{"id":1331,"date":"2015-01-31T06:29:28","date_gmt":"2015-01-31T06:29:28","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=1331"},"modified":"2015-01-31T06:29:28","modified_gmt":"2015-01-31T06:29:28","slug":"kanninun-chiru-thambu-5-nambinen","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/kanninun-chiru-thambu-5-nambinen\/","title":{"rendered":"kaNNinuN chiRuth thAmbu 5 &#8211; nambinEn"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImadh varavaramunayE nama:<\/p>\n<p><a title=\"kaNNinuN chiRu thAmbu\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1232\">Full Series<\/a><\/p>\n<p><a title=\"kaNNinuN chiRu thAmbu 4 \u2013 nanmaiyAl\" href=\"https:\/\/divyaprabandham.koyil.org\/?p=1322\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/Nammalwar-alwai-thirthavari.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-1345\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/Nammalwar-alwai-thirthavari.jpg\" alt=\"Nammalwar-alwai-thirthavari\" width=\"427\" height=\"570\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/Nammalwar-alwai-thirthavari.jpg 500w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/Nammalwar-alwai-thirthavari-225x300.jpg 225w\" sizes=\"auto, (max-width: 427px) 100vw, 427px\" \/><\/a><\/p>\n<p><strong>Introduction for this pAsuram:<\/strong><\/p>\n<p>All the introductions for this pAsuram are seen as a continuation of previous pAsuram.<\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\">nanjIyar<\/a> highlights that when <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\">madhurakavi AzhwAr<\/a> was asked what lowly qualities he was talking about in previous pAsuram, he says he was desiring for others&#8217; wives and others&#8217; properties. But he became reformed by the unconditional grace of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a>. He is expressing his gratitude towards <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> who reformed him out of his causeless mercy.<\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\">nampiLLai<\/a>\u00a0 highlights that when asked about it <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\">madhurakavi AzhwAr<\/a> reveals the details of his previous state and how <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> reformed him (based on previous pAsuram where he said he was filled with lowly qualities).<\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a> highlights that the same point as <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\">nampiLLai<\/a> .<\/p>\n<p><a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/15\/azhagiya-manavala-perumal-nayanar\/\">azhagiya maNavALa perumaL nAyanAr<\/a> highlights that <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\">madhurakavi AzhwAr<\/a> was asked &#8211; What were your lowly qualities highlighted in the previous pAsuram? Who triggered your devotion towards <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a>? <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\">madhurakavi AzhwAr<\/a> replies &#8220;Since time immemorial I was having great ego and attachment towards wealth and lust. That too mainly towards lust. That too I wanted to enjoy many women. For that I needed lots of wealth through which I can attract women towards me. For that I went to different towns and villages. At that time, I saw the huge palaces in <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhwArthirunagari<\/a> which had golden balconies. Wanting to get some wealth from this rich place, I entered the town. At that time, <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> blessed me and reformed me. I became surrendered to him and won over my tendency towards sense enjoyment. This is my current state&#8221;.<strong><br \/>\n<\/strong><\/p>\n<p>\u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0ba9\u0bc7\u0ba9\u0bcd\u0baa\u0bbf\u0bb1\u0bb0\u0bcd \u0ba8\u0ba9\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bcd \u0ba4\u0ba9\u0bcd\u0ba9\u0bc8\u0baf\u0bc1\u0bae\u0bcd<br \/>\n\u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0ba9\u0bc7\u0ba9\u0bcd \u0bae\u0b9f\u0bb5\u0bbe\u0bb0\u0bc8\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0bc1\u0ba9\u0bcd\u0ba9\u0bc6\u0bb2\u0bcd\u0bb2\u0bbe\u0bae\u0bcd<br \/>\n\u0b9a\u0bc6\u0bae\u0bcd\u0baa\u0bca\u0ba9\u0bcd \u0bae\u0bbe\u0b9f\u0ba4\u0bcd \u0ba4\u0bbf\u0bb0\u0bc1\u0b95\u0bcd\u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd \u0ba8\u0bae\u0bcd\u0baa\u0bbf\u0b95\u0bcd<br \/>\n\u0b95\u0ba9\u0bcd\u0baa\u0ba9\u0bbe\u0baf\u0bcd \u0b85\u0b9f\u0bbf\u0baf\u0bc7\u0b9e\u0bcd \u0b9a\u0ba4\u0bbf\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4\u0bc7\u0ba9\u0bbf\u0ba9\u0bcd\u0bb1\u0bc7.<\/p>\n<p><em>nambinEn piRar nanporuL thannaiyum<\/em><br \/>\n<em>nambinEn madavAraiyum munnelAm<\/em><br \/>\ns<em>empon mAdath thirurkkurukUr nambikku anbanAy<\/em><br \/>\n<em>adiyEn sathirththEn inRE<br \/>\n<\/em><\/p>\n<p><strong>word-by-word meanings<\/strong><br \/>\nadiyEn &#8211; I (who have become reformed to call myself dhAsan\/servitor)<br \/>\nmun elAm &#8211; previously (before being blessed by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a>)<br \/>\npiRar &#8211; others<br \/>\nnal poruL thannaiyum &#8211; good properties\/objects<br \/>\nnambinEn &#8211; desired (for them)<br \/>\n(piRar) madavAraiyum &#8211; women (who are married to others)<br \/>\nnambinEn &#8211; desired<br \/>\ninRu &#8211; But today<br \/>\nsempon mAdam &#8211; (having) beautiful balconies built using gold<br \/>\nthiru kurukUr nambikku &#8211; leader of <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhwArthirunagari<\/a><br \/>\nanban Ay &#8211; become a devotee<br \/>\nsadhirththEn &#8211; attained greatness<\/p>\n<p><strong>Simple translation:<\/strong><br \/>\nI previously desired for good properties\/objects of others and other women. But today (after being blessed by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a>), I have become a devotee of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> who is the leader <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhwArthirunagari<\/a> which has many beautiful palaces that have balconies that were built using gold and have attained greatness (by becoming <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a>&#8216;s disciple).<\/p>\n<p><strong>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/14\/nanjiyar-english\/\">nanjIyar<\/a>&#8216;s vyAkyAnam:<\/strong><\/p>\n<ul>\n<li><em>piRar nan poruL<\/em> &#8211; As said in &#8220;<em>chOrENa AthmAbahARiNA<\/em>&#8221; (A thief who stole the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>, i.e.,\u00a0 considered <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> as ones own property while it is owned by <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>), I looked to rule over myself independently while <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> is owned by <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>.<\/li>\n<li>Since &#8220;<em>madavAr<\/em>&#8221; (women &#8211; plural) is used, it means, I am not satisfied with one woman but keep looking out for many for sense enjoyment.<\/li>\n<li>I am the one who was attached to women before. But the same me, have become attached to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> &#8211; this is my greatness (such huge transformation).<\/li>\n<\/ul>\n<p><strong>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\">nampiLLai<\/a>&#8216;s eedu vyAkyAnam:<\/strong><\/p>\n<ul>\n<li><em>poruL<\/em> means wealth. Here it means <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>. Amongst dhravyams (objects), <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> is highlighted primarily.\u00a0 As <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/23\/thirumangai-azhwar\/\">thirumangai AzhwAr<\/a> said in periya thirumozhi 1.1.5 &#8220;<em>kaLvanEnAnEn<\/em>&#8221; (became a thief) and <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> says in thiruvAimozhi 5.1.4 &#8220;<em>vankaLvan<\/em>&#8221; (great thief),\u00a0<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\">madhurakavi AzhwAr<\/a> also says the same thing. Just like <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a> who is a servitor of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> first and ultimately to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> (AchArya) was stolen, only when madhurakavi AzhwAr becomes a servitor of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a>, it will become exclusively used for <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>,<\/li>\n<li><em>piRar<\/em> &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> is represented by kausthuba jewel on <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s chest. The most cruel nature of theft is explained. The atonement\/punishment for a theft is based on the object that is stolen and the owner of the object. Stolen object AthmA is like kausthubam and the owner is <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> himself &#8211; so atonement is very difficult and punishment is severe.<\/li>\n<li>If one is bold enough to steal <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s property &#8220;AthmA&#8221;, what to speak about stealing of common people&#8217;s wives &#8211; I have also been engaged in that.<\/li>\n<li><em>nambi<\/em> &#8211; complete in qualities. Even after being so complete in grace\/mercy, would <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> consider my lowly qualities and discard me? No (He has surely accepted me).<\/li>\n<li>Before being a disciple of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a>, I was very lowly\/fallen. After being blessed by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a>, I have become so great. AchAryas are called &#8220;nambi&#8221; and oneself being called &#8220;adiyEn&#8221; in front of them is due to <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\">madhurakavi AzhwAr<\/a>&#8216;s usage of these terms in his pAsurams and action.<\/li>\n<\/ul>\n<p><strong>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/10\/05\/periyavachan-pillai-english\/\">periyavAchchAn piLLai<\/a>&#8216;s vyAkyAnam:<\/strong><\/p>\n<ul>\n<li>This vyAkyAnam is mostly based on <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/16\/nampillai-english\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/li>\n<li><em>nanporuL<\/em> means <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>. piRar (other) means <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>. He is called &#8220;Other&#8221; because he is totally different from AthmAs &#8211; nithyasUris (eternally free souls), mukthAthmAs (liberated souls) and badhdhAthmAs (bound souls). In gIthA slOkams 15.16, 15.17, and 15.18, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is explained as &#8220;<em>uththama: purusha<\/em>&#8221; (the supreme person) and he is differentiated from different types of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">jIvAthmA<\/a>s.<\/li>\n<li><em>munnelAm<\/em> &#8211; forever until now. Just like <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">Iswara<\/a>, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> is also eternal. kAlam (time) is also beginning-less. <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\">achith<\/a> sambandham (our existence in this material world) is also beginning-less (it is not that we have suddenly jumped into samsAram &#8211; material world from some where else). Thus until now, all the time, we have been engaged in such lowly activities.<\/li>\n<li>I was searching for wealth for my sense enjoyment. I reached <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhwArthirunagari<\/a> which looked very rich. But I was caught by the mAnidhi (great wealth) here. <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> is <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\">madhurakavi AzhwAr<\/a>&#8216;s vaiththamAnidhi (emperumAn at thirukkOLUr &#8211; vaiththamAnidhi means great wealth that is preserved).\u00a0 Since <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhwArthirunagari<\/a> is as enjoyable for\u00a0<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\">madhurakavi AzhwAr<\/a> like <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a>&#8216;s lotus feet, he is glorifying the town here.<\/li>\n<li>As said by iLaiya perumAL (lakshmaNan) in srI rAmAyaNam (kishkinthA kANdam 4.12) &#8220;<em>guNair dhAsyam upAgatha:<\/em>&#8221; (I am surrendered to srI rAma for his auspicious qualities), here\u00a0<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\">madhurakavi AzhwAr<\/a> says &#8220;<em>adiyEn<\/em>&#8221; for being surrendered to him seeing <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a>&#8216;s auspicious qualities.<\/li>\n<\/ul>\n<p><strong>Highlights from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/12\/15\/azhagiya-manavala-perumal-nayanar\/\">azhagiya maNavALa perumaL nAyanAr<\/a>&#8216;s vyAkyanam:<\/strong><\/p>\n<ul>\n<li>He has so many lowly qualities and those cannot be easily listed. So, as a sample he identifies &#8220;paradhravya apahAram&#8221; (stealing others&#8217; properties) and &#8220;paradhAra apahAram&#8221; (seeking out others&#8217; wives) which are the most cruel ones. <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> apahAram means considering <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> as independent (instead of knowing <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> is totally dependent on <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>).<\/li>\n<li><em>nanporuL<\/em> &#8211; vilakshaNa dhravyam &#8211; unique object. <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\">achith<\/a> (Matter) is anithyam (temporary), anavaratha vikArAspadham (abode for change always), athayantha hEyam (very unfavourable), agyAnam (ignorance), asukam (lack of bliss), abhOgyam (lack of enjoyment). <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chith (jIvAthmA &#8211; soul)<\/a> is nithyam (permanent), nirvikAram (unchangable), athyantha vilakshaNam (very unique\/different from matter), svayam prakAsamAy (self-effulgent), sukamAy (blissful), svabhAvathO bhOgyam (naturally enjoyable).<\/li>\n<li><em>piRar<\/em> &#8211; anya &#8211; one who is amongst others, yet not mingling with others. Though <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> is all pervading and present along with <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chith (jIvAthmAs)<\/a> and <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/09\/thathva-thrayam-achith-what-is-matter\/\">achith<\/a> (matter), he is not touched by the defects of any of those he is present with. Even though is the antharyAmi (indwelling super-soul) of every one, he is called apahathapApmA (being relieved of all blemishes). All of these principles are heard by\u00a0<a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\">madhurakavi AzhwAr<\/a> from <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> in his various pAsurams.<\/li>\n<li>AthmApahAram (stealing of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a>) means svAthanthriyam (independence). Seeking out for sense enjoyment means dhEhAthmAbimAnam (considering body as self). It is because of this misunderstanding that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> (soul) is dhEham (body), one is seeking enjoyment for the body.<\/li>\n<li>Though I went to <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhwArthirunagari<\/a> seeking for wealth and lust, since <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> who lives in <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhwArthirunagari<\/a> is ashtAkshara samsidhdha (one who is well situated in thirumanthram) and in whose proximity there is no theft, etc., I developed an attachment towards him just like kshathrabandhu became reformed in the proximity of a saint. I approached him and became very much devoted towards him.<\/li>\n<li>Like <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> had attachment towards the palaces\/balconies of <a href=\"https:\/\/koyil.org\">dhivya dhEsams<\/a> as mentioned in thiruvAimozhi 6.5.1 &#8220;<em>thuvaLil maNi mAdam Ongu thulaivillimangalam<\/em>&#8220;,\u00a0 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2013\/01\/17\/madhurakavi-azhwar\/\">madhurakavi AzhwAr<\/a> is attached to &#8220;<em>sempon mAdam<\/em>&#8221; of <a href=\"http:\/\/azhwarthirunagari.koyil.org\/\">AzhwArthirunagari<\/a>.<\/li>\n<li>In the previous pAsuram &#8220;<em>annaiyAy aththanAy<\/em>&#8221; explains &#8220;<em>mAthA pithA<\/em>&#8221; (mother and father). Here &#8220;<em>madavAR &#8230; sempon mAdam<\/em>&#8221; explains &#8220;<em>yuvathaya<\/em>:&#8221; (women) and &#8220;<em>vibhUthi<\/em>:&#8221; (wealth). This is in reference to &#8220;<em>mAthA pithA<\/em>&#8221; <a title=\"thaniyans \u2013 Invocation\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=11\">thaniyan<\/a> for <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> that was rendered by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/09\/01\/alavandhar\/\">ALavandhAr<\/a>.<\/li>\n<li>inRE &#8211; right now. Instead of having to experience the remaining karmA, give up the body, reach virajA and finally become pure, I have become pure right here (by <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a>&#8216;s grace). Previously, I was accompanied by <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> (as antharyAmi) but still was in samsAram &#8211; now in the presence of <a href=\"https:\/\/acharyas.koyil.org\/index.php\/2012\/08\/18\/nammazhwar-english\/\">nammAzhwAr<\/a> I have become relieved from the miseries of samsAram.<\/li>\n<\/ul>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"https:\/\/acharyas.koyil.org\/index.php\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/acharyas.koyil.org\/<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full Series Previous pAsuram Introduction for this pAsuram: All the introductions for this pAsuram are seen as a continuation of previous pAsuram. nanjIyar highlights that when madhurakavi AzhwAr was asked what lowly qualities he was talking about in previous pAsuram, he says he was desiring &#8230; <a title=\"kaNNinuN chiRuth thAmbu 5 &#8211; nambinEn\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/01\/kanninun-chiru-thambu-5-nambinen\/\" aria-label=\"Read more about kaNNinuN chiRuth thAmbu 5 &#8211; nambinEn\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[73,10],"tags":[],"class_list":["post-1331","post","type-post","status-publish","format-standard","hentry","category-kanninun-chiru-thambu","category-mudhalayiram"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1331","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1331"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1331\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1331"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1331"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1331"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}