u00a069<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/ramanusa-nurranthadhi-69\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe src=\"\/\/yourlisten.com\/embed\/html5?17634133\" frameborder=\"0\" style='width:100%;'><\/iframe><\/p>\n<p><strong>Word by word meaning (given by <\/strong><a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\"><strong>maNavALa mAmunigaL<\/strong><\/a><strong>)<\/strong><\/p>\n<p><em>mun nAL<\/em> \u2013 before the time of (Him) creating,<br \/>\n<em>sindhaiyinOdu \u2013 <\/em>along with the main faculty that is \u2013 mind,<br \/>\n<em>karaNangaL yAvum \u2013 <\/em>all the faculties\/senses<br \/>\n<em>sithaindhu \u2013 <\/em>(had) destructed,<br \/>\n<em>anthamuRRu \u2013 <\/em>and got annihilated<br \/>\n<em>Azhndhadhu \u2013 <\/em>\u00a0and became ineffective without any difference from non-sentient,<br \/>\n<em>kaNdu \u2013<\/em> seeing such state,<br \/>\n<em>anRu \u2013 <\/em>at that time,<br \/>\n<em>aranganum \u2013 <\/em><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">periya perumAL<\/a>,<br \/>\n<em>aruLAl thandha \u2013<\/em> gave, only due to his kindness,<br \/>\n<em>avai \u2013 <\/em>those faculties\/senses<br \/>\n<em>en thanakku \u2013 <\/em>to me who is like a non-sentient<\/p>\n<p>as said in \u2018<em>karaNakaLEbarair gatayithum dhayamAnamanA:<\/em><em>\u2019<\/em> (by His kind mind, He gave faculties\/senses to the sentient); unlike how He gave faculties\/senses,<br \/>\n<em>than charaN thandhilan \u00ad\u2013<\/em> He did not give His divine feet;<br \/>\n<em>irAmAnusan \u2013 <\/em>(but) <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>,<br \/>\n<em>endhai \u2013 <\/em>as a father for me<br \/>\n<em>vandhu \u2013 <\/em>came and<\/p>\n<p>as (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a>) said in \u2018<em>arangan seyya thAL iNaiyOdu ArththAn\u2019, <\/em>(got me to the beautiful divine feet of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">arangan<\/a> <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>)<br \/>\n<em>thAn \u2013 <\/em>he (is the one who)<br \/>\n<em>adhu thandhu \u2013 <\/em>gave those divine feet (of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>) (to me, and)<br \/>\n<em>inRu eduththanan \u2013 <\/em>he took out<br \/>\n<em>ennai \u2013 <\/em>me who was drowning in the sea of material world<\/p>\n<p>Oh! what a help this is! \u2013 is the thought.<\/p>\n<p><strong>vyAkyAnam<\/strong><\/p>\n<p><strong><em>sindhaiyinOdu karaNangaL yAvum sithaindhu \u2013 <\/em><\/strong>\u00a0As said in \u2018<em>manashshashtEndhiriyANi\u2019,<\/em>\u00a0 since mind (<em>manas)<\/em> is main among the senses, and since those senses would not be able carry out their activities without the help of mind, specifying mind here is representative of all the other ten senses\/faculties.<\/p>\n<p>In this way, during the time of annihilation<em> (praLayam)<\/em> all the eleven senses together got destroyed to the state of subtle form (<em>sUkshma avasthai), <\/em>as per the ways said starting from \u2018<em>pruthivi apsu leeyathE\u2019, <\/em>to \u2018<em>thama:parEdhEva Ekee bhavathi\u2019<\/em>\u00a0 (states of matter getting destroyed and finally reaching <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> in subtle form)<em>;<\/em><\/p>\n<p><strong><em>antham uRRu Azhndhadhu \u2013 <\/em><\/strong>everything got destroyed and was without being any different from non-sentient, \u00a0during such state,<\/p>\n<p><strong><em>munnAL \u2013 <\/em><\/strong>before the time of creation,<\/p>\n<p><strong><em>kaNdu \u2013 <\/em><\/strong>As said in <em>\u2018thadhaikshatha bahusyAm prajAyEyEthi\u2019, <\/em>(~I shall become many) and, <em>\u2018karaNakaLEbarair gatayithum dhayamAnamanA:\u2019<\/em> (due to His own kindness gave the faculties)<em>, &#8211; <\/em>without requiring my asking, with His own kindness, \u00a0He gave those senses\/faculties to become helpers to Him, and \u2018<em>vichithrA dhEha sampaththi: eeSvarAya nivEdhithum, pUrvamEvakruthA brahman hastha pAdhAdhi samyuthA\u2019 <\/em>\u00a0(~earlier, <em>brahmam <\/em>gave me senses in all diverse forms, they are for me to present them to His divine feet) <em>\u2013 <\/em>for serving to His divine feet,<\/p>\n<p><strong><em>avai \u2013 <\/em><\/strong>those \u2013 that is, mind, along with other senses\/faculties<\/p>\n<p><strong><em>anRu \u2013 <\/em><\/strong>during the time of creation<\/p>\n<p><strong><em>enthanukku aruLAl \u2013 <\/em><\/strong>voluntarily gave me the faculties\/senses,<\/p>\n<p><strong><em>aranganum \u2013 <\/em><\/strong>such (kind) <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> \u2013 is it possible to justify that as He stays away, He stay put and not hear me when calling Him due to sufferings of material world? is it possible to justify that He is busy due to some other business? He is ever present in the place where I have been born;\u00a0 He is enthusiastic to protect every one and so is present here with his hand showing protection; such <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> \u2013<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/periyaperumAL-udayavar.png\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-7319\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/periyaperumAL-udayavar.png\" alt=\"periyaperumAL-udayavar\" width=\"790\" height=\"379\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/periyaperumAL-udayavar.png 790w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/periyaperumAL-udayavar-300x144.png 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/02\/periyaperumAL-udayavar-768x368.png 768w\" sizes=\"auto, (max-width: 790px) 100vw, 790px\" \/><\/a><em>Sources of karaNam and charaNam<\/em><\/p>\n<p><strong><em>than charaN<\/em><\/strong><em> \u2013 <\/em>\u00a0As said in <em>\u2018sarvE vEdhA: yathpadhamAmananthi\u2019, \u2018vishNO:padhE paramEmadhva uthsa:\u2019, \u2018dhanammadheeyam thava pAdha pankajam\u2019, \u2018kadhA:punaSSanka radhAnga kalpaka dhvajAravindhAnkuSa vajra lAnchanam\u2019, \u2018thrivikrama thvachcharaNAmbuja dhvayam madheeya mUrdhdhAnam alankarishyathi\u2019, \u2018kadhAham bhagavath pAdhAmbuja dhvayam SirasA dhArayishyAmi\u2019, \u2018Ethathadh dhEhAvasAnEmAm thvath pAdham prApayasvayam\u2019,\u00a0 <\/em>(~all vEdhas which praise <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>\u2019s divine feet\/divine place\u2019,\u00a0 \u2018nectar flows\u00a0 from vishNu\u2019s divine feet\u2019, \u2018our wealth is your divine lotus feet\u2019, \u2018you divine feet identified in various ways, which spanned the worlds, when are you going to decorate my head with those divine feet\u2019,\u00a0 \u2018when will I carry those divine feet on my head\u2019, \u2018when this body falls on earth, please give your divine feet\u2019)<\/p>\n<p>to His divine lotus feet, for removing from the material world,<\/p>\n<p><strong><em>thandhilan \u2013 <\/em><\/strong>(He) did not accept me into (His divine lotus feet);<\/p>\n<p>That is, seeing my eternal karmas, when seeing me first, in the form of His willed decision He was engaged in His punishing ways that ties us in this material world;<\/p>\n<p>As said in <em>\u2018Evam samskruthi chakrasthE brAmya mANE sva karmabhi:\u2019 <\/em>(~due to one\u2019s deeds (karmas) he is put in to the wheel of life in material world)<em>, <\/em>and, <em>\u2018samsArArNava magnAnAm vishayAkrAntha chEthasAm\u2019 <\/em>(who are drowned in the material world who are immersed in affinity towards things of (im)material world)<em>, <\/em><\/p>\n<p>and<em> \u2018samsAra marukAnthArE dhurvyAdhi vyAgrabhIshaNE <\/em>\u00a0(tiger that is illness, chasing us who are in this forest that is material world, and so we are afraid here) <em>\u2013 vishaya kshudhra gulmAdyE thrishA pAdhaba SAlinee <\/em>(the shadows under trees being my interest, but covered by darnkness that are lowly pursuits I am interested in) <em>\u2013 puthra dhAra gruha kShEthra mruga thrushNAmbu pushkalE\u00a0 <\/em>(child, wife, house, land, etc., are but mirAge) <em>&#8211; kruthyAkruthya vivEkAntham paribhrAnthamithasthatha: <\/em>\u00a0(not knowing the direction of distinguishing Dos and Don\u2019ts) <em>&#8211; ajasramjAtha thrushNArththam avasan nAngamakshamam \u2013 ksheeNa Sakthi balArOgyam kEvalam klESA samSrayam\u201d<\/em> (with decayed strength and stamina, finally left with grief) <em>,\u00a0 \u201cavivEka ghanAntha dhingmukhE bahudhA sandhatha dhu:ka varshiNi \u00a0\u2013 bhagavan pavadhurdhdhinE \u2013 <\/em>(due to the darkness that is inability to discern, there is series of rains that are sorrows (while in this forest) \u2013 Oh! <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> I am suffering due to such bad time)<\/p>\n<p>I was drowned in such material world (<em>samsAram);<\/em><\/p>\n<p><strong><em>endhai irAmAnusan \u2013 <\/em><\/strong>As said in \u2018<em>sahi vidhAyathastham janayathi thachchrEshtam janma\u2019 <\/em>(Among the two births, those of body and knowledge, AchAryan, who gave best birth that is knowledge should be said as father)<em>, <\/em>and, \u2018<em>anRu nAn piRandhilEn piRandha pin maRandhilEn <\/em>[thiruchchandha viruththam]&#8217; (~ I was not born at that time when my body was born; I was actually \u00a0born only when I got knowledge and I have not forgotten you after that birth)<em>, <\/em>and \u2018<em>asthi brahmEthi chEthvEdha, santhamEnamthathOvidhu:\u2019 <\/em>(who gets the knowledge that brahmam exists, is the one who gets liberation)<em>, <\/em>(thus these three pramANams say that AchAryan is the noble father,\u00a0 between two births the second one of knowledge is noble, and knowing <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> through such knowledge gives us liberation);<\/p>\n<p>What is it (that he gave) \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>, as father, \u00a0gave that which is said as \u2018<em>nArAyaNa charaNau\u2019<\/em> (divine feet of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a>)<em>.<\/em><\/p>\n<p><strong><em>inRu vandhu \u2013 <\/em><\/strong>in such time, incarnated in <a href=\"http:\/\/sriperumbuthur.koyil.org\">SrIperumbUthUr<\/a>, got divine favour of dhEvarajan at the city of\u00a0 kAnchee,\u00a0 and came searching to place I was in, due to taking me up on his own (<em>paragatha sveekAram), <\/em>and accepted me,<\/p>\n<p><strong><em>thAn adhu thandhu \u2013 <\/em><\/strong>unlike as said in \u2018<em>yachchrEyasyAn niSchitham brUhithanmE SishyasthEham sAdhi mAm thvAm prapannam prapannam<\/em> [<a href=\"http:\/\/githa.koyil.org\/\">Sri bhagavath gIthA<\/a>]<em>\u2019<\/em> ((I who have got the nature of caught by weakness, and not knowing the right path, am asking you now, tell me what is good for me)<em>,<\/em> when I had not approached and prayed, he himself, voluntarily, gave those divine feet as the means and destiny (the knowledge that His divine feet is the means and destiny) \u2013 which was not possible for even <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">SrI ranganAthan<\/a>;<\/p>\n<p><strong><em>ennaiy<u>E<\/u> eduththanan \u2013 <\/em><\/strong>the line of thought in <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a>\u2019s divine mind is that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> lifted up even him!<\/p>\n<p><strong><em>ennaiy<u>E<\/u> \u2013 <\/em><\/strong>the worst sinner, me, even me!\u00a0 I was impossible even for <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> who can do anything, and <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> lifted me up.\u00a0 Did I explain this using meaning that is just hearsay? \u2013 (no), I am the example for this;<\/p>\n<p>he uplifted me \/ saved me, from the sea of this material world;<\/p>\n<p>I saw right in front of my eyes, the meaning of <em>\u2018magnAn udhdharathE lOkAn kAruNyAchchAsthra pANinA\u2019<\/em> (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> corrects by incarnating and using his weapons (<em>Sasthram<\/em>); AchAryan corrects by incarnating and using <em>SAsthram<\/em>)<em>;\u00a0 <\/em><\/p>\n<p>Thus, he says &#8211; I got saved based on my own experience.<\/p>\n<p><strong>From AzhwAr thirunagari SrI u.vE. vidhwAn thirumalai nallAn chakravarththi rAmakrishNa iyengAr\u2019s \u2018<em>amudha virundhu<\/em>\u2019 :<em><br \/>\n<\/em><\/strong><\/p>\n<p><strong><em>sindhai &#8230; thandhilan \u2013 <\/em><\/strong>Since all faculties are lost and becomes unable to know the nature of AthmA,\u00a0 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> says that it gets the end (though AthmA does not have an end). So he is saying that the faculties were lost and got the end (due to that), like saying \u2018rained poured and rice grew\u2019.<\/p>\n<p>Instead of saying \u2018<strong><em>enakkuth thandha\u2019 <\/em><\/strong>(gave to me), he says \u2018<strong><em>en thanakkuth thandha\u2019<\/em> \u00a0<\/strong>(~gave to me for me), showing that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> gave the faculties of body to us along with independence to use them as we pleased.<\/p>\n<p><strong><em>aruLAl \u2013 <\/em><\/strong>He gave them by Himself; we did not have the knowledge at that time to ask for it.<\/p>\n<p><strong><em>aranganum than charaN thandhilan \u2013\u00a0<\/em><\/strong><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/03\/26\/thiruvarangathu-amudhanar\/\">amudhanAr<\/a> is sad that even though <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">emperumAn<\/a> gave <em>karaNam <\/em>(faculties of the body), He did not give <em>charaNam <\/em>(his divine feet); even though He came to SrIrangam periya kOyil, and waited for everyone to surrender to His divine feet, that is, He came to place I was living in, but did not give His lotus feet to me.<\/p>\n<p><strong><em>than adhu thandhu .. ennaiyE \u2013 <\/em><\/strong><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">arangan<\/a> did not give me His own divine feet; but <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> came and gave me <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">arangan<\/a>\u2019s divine feet.\u00a0 Looks like <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">arangan<\/a>\u2019s divine feet is owned only by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>!<\/p>\n<p>As said in \u2018<em>vaSyassadhAbhavathi\u2019<\/em> (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">rangarAjan<\/a> is always obedient to you <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">ethirAjA<\/a>!), <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">arangan<\/a> is so much compliant to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a>.<\/p>\n<p><a href=\"https:\/\/guruparamparai.wordpress.com\/2015\/06\/05\/vedhanthacharyar\/\">vEdhAntha dhEsikan (vEdhAnthAcharyar)<\/a> says \u2018<em>dhaththE rangee nijamapipadham dheSikAdheSa kAngkShee\u2019<\/em> (<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">arangan<\/a> gives his divine feet by looking at the wish of AchAryan).<\/p>\n<p>Like how a father would give wealth to his son without being asked, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> gave me as a father, the divine feet of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">arangan<\/a>.<\/p>\n<p>Since he was the root of birth of knowledge, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> is referred to as father.<\/p>\n<p><strong>Giving divine feet is about giving us the confidence that those divine feet are the means and the rare destiny.<\/strong><\/p>\n<p>What <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">arangan<\/a> gave are the faculties\/senses which He gave to everyone; whereas what <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> gave are those given to me for myself the divine feet of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">arangan<\/a>.<\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">arangan<\/a> came to the place I was in but did not give His divine feet; but <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> came from kAncheepuram to place I was in and took me up like he is the father and saved me by giving <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">arangan<\/a>\u2019s divine feet.<\/p>\n<p>Since I did not have the association with AchAryan, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">arangan<\/a> did not give His divine feet. Now that I got the association of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/06\/emperumanar\/\">emperumAnAr<\/a> as AchAryan, I got the divine feet of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/17\/divya-dhampathi\/\">arangan<\/a>.<\/p>\n<p style=\"text-align: center;\">\u2013 \u2013 \u2013 \u2013 \u2013<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; previous (Ar enakku inRu nigar sollil) Introduction (given by maNavALa mAmunigaL) In the previous pAsuram \u2013 amudhanAr was being proud about thinking about his love towards those who have surrendered to emperumAnAr\u2019s divine feet; (in this pAsuram) he thinks about how emperumAnAr, &#8230; <a title=\"rAmAnusa nURRanthAdhi \u2013 69\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/ramanusa-nurranthadhi-69\/\" aria-label=\"Read more about rAmAnusa nURRanthAdhi \u2013 69\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,26],"tags":[119,134,184,217,219,221,421,422,425,426,509,510],"class_list":["post-13349","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-ramanusa-nurranthadhi","tag-amudhanar","tag-arangan","tag-charan","tag-emperumanar","tag-endhai","tag-ennaiye","tag-nurrandhadhi","tag-nurranthadhi","tag-nutrandhadhi","tag-nutranthadhi","tag-ramanujar","tag-ramanusa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13349","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=13349"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13349\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=13349"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=13349"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=13349"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}