{"id":13312,"date":"2017-01-08T23:08:02","date_gmt":"2017-01-08T23:08:02","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=13312"},"modified":"2017-01-08T23:08:02","modified_gmt":"2017-01-08T23:08:02","slug":"sthothra-rathnam-26","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/sthothra-rathnam-26\/","title":{"rendered":"sthOthra rathnam &#8211; 26"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p style=\"text-align: left;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/12\/sthothra-rathnam\/\">Full Series<\/a><\/p>\n<p style=\"text-align: left;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/sthothra-rathnam-25\/\">&lt;&lt; Previous<\/a><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/bharata-receives-paduka_1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-962\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/bharata-receives-paduka_1.jpg\" alt=\"bharata-receives-paduka_1\" width=\"378\" height=\"400\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/bharata-receives-paduka_1.jpg 378w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/bharata-receives-paduka_1-284x300.jpg 284w\" sizes=\"auto, (max-width: 378px) 100vw, 378px\" \/><\/a>bharatha remained attached to SrI rAma even when <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">SrI rAma<\/a> refused to return to ayOdhyA<\/p>\n<h3 style=\"text-align: left;\">Introduction<\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/alavandhar\/\">ALavandhAr<\/a> says &#8220;Even when you abandon me disregarding the adverse impact on your own greatness, I will not give up on you&#8221; and manifests his mahA viSvAsam (unshakeable faith) which is a result of his agathithva (lack of any other refuge).<\/p>\n<p><em>nirAsakasyApi na thAvadhuthsahE<\/em><br \/>\n<em>mahESa! hAthum thava pAdhapankajam |<\/em><br \/>\n<em>rushA nirasthO&#8217;pi Sisu: sthanandhayO<\/em><br \/>\n<em>na jAthu mAthuScharaNau jihAsathi ||<\/em><\/p>\n<h3 style=\"text-align: left;\">Word by word meaning<\/h3>\n<p>mahESa! &#8211; Oh sarvESvara (lord of all)!<br \/>\nnirAsakasya api &#8211; even (if you) pushed (me) aside<br \/>\nthava &#8211; your<br \/>\npAdha pankajam thAvath &#8211; divine lotus feet<br \/>\nhAthum &#8211; to let go of<br \/>\nna uthsahE &#8211; I will not dare;<br \/>\nsthanandhaya: SiSu: &#8211; nursing baby<br \/>\nrushA &#8211; out of anger<br \/>\nnirastha: api &#8211; pushed away (by the mother)<br \/>\nmAthu: &#8211; mother&#8217;s<br \/>\ncharaNau &#8211; feet<br \/>\njAthu &#8211; never<br \/>\nna jihAsathi &#8211; would not live to leave<\/p>\n<h3 style=\"text-align: left;\">Simple Translation<\/h3>\n<p>Oh sarvESvara (lord of all)! Even (if you) pushed (me) aside, I will not dare to let go of your divine lotus feet; [just like, even] if a nursing baby was pushed away (by the mother) out of anger, [the baby] would never like to leave the mother&#8217;s feet.<\/p>\n<h3 style=\"text-align: left;\">vyAkyAnam (Commentary)<\/h3>\n<ul>\n<li><em>nirAsakasyApi<\/em> &#8211; As protecting others is natural for your highness, there is no reason for you to refuse me; but if such you, mercilessly refuse me.<\/li>\n<li><em>thava pAdha pankajam thAvath hAthum na uthsahE<\/em> &#8211; I do not have the confidence to live giving up your divine feet which are my protection, apt for me and enjoyable. As said in perumAL thirumozhi 5.2 &#8220;<em>kaNdAr igazhvanavE kAdhalan thAn seydhidinum koNdALai allAl aRiyAk kulamagaL pOl<\/em>&#8221; (Even if the husband insulted me in public, a chaste wife will not have faith in any one other than him), even if you fail to protect me, I have no where to go.<\/li>\n<li><em>mahESa<\/em> &#8211; Oh natural lord as said in SvEthASvathara upanishath 6.7 &#8220;<em>thamISvarANAm paramam mahESvaram<\/em>&#8221; (the supreme lord of those who are considered as lords), SrI bhagavath gIthA 18.61 &#8220;<em>ISvaras sarvabhUthAnAm<\/em>&#8221; (the lord of all creatures)! Can I go and seek out upliftment in this samsAram (material realm) where relationships are acquired by one&#8217;s karma? When there is natural friendship and relationship with you as said in <a href=\"http:\/\/githa.koyil.org\/index.php\/5-29\/\">SrI bhagavath gIthA 5.29<\/a> &#8220;<em>suhrudham sarvabhUthAnAm<\/em>&#8221; (being the friend of all creatures) and mahAbhAratham AraNya parvam 192.56 &#8220;<em>sarvEshAmEva lOkAnAm pithA mAthA cha mAdhava: | &#8230;<\/em>&#8221; (lakshmInAtha (lord of Sri mahAlakshmi) is the father and mother of all worlds; Oh best among men! you surrender unto him who is the apt refuge) respectively, can I seek out these else where to be uplifted?<\/li>\n<li><em>sthanandhayaS SiSu: rushA nirasthO&#8217;pi<\/em> &#8211; When an infant baby sustains by mother&#8217;s milk, even when the mother angrily abandons that baby, the baby has no ability to protect itself and fully depends on the mother &#8211; such stage is explained here. This AthmA is always under the protection of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> only and remains always dependent on him. perumAL thirumozhi 5.1 &#8220;<em>arisinaththAl InRa thAy agaRRidinum maRRavaL than aruL ninaindhE azhum kuzhavi<\/em>&#8221; (the infant will cry out for the mother&#8217;s mercy, even when the mother herself pushed the infant away due to anger). &#8220;<em>InRa thAy<\/em>&#8221; (mother who gave birth to the child) and &#8220;<em>arisinam<\/em>&#8221; (great anger) are virudhdha dharmam (contradictory principles) &#8211; they would not occur in the same person. Even if the father at times becomes angry for the well-being of the child, it does not happen in the case of mother [i.e., she never becomes angry, similarly, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> will never refuse any one].<\/li>\n<li><em>jAthu<\/em> &#8211; never &#8211; whether she is angry or she is affectionate.<\/li>\n<li><em>mAthuS charaNau na jihAsathi<\/em> &#8211; Like, the child will hold on to the foot tightly even if the mother pushes the child away with her foot instead of her hand.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next SlOkam.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous bharatha remained attached to SrI rAma even when SrI rAma refused to return to ayOdhyA Introduction ALavandhAr says &#8220;Even when you abandon me disregarding the adverse impact on your own greatness, I will not give up on you&#8221; and manifests his &#8230; <a title=\"sthOthra rathnam &#8211; 26\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/sthothra-rathnam-26\/\" aria-label=\"Read more about sthOthra rathnam &#8211; 26\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,34],"tags":[],"class_list":["post-13312","post","type-post","status-publish","format-standard","hentry","category-other","category-sthothra-rathnam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=13312"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/13312\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=13312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=13312"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=13312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}